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Matthew 6

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1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

   

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True Christian Religion # 376

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376. Charity and faith are of no use to a person, so long as they remain merely in the bodily hemisphere, that is, in his head, and are not given a firm base in deeds; this is evident from a thousand passages in the Word, of which I shall quote only the following.

Every tree which does not produce good fruit is cut down and cast into the fire, Matthew 7:19-21.

He who sows on good soil is the person who hears the Word and pays attention to it, and bears and produces fruit. When Jesus said this, he cried out saying, He who has ears to hear with, let him hear, Matthew 13:9, 23.

Jesus said, My mother and my brothers are these who hear the Word of God and act upon it, Luke 8:21.

We know that God does not listen to sinners, but if anyone worships God, and does His will, He listens to him, John 9:31.

If you know these things, you are blessed if you act upon them, John 13:17.

He who has my commandments and keeps them, he it is who loves me, and I shall love him, and show myself to him; and I shall come to him and make my dwelling with him, John 14:15-21, 23.

In this my Father is glorified, in that you bear much fruit, John 15:8, 16.

It is not those who hear the law, but those who keep it, who are made righteous by God, Romans 2:13; James 1:22.

On the day of wrath and righteous judgment, God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ, so that each may be rewarded for our bodily acts, whether good or ill. 2 Corinthians 5:10.

The Son of Man is to come in the glory of His Father, and then He will reward each man in accordance with his deeds, Matthew 16:27.

I heard a voice from heaven saying, Blessed are the dead who die in the Lord from now on. So says the Spirit, so that they may rest from their labours; their deeds accompany them, Revelation 14:13.

The book was opened, which is the book of life; and the dead were judged according to what was written in the book, everyone according to his deeds, Revelation 20:12-13.

Behold I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

Jehovah, whose eyes are open upon all the behaviour of men, to give to each in accordance with his behaviour, and in accordance with the fruit of his deeds, Jeremiah 32:19.

I will punish his behaviour, and his deeds I will repay him, Hosea 4:9.

Jehovah deals with us according to our behaviour and according to our deeds, Zechariah 1:6.

There are a thousand other such passages.

[2] These prove that charity and faith are not charity and faith until they are realised in deeds, and if they merely exist above the level of deeds in space, or in the mind, they are as it were images of a tent or a temple in the air, which are nothing but atmospheric phenomena which vanish of their own accord; or they resemble paintings on paper which are eaten by bookworms; or they are like dwellings on a roof, lacking a bedroom, and not in the house. These comparisons will enable one to see that charity and faith are unstable, so long as they remain mental concepts, unless, when possible, they are realised in deeds and come into existence jointly in deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.