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출애굽기 35

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1 모세가 이스라엘의 온 회중을 모으고 그들에게 이르되 `여호와께서 너희에게 명하사 행하게 하신 말씀이 이러하니라

2 엿새 동안은 일하고 제 칠일은 너희에게 성일이니 여호와께 특별한 안식일이라 무릇 이날에 일하는 자를 죽일지니

3 안식일에는 너희의 모든 처소에서 불도 피우지 말지니라 !'

4 모세가 이스라엘 자손의 온 회중에게 고하여 가로되 `여호와의 명하신 일이 이러하니라 이르시기를

5 너희의 소유 중에서 너희는 여호와께 드릴 것을 취하되 무릇 마음에 원하는 자는 그것을 가져다가 여호와께 드릴지니 곧 금과 은과 놋과

6 청색, 자색, 홍색실과, 가는 베실과, 염소털과

7 붉은 물 들인 수양의 가죽과, 해달의 가죽과, 조각목과

8 등유와, 및 관유에 드는 향품과, 분향할 향을 만드는 향품과

9 호마노며, 에봇과, 흉패에 물릴 보석이니라

10 무릇 너희 중 마음이 지혜로운 자는 와서 여호와의 명하신 것을 다 만들지니

11 곧 성막과, 그 막과, 그 덮개와, 그 갈고리와, 그 널판과, 그 띠와, 그 기둥과, 그 받침과,

12 증거궤와, 그 채와, 속죄소와, 그 가리는 장과,

13 상과, 그 채와, 그 모든 기구와, 진설병과,

14 불 켜는 등대와, 그 기구와, 그 등잔과, 등유와,

15 분향단과, 그 채와, 관유와, 분향할 향품과, 성막문의 장과,

16 번제단과, 그 놋 그물과, 그 채와, 그 모든 기구와, 물두멍과, 그 받침과,

17 뜰의 포장과, 그 기둥과, 그 받침과, 뜰문의 장과,

18 장막 말뚝과, 뜰의 포장 말뚝과, 그 줄과,

19 성소에서 섬기기 위하여 공교히 만든 옷 곧 제사 직분을 행할 때에 입는 제사장 아론의 거룩한 옷과 그 아들들의 옷이니라

20 이스라엘 자손의 온 회중이 모세 앞에서 물러갔더니

21 무릇 마음이 감동된 자와 무릇 자원하는 자가 와서 성막을 짓기 위하여 그 속에서 쓸 모든 것을 위하여, 거룩한 옷을 위하여 예물을 가져 여호와께 드렸으니

22 곧 마음에 원하는 남녀가 와서 가슴 핀과, 귀고리와, 가락지와, 목거리와, 여러가지 금품을 가져 왔으되 사람마다 여호와께 금 예물을 드렸으며

23 무릇 청색, 자색, 홍색실과, 가는 베실과, 염소털과, 붉은 물 들인 수양의 가죽과, 해달의 가죽이 있는 자도 가져 왔으며

24 무릇 은과 놋으로 예물을 삼는 자는 가져다가 여호와께 드렸으며 무릇 섬기는 일에 소용되는 조각목이 있는 자는 가져 왔으며

25 마음이 슬기로운 모든 여인은 손수 실을 낳고 그 낳은 청색, 자색, 홍색실과, 가는 베실을 가져 왔으며

26 마음에 감동을 받아 슬기로운 모든 여인은 염소털로 실을 낳았으며

27 모든 족장은 호마노와 및 에봇과 흉패에 물릴 보석을 가져 왔으며

28 등불과, 관유와, 분향할 향에 소용되는 기름과, 향품을 가져 왔으니

29 마음에 원하는 이스라엘 자손의 남녀마다 여호와께서 모세의 손을 빙자하여 명하신 모든 것을 만들기 위하여 물품을 가져다가 여호와께 즐거이 드림이 이러하였더라

