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사무엘하 9

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1 다윗이 가로되 `사울의 집에 오히려 남은 사람이 있느냐 ? 내가 요나단을 인하여 그 사람에게 은총을 베풀리라 !' 하니라

2 사울의 종 하나가 있으니 그 이름은 시바라 저를 다윗의 앞으로 부르매 왕이 저에게 묻되 `네가 시바냐 ?' 가로되 `종이 그로소이다'

3 왕이 가로되 `사울의 집에 남은 사람이 없느냐 ? 내가 그 사람에게 하나님의 은총을 베풀고자 하노라' 시바가 왕께 고하되 `요나단의 아들 하나가 있는데 절뚝발이니이다'

4 왕이 저에게 묻되 그가 어디 있느냐 ? 시바가 왕에게 고하되 로드발 암미엘의 아들 마길의 집에 있나이다

5 다윗 왕이 사람을 보내어 로드발 암미엘의 아들 마길의 집에서 저를 데려오니

6 사울의 손자 요나단의 아들 므비보셋이 다윗에게 나아와서 엎드려 절하매 다윗이 가로되 `므비보셋이여 !' 하니 대답하되 `주의 종이 여기 있나이다'

7 다윗이 가로되 `무서워 말라 ! 내가 반드시 네 아비 요나단을 인하여 네게 은총을 베풀리라 내가 네 조부 사울의 밭을 다 네게 도로 주겠고 또 너는 항상 내 상에서 먹을지니라'

8 저가 절하여 가로되 `이 종이 무엇이관대 왕께서 죽은 개 같은 나를 돌아보시나이까 ?`

9 왕이 사울의 사환 시바를 불러서 이르되 `사울과 그 온 집에 속한 것은 내가 다 네 주인의 아들에게 주었노니

10 너와 네 아들들과 네 종들은 저를 위하여 밭을 갈고 거두어 네 주인의 아들을 공궤하라 그러나 네 주인의 아들 므비보셋은 항상 내 상에서 먹으리라' 하니라 시바는 아들이 열 다섯이요 종이 스물이라

11 시바가 왕께 고하되 `내 주 왕께서 온갖 일을 종에게 명하신 대로 종이 준행하겠나이다' 하니라 므비보셋은 왕자 중 하나처럼 왕의 상에서 먹으니라

12 므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라 무릇 시바의 집에 거하는 자들은 므비보셋의 종이 되니라

13 므비보셋이 항상 왕의 상에서 먹으므로 예루살렘에 거하니라 그는 두 발이 다 절뚝이더라

   

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Arcana Coelestia # 2164

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2164. Verse 5 And I will take a piece of bread, that you may refresh yourselves; 1 after that you may pass on, for this is why you have passed over to your servant. And they said, Do as you have spoken.

'I will take a piece of bread' means something heavenly or celestial to go with [that something natural]. 'That you may refresh yourselves' means insofar as it is in keeping. 'After that you may pass on' means when He had left off perceiving that He would be content with this. 'For this is why you have passed over to your servant' means that this had been the purpose of their coming. 'And they said, Do as you have spoken' means that this was to be done.

Poznámky pod čarou:

1. literally, and support your heart

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5962

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5962. 'And he sent his brothers away, and they went' means a concealment from view. This is clear from the meaning of 'sending away as removing them from himself, consequently his ceasing for that reason to be present with them any longer; and from the meaning of 'going' or going away as living, also living further away from, and abandoning too, dealt with in 3335, 3416, 3690, 4882, 5493, 5696, thus becoming concealed from view. The fact that a removal from the internal celestial and so a concealment of it is referred to now is clear from what follows in the internal sense.

[2] Anyone who does not know the nature of the state of life experienced by spirits and angels in heaven cannot know why a concealment of truth and good is referred to now, when immediately before this they had had the light of truth and good shining on them. The heavenly state is such that spirits and angels pass through morning, midday, and evening, also twilight and morning again, and so on. For them it is morning when the Lord is present, blessing them with evident happiness; and at this time they enjoy a perception of good. Midday has come when they dwell in the light of truths; and it is evening when they are removed from them, in which case the Lord seems to them to be more remote and to be concealed from them. All in heaven undergo and pass through these alternating states; without them they cannot be led to ever greater perfection. For those alternating states establish contrasts for them, and from those contrasts they gain more perfect perception, for from those contrasts they know what does not constitute happiness since they know from them what is not good and what is not true.

[3] It is astonishing, and rightly so, that one state never is or ever will be exactly like another, also that one spirit or angel does not pass through changes of state that are the same as those of another, for the reason that with respect to good and truth one spirit or angel is not exactly like another, even as no one person's face is identical to another's. Even so the Lord makes a unified whole out of those varying individuals. It is a general rule that every whole which has any specific character is made up of varying parts which are brought, as if through agreement and harmony with one another, into such a state of unanimity that they all present themselves as a unified whole. In heaven the unified whole which results or rather the process of being unified is effected by means of love and charity; see also 3241, 3267, 3744, 3745, 3986, 4005, 4149, 5598. In the Word the concealment meant by 'Joseph sent away his brothers, and they went' is called evening, which among the angels has come when they do not perceive that the Lord is present. For heaven possesses a constant perception of the Lord's presence; but when angels pass through a state in which they lack that perception they do not, as before, feel an affection for good or see truth. This causes them distress, but shortly after that, twilight comes, and so morning.

  
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Thanks to the Swedenborg Society for the permission to use this translation.