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Hosea 7

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1 When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneeded the dough, until it be leavened.

5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.

6 For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.

7 They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.

8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

10 And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.

11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

12 When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

13 Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.

14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.

15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.

16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

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Two whitetail deer, photo by Joy Feerrar

To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life.

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Arcana Coelestia # 7955

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7955. 'And he called Moses and Aaron by night' means the afflux of truth from God in that state. This is clear from the meaning of 'he called' as presence and influx (or flowing into), dealt with in 6177, 6840, 7790, 7451, 7721, at this point an afflux (or flowing towards) since it is speaking about those in a state of damnation, that is, in a state of nothing but falsity arising from evil (these people are unable to receive into themselves inwardly any influx of truth and good; they receive it only outwardly, which is afflux); representation of 'Moses and from the Aaron' as the truth from God, dealt with in 6771, 6827 (the expression 'the truth from God' is used, not 'God's truth', because it has reference to those lost in damnation); and from the meaning of 'by night' as a state of damnation, dealt with above in 7851, 7870.

  
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Thanks to the Swedenborg Society for the permission to use this translation.