30 모세가 이스라엘 자손에게 이르되 `볼지어다 여호와께서 유다 지파 훌의 손자요 우리의 아들인 브사렐을 지명하여 부르시고

31 하나님의 신을 그에게 충만케 하여 지혜와 총명과 지식으로 여러가지 일을 하게 하시되

32 공교한 일을 연구하여 금과 은과 놋으로 일하게 하시며

33 보석을 깎아 물리며 나무를 새기는 여러가지 공교한 일을 하게 하셨고

34 또 그와 단 지파 아히사막의 아들 오홀리압을 감동시키사 가르치게 하시며

35 지혜로운 마음을 그들에게 충만하게 하사 여러가지 일을 하게 하시되 조각하는 일과, 공교로운 일과, 청색, 자색, 홍색실과, 가는 베실로 수 놓은 일과 짜는 일과 그 외에 여러가지 일을 하게 하시고 공교로운 일을 연구하게 하셨나니

   

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Arcana Coelestia # 10632

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10632. 'And He said, Behold, I am making a covenant' means the chief things through which the joining of the Lord to the human race by means of the Word is brought about. This is clear from the meaning of 'a covenant' as a joining together, dealt with in 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, at this point the joining of Jehovah, that is, of the Lord, to the human race by means of the Word; for this joining together is the subject in what immediately follows. The fact that this is the meaning is also clear from the train of thought in the internal sense. For the subject in what went before was the Law which was laid down and declared from Mount Sinai. That Law serves in a broad sense to mean the Word, 6752, 7463; but also it was the beginning of the Word, for the Word was declared afterwards, first by Moses, then by all the others. The subject in what came next was the Israelite nation, who were not by nature such that the Word could be written among them as it could have been in other circumstances. This was because no Church could be established among them, and where the Church is, so is the Word. See what has been stated and shown on these matters in Chapters 32, 33, and up to here in the present chapter.

[2] But because Moses insisted on the people's behalf that Jehovah should be in their midst and that they should be accepted as an inheritance, and should accordingly be led into the land of Canaan - all of which means in the internal sense that the Church was to be established among that people, and thus that the Word was to be written there - and because these demands were accepted on account of Moses' insistence, the subject now is the chief commandments which had to be kept fully in order that those demands might be met. These commandments required them to worship the Lord alone and no other, and to acknowledge that He was the Source of everything good and true, besides a number of other commandments that form the subject in what immediately follows.

[3] When it is said that these form the subject in what immediately follows it should be recognized that those commandments are contained in the internal sense, whereas the kinds of things that represent them, thus that serve to mean them, are what the external or literal sense contains, as will be clear from the explanation of the things stated next in this chapter of Exodus. But since this covenant which Jehovah made with Moses is said to mean the joining of the Lord to the human race by means of the Word, something must be stated here regarding the nature of such a joining together. In most ancient times members of the Church possessed no Word, only direct revelation; and through this revelation a joining together was accomplished. For when direct revelation exists heaven is joined to those in the world; and the joining of heaven to those in the world constitutes a joining of the Lord to them since that which is Divine and the Lord's among the angels constitutes heaven.

[4] When this direct revelation came to an end, which happened when people turned aside from the good which had governed them, another kind of revelation took its place. This was accomplished by means of representative signs, through which members of the Church at that time knew what was true and good; consequently this Church was called the representative Church. In that Church a Word also existed, but it served that Church alone. When however this Church too was laid waste, which happened when they began to venerate in idolatrous ways those representative signs through which the Church in those times was joined to heaven, and in many lands when they began to use them for magic, the Lord provided for a Word to be written that would be Divine in every single part, even each syllable. It would consist of pure correspondences and so would be suited to the perception of angels in all the heavens, and at the same time to people in the world. And this Word was provided to the end that through it the Lord might be joined to the human race; for unless He had been joined to them through such a Word heaven would have completely departed from mankind, who as a consequence would have ceased to exist.

[5] The subject in what follows therefore is that joining together by means of the Word; and the chief commandments which ought to be kept by a person in order that this joining by means of the Word may exist in him are opened up.

The most ancients possessed direct revelation, see 2895, 3432.

Regarding the representative Church which subsequently took its place, and its Word, 2686, 2897, 3432, 10355.

The Word is the means by which the Lord is joined to the human race, in the places referred to in 10375, 10452.

  
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Thanks to the Swedenborg Society for the permission to use this translation.