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1 또 모세에게 이르시되 너는 아론과 나답과 아비후와 이스라엘 장로 칠십인과 함께 여호와에게로 올라와 멀리서 경배하고

2 너 모세만 여호와에게 가까이 나아오고 그들은 가까이 나아오지 말며 백성은 너와 함께 올라오지 말지니라 !

3 모세가 와서 여호와의 모든 말씀과 그 모든 율례를 백성에게 고하매 그들이 한 소리로 응답하여 가로되 '여호와의 명하신 모든 말씀을 우리가 준행하리이다 !'

4 모세가 여호와의 모든 말씀을 기록하고 이른 아침에 일어나 산 아래 단을 쌓고 이스라엘 십 이 지파대로 열 두 기둥을 세우고

5 이스라엘 자손의 청년들을 보내어 번제와 소로 화목제를 여호와께 드리게 하고

6 모세가 피를 취하여 반은 양푼에 담고, 반은 단에 뿌리고

7 언약서를 가져 백성에게 낭독하여 들리매 그들이 가로되 `여호와의 모든 말씀을 우리가 준행하리이다'

8 모세가 그 피를 취하여 백성에게 뿌려 가로되 `이는 여호와께서 이 모든 말씀에 대하여 너희와 세우신 언약의 피니라'

9 모세와 아론과, 나답과, 아비후와 이스라엘 장로 칠십인이 올라가서

10 이스라엘 하나님을 보니 그 발 아래에는 청옥을 편듯하고 하늘 같이 청명하더라

11 하나님이 이스라엘의 존귀한 자들에게 손을 대지 아니하셨고 그들은 하나님을 보고 먹고 마셨더라

12 여호와께서 모세에게 이르시되 너는 산에 올라 내게로 와서 거기 있으라 너로 그들을 가르치려고 내가 율법과 계명을 친히 기록한 돌판을 네게 주리라

13 모세가 그 종자 여호수아와 함께 일어나 하나님의 산으로 올라가며

14 장로들에게 이르되 `너희는 여기서 우리가 너희에게로 돌아오기까지 기다리라 아론과 훌이 너희와 함께하리니 무릇 일이 있는 자는 그들에게로 나아갈지니라' 하고

15 모세가 산에 오르매 구름이 산을 가리며

16 여호와의 영광이 시내산 위에 머무르고 구름이 육일 동안 산을 가리더니 제 칠일에 여호와께서 구름 가운데 모세를 부르시니라

17 산 위의 여호와의 영광이 이스라엘 자손의 눈에 맹렬한 불 같이 보였고

18 모세는 구름 속으로 들어가서 산 위에 올랐으며 사십일 사십야를 산에 있으니라

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9433

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9433. 'From the middle of the cloud' means from the obscurity which existed before. This is clear from the meaning of 'the cloud' as the lowest level of the Word, which is obscure, comparatively so, dealt with above in 9430. 'The cloud' has this meaning because Divine Truth emanating from the Lord cannot possibly appear with the actual brightness it possesses. If it did a person would be destroyed; for his understanding would be completely blinded by the light of truth, and his will would be completely wiped out by the fire of good, so that everything composing his life would be annihilated. This explains why Divine Truth is adjusted to everyone's understanding and is covered as though by a cloud, even among angels, 6849. Among spirits that covering manifests itself as a cloud, the thick or thin texture of which is determined by the way each one receives that Truth.

[2] This is meant by the following in Isaiah,

Jehovah creates over every habitation of Mount Zion, and over her assemblies, a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a covering. And there will be a hut for shade by day from the heat, and for a refuge and hiding-place from deluge and rain. Isaiah 4:5-6.

'Habitation of Mount Zion' means heaven and the Church. 'Her assemblies' means forms of good and truths. 'A cloud by day', 'smoke by night', and 'a covering' mean the veiling of God's truth, thus the adjustment of it to the ability to understand it, 'the glory' over which the covering will lie meaning Divine Truth which comes from the Lord, see above in 9429. 'A hut' means the lowest level of God's truth which conceals more internal levels, the words 'will be for shade by day from the heat, and for a refuge from deluge and rain' meaning in order that a person may be safe from harm.

[3] Another description of the veiling of Divine Truth occurs in David,

O Jehovah my God, You are very great! You have put on glory and honour - He who covers Himself with light, as if with a garment, who lays the beams for His upper chambers on the waters, who makes the clouds His chariot, who sets the earth on its bases in order that it may never be moved. 1 You have covered it with the deep as if with a garment. You have set a boundary in order that they may not pass over. Psalms 104:1-6, 9.

'Glory and honour' which Jehovah, that is, the Lord, has put on is Divine Truth, 9429. 'Light' with which He covers Himself, as if with a garment, is Divine Truth as it exists in heaven and in the Church; for in the Word Divine Truth is meant by 'light', see the places quoted above in 9429. 'Upper chambers' for which He lays beams on the waters are heavenly communities; and 'the waters' are truths, 2702, 3058, 3424, 4976, 5668, 8568, 9323. 'The clouds' which He makes His chariot are the truths from which doctrinal teachings are formed, 'chariot' meaning doctrinal teachings, see 5321, 8215. 'The earth' which, it says, is set on its bases in order that it may never be moved is the Church; for 'the earth' in the Word means the Church, see the places quoted in 9325. 'The bases' on which it is set are truths on lowest levels, such as exist in the Word, in its literal sense; therefore it says 'in order that it may never be moved'. 'The deep' with which it is covered as if with a garment is factual knowledge of truth for the natural man, 6431, 8278; and from this it is evident what 'the boundary' set in order that they may not pass over is, namely the lowest level of God's truth in which interior things end and on which as their support and foundation they stand and rest, as has been stated.

Poznámky pod čarou:

1. literally, that it may not be moved to eternity and perpetuity

  
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Thanks to the Swedenborg Society for the permission to use this translation.