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Genesis 6

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1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

8 But Noah found grace in the eyes of the LORD.

9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

10 And Noah begat three sons, Shem, Ham, and Japheth.

11 The earth also was corrupt before God, and the earth was filled with violence.

12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.

15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.

17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

22 Thus did Noah; according to all that God commanded him, so did he.

   

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Arcana Coelestia # 588

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588. But it is predicated of the Lord that He “repents” and “is grieved at heart” because there appears to be such a feeling in all human mercy, so that what is said here of the Lord’s “repenting” and “grieving” is spoken according to the appearance, as in many other passages in the Word. What the mercy of the Lord is none can know, because it infinitely transcends the understanding of man; but what the mercy of man is we all know to be to repent and grieve; and unless a man were to form his idea of mercy according to his own apprehension, he could not have any conception of it, and thus he could not be instructed; and this is the reason why human properties are often predicated of the attributes of Jehovah or the Lord, as that Jehovah or the Lord punishes, leads into temptation, destroys, and is angry; when yet He never punishes anyone, never leads any into temptation, never destroys any, and is never angry. But as even such things as these are predicated of the Lord, it follows that repentance also and grief may be predicated of Him; for the predication of the one follows from that of the other, as plainly appears from the following passages in the Word.

[2] In Ezekiel:

Mine anger shall be consummated, I will make my wrath to rest, and it shall repent Me (Ezekiel 5:13).

Here, because “anger” and “wrath” are predicated, “repentance” is predicated also.

In Zechariah:

As I thought to do evil when your fathers provoked Me to anger, saith Jehovah Zebaoth, and it repented Me not, so again I will think in those days to do good unto Jerusalem and to the house of Judah (Zechariah 8:14-15).

Here it is said that Jehovah “thought to do evil” and yet He never thinks to do evil to any, but good to all and to everyone.

In Moses, when he prayed forbearance of the face of Jehovah:

Turn from the wrath of Thine anger and repent Thee of this evil against Thy people; and Jehovah repented of the evil which He said He would do unto His people (Exodus 32:12, 14).

Here also the “wrath of anger” is attributed to Jehovah, and consequently “repentance.”

In Jonah, the king of Nineveh said:

Who knoweth whether God will not turn and repent, and turn from the heat of His anger, that we perish not? (Jonah 3:9).

In like manner here “repentance” is predicated because “anger” is.

[3] In Hosea:

My heart is turned within me; My repentings are kindled together; I will not execute the wrath of Mine anger (Hosea 11:8-9) where likewise it is said of the heart that” repentings were kindled” just as in the passage we are considering it is said that He “grieved at heart.” Repentings” plainly denote great mercy. So in Joel:

Turn unto Jehovah your God; for He is gracious and compassionate, slow to anger and plenteous in mercy, and repenteth of the evil (Joel 2:13) where also to “repent” manifestly denotes mercy.

In Jeremiah:

If so be they will hearken, and turn every man from his evil way, and it repent Me of the evil (Jeremiah 26:3),

signifying to have mercy. Again:

If that nation turn from their evil, it shall repent Me of the evil (Jeremiah 18:8); where also to “repent” denotes to have mercy provided they would turn. For it is man who turns the Lord’s mercy away from himself: the Lord never turns it away from man.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.