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Numbers 9

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1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

2 Let the children of Israel also keep the passover at his appointed season.

3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.

4 And Moses spake unto the children of Israel, that they should keep the passover.

5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

9 And the LORD spake unto Moses, saying,

10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.

12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

16 So it was alway: the cloud covered it by day, and the appearance of fire by night.

17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

   

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Arcana Coelestia # 8013

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8013. 'There shall be one law for the native and for the sojourner sojourning in the midst of you' means that someone who has received instruction in and accepted the Church's truth and good, and leads a life in keeping with them, will be as someone within the Church who has already been instructed and leads a life conforming to the commandments of faith and charity. This is clear from the meaning of 'there shall be one law' as a similar right, thus that it shall be as it is with another; from the meaning of 'the native' as one born within the Church who is in possession of its truth and good in respect of doctrine and in respect of life, dealt with just above in Sell; and from the meaning of 'the sojourner sojourning in the midst of you' as one who receives instruction in the Church's truth and good and accepts them, and leads a life in keeping with them, also dealt with above, in 8007.

[2] The expression 'in keeping with the commandments of faith and charity' is used because of the difference, which is that before regeneration one leads a life in keeping with the commandments of faith, but after regeneration in keeping with the commandments of charity. Before regeneration no one knows from affection what charity is, only from doctrine, whose commandments, which are called the commandments of faith, at that time direct a person's life. But after regeneration he does know from affection what charity is. This is because he now loves his neighbour and has a heartfelt desire for his welfare; his life is now directed by a law written on his heart, for an affection that belongs to charity governs his actions. This state is entirely different from the previous one. People in the first state are in dim light so far as the truths and the forms of the good of faith are concerned, but those in the latter state are in comparison in bright light. They see truths and corroborate them in a state of enlightenment, whereas the former see truths and corroborate them not in a state of enlightenment but because they have been convinced that the teachings of the Church are true. And since they do not see them in a state of enlightenment they are equally capable of corroborating falsities as truths, and having corroborated them they see them altogether as truths. From this one may recognize what is meant by leading a life in keeping with the commandments of faith, and what by leading a life in keeping with the commandments of charity.

[3] With regard to sojourners, the people were commanded several times in the Word not to make any distinction between 'the native of the land' and 'the sojourner sojourning with them'. The reason why was that gentile nations from whom sojourners came are just as much received into heaven as those within the Church are, after they have received instruction in and accepted the truths of faith. Regarding gentiles in the next life, see 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 1863, 3263, 4190, 4197. This was why it was commanded that as it was with the native, so it should be with the sojourner, as in Moses,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

In the same author,

As the native among you shall the sojourner sojourning with you be to you. Leviticus 19:34.

In the same author,

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 14:22.

In the same author,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah, according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

Poznámky pod čarou:

1. literally, statutes

  
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Thanks to the Swedenborg Society for the permission to use this translation.