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Hosea 9

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1 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.

2 The floor and the winepress shall not feed them, and the new wine shall fail in her.

3 They shall not dwell in the LORD's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

4 They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

5 What will ye do in the solemn day, and in the day of the feast of the LORD?

6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.

7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.

9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.

11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

13 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

14 Give them, O LORD: what wilt thou Give? Give them a miscarrying womb and dry breasts.

15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

   

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Apocalypse Revealed # 584

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584. 13:6 Then it opened its mouth in blasphemies against God and His name. This symbolizes their assertions, which are scandalous, against the Divine itself and the Lord's Divine humanity, and at the same time against everything that the church has from the Word by which the Lord is worshiped.

Its opening its mouth in blasphemies symbolizes assertions which are falsehoods. A mouth symbolizes doctrine, preaching and discourse (no. 452). Therefore to open the mouth means, symbolically, to utter those falsehoods. Blasphemies symbolize falsifications of the Word and more, as said in nos. 571, 582 above, here scandalous assertions as well, because the phrase follows, "against God and His name." God symbolizes the Lord's Divinity, as is the case often elsewhere in the book of Revelation. And His name symbolizes everything by which the Lord is worshiped, including the Word, because worship is conducted in accordance with it (no. 81).

That the name of Jehovah or of God symbolizes the Lord's Divine humanity and at the same time the Word, as well as everything by which He is worshiped, can become further seen from the following passages:

(Jesus said,) "Father, glorify Your name." Then a voice came from heaven, saying, "I have both glorified it and will glorify it again." (John 12:28)

(Jesus said,) "I have manifested Your name to... men... and I have made known to them Your name...." (John 17:6, 26)

Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it. (John 14:13-14)

In the beginning was the Word, and the Word was with God, and the Word was God... As many as received Him, to them He gave the right to become children of God, to those who believe in His name... And the Word became flesh... (John 1:1, 12, 14)

(Jesus said,) ."..he who does not believe (in Him) is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:18)

In the second commandment of the Decalogue, the name of Jehovah God that is not to be profaned, and in the Lord's Prayer, the name of the Father that is to be hallowed, have precisely this meaning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.