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Genesis 3

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1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said unto the woman, Ye shall not surely die:

5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9 And the LORD God called unto Adam, and said unto him, Where art thou?

10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20 And Adam called his wife's name Eve; because she was the mother of all living.

21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

   

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Genesis 3 - Synopsis

Napsal(a) Bradley Sheahan, New Christian Bible Study Staff

Genesis 3 tells the famous story of Eve being tempted by the serpent, to eat the fruit of the tree of the knowledge of good and evil. Eve then gives the fruit to Adam, and he eats it, too. They suddenly realize that they are naked, and are ashamed, so they make clothes for themselves out of fig leaves. Jehovah finds out what has happened. He curses the serpent, and sends Adam and Eve out of the garden, to make their way in the world, with work and hardship.

Here’s a brief outline:

  • Eve and Adam cave in to the serpent’s temptation (Genesis 3:1-7)
  • Jehovah hears their excuses (8-13)
  • Jehovah curses the serpent, and judges Eve and Adam (15)
  • They have to leave Eden (23, 24)

This third chapter of Genesis continues the story of the Most Ancient Church and its fall from grace. We are introduced to “the serpent” who encourages thinking "my way" instead of in the ways that God is leading us. The people of the Most Ancient Church gradually turned away from the teachings of their ancestors and began to rely on their own worldly knowledge. The people used sensual interpretations of the world to define their relationship with God. While still a holy people, their connection to God was not as intimate as that of their forefathers, since they had lost their direct line of communication with the Divine. This chapter gives an overview of this church and its fall. The following chapters will go into more detail about the subsequent generations, that eventually lead us to Noah.


Spiritual lessons from this chapter: This chapter teaches us about the misguided use of worldly knowledge to find God. As the ancient peoples began to get more natural, sensual knowledge, they began to value it more, and to think of their lives and power and knowledge as being their own. As they fell deeper and deeper into this illusion, they slowly cut off their connection to God. As can be seen in Genesis 1, there is a spiritual progression that leads to God, and in the same way there is an opposite progression that leads man away from God. It's not irreversible, though. In the end, the Lord is always present, and we always have the option to turn to or away from Him.

Ze Swedenborgových děl

 

Arcana Coelestia # 73

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73. Genesis 2:1-17

1. And the heavens and the earth were finished, and all the host of them.

2. And on the seventh day God finished His work which He had made, and rested on the seventh day from all His work which He had made.

3. And God blessed the seventh day and made it holy, for on that day He rested from all His work which God had created when making it.

4. These are the generations of the heavens and the earth when He created them, on the day in which Jehovah God made the earth and the heavens.

5. And no shrub of the field was yet on the earth, and no plant of the field had yet sprung up, for Jehovah God had not caused it to rain upon the earth; and there was no man to till the ground.

6. And He caused a mist to go up from the earth, and it watered all the face 1 of the ground.

7. And Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life; 2 and man became a living soul.

8. And Jehovah God planted a garden in Eden, from the east, and there He put the man whom He had formed.

9. And Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food; and the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.

10. And a river was going out of Eden to water the garden, and from there it divided and became four heads.

11. The of the first is the Pishon; this encompasses the whole land of Havillah, where there is gold.

12. And the gold of that land is good; bdellium is there and the shoham stone.

13. And the name of the second river is the Gihon, that which encompasses the whole land of Cush.

14. And the name of the third river is the Hiddekel. This goes eastwards towards Asshur. And the fourth river is the Phrath.

15. And Jehovah God took the man and placed him in the garden of Eden, to till it and to care for it.

16. And Jehovah God commanded the man and said, From every tree in the garden you may indeed eat.

17. But from the tree of the knowledge of good and evil, you shall not eat of it, for on the day that you eat of it you will surely die.

CONTENTS

Verse 1 deals next with the man who from being dead has already progressed to being spiritual, and from being spiritual now progresses to being celestial.

Poznámky pod čarou:

1. literally, the faces

2. literally, Of lives

  
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Thanks to the Swedenborg Society for the permission to use this translation.