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Hosea 13

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1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

3 Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no God but me: for there is no saviour beside me.

5 I did know thee in the wilderness, in the land of great drought.

6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:

8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

9 O Israel, thou hast destroyed thyself; but in me is thine help.

10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?

11 I gave thee a king in mine anger, and took him away in my wrath.

12 The iniquity of Ephraim is bound up; his sin is hid.

13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

15 Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

   

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Arcana Coelestia # 9024

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9024. 'And when men quarrel' means contention among them regarding truths. This is clear from the meaning of 'quarrelling' as contending, dealt with below; and from the meaning of 'men' as those who have intelligence and are guided by truths, and in the abstract sense intellectual concepts, and truths, dealt with in 3134, 9007. Consequently 'quarrelling by men' means contention regarding truths that takes place among those belonging to the Church, and in the abstract sense such contention taking place within oneself. For in the spiritual sense 'quarrelling' is contention regarding such things as are the concern of the Church, therefore regarding matters of faith. Nothing other than this is meant in the Word by 'quarrelling', because the Word is spiritual and deals with spiritual matters, that is, with those which have to do with the Lord, His kingdom in heaven, and His kingdom on earth, which is the Church. The fact that 'quarrelling' in the Word means contention regarding truths, and in general contention in support of truths against falsities, as well as defence against and deliverance from falsities, is evident from the following places:

[2] In Jeremiah,

A clamour is coming even to the end of the earth, because Jehovah's quarrel is against the nations. Judgement will come in with all flesh; He will hand the wicked over to the sword. Behold, evil will go out from nation to nation, and a great tempest will be raised up from the sides of the earth. Jeremiah 25:31-32.

In these prophetic statements a perverted state of the Church is described. 'A clamour' is contention in support of falsities against truths and in support of evils against forms of good, 'the earth' being the Church. 'Jehovah's quarrel is against the nations' is contention by the Lord in support of truths against falsities, and in support of forms of good against evils, thus also defence, 'the nations' being falsities and evils. 'The sword' is falsity engaged in conflict and conquering, 'a great tempest' is falsity reigning, and 'the sides of the earth' are the place where falsities arising from evil burst out.

[3] In the same prophet,

Jehovah will act for them in their quarrel 1 , that He may give rest to the land. Jeremiah 50:34.

'Acting for them in their quarrel' stands for defending truths against falsities and delivering, 'the land' standing for the Church, which has 'rest' when it is governed by good and consequently guided by truths. In the same prophet,

O Lord, You have acted for my soul in its quarrels, 2 You have delivered my life. Lamentations 3:58.

'Acting for the soul in its quarrels' stands for defending and delivering from falsities. In David,

Act for me in my a, quarrel 3 and redeem me; give me life according to Your word. Psalms 119:154.

Here also 'acting in the quarrel' stands for delivering from falsities. In Micah,

Quarrel with the mountains, and let the hills hear your voice. Micah 6:1.

'Quarrelling with the mountains' stands for contending and defending against the haughty, and also against the evils of self-love. 'The hills which will hear the voice' are the humble and those who have charity. In Isaiah,

I will not quarrel eternally, nor will I be angry forever. Isaiah 57:16.

'Quarrelling' stands for contending against falsities. In Hosea, Jehovah has a quarrel wit Judah. Hosea 12:2

Here the meaning is similar. There are other places in addition to these.

Poznámky pod čarou:

1. literally, will quarrel their quarrel, i.e. will plead their cause

2. literally, You have quarrelled my soul's quarrels

3. literally, Quarrel my quarrel

  
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Thanks to the Swedenborg Society for the permission to use this translation.