Genesis 1, in its literal sense, tells the story of creation.

This is an ancient, ancient story of humankind. It was written down by Moses some 3300 years ago, but it’s far older than that. It was part of the “Oral Torah”, an oral tradition among Abraham and his descendants, and it’s a remnant from the Ancient Word, which dated back perhaps 5000 years in written form, and, again, far earlier in stories told around the campfires of countless peoples.

It’s not just ancient; it’s scientific! The sun and moon are out of sequence, but on the whole, it’s a pretty sound telescoping of what we know from astrophysics and geology and archeology.

And... here’s the main thing: It’s sacred. In its literal sense, it’s the story of God creating a world that can support life, and then living souls, and then human beings who can receive His love, and return it freely.

It is also a story that’s incredibly rich in symbolic meaning. At a deep level, it's telling us how people are born into a life focused on the world and its material distractions, but in time can be transformed by God into spiritual people. Each day described in the chapter refers to a new stage in the regeneration or rebirth of a human being, until we finally become heavenly in nature.

Here’s a brief chapter outline (and see Arcana Coelestia 6 for further reference!):

• (Genesis 1:1-2) God creates the heavens and the earth. All is formless, and empty, and dark, but the spirit of God is brooding over the waters. This refers to a stage of life when we're still living in spiritual darkness. We haven't yet started to turn towards God. (See Arcana Coelestia 7)
• (3-5) God creates light, on the first day. Here, we're at the stage where we understand that God really exists, and the light he's giving us represents our dawning understanding.
• (6-8) God creates an expanse in the midst of the waters, and calls it the Heavens, on the second day. This represents some knowledges about truth that God is beginning to establish in our minds. (See Arcana Coelestia 8)
• (9-13) On the third day, God separates the land and the seas, and causes herbs and fruit trees to grow. This represents a spiritual stage when the truths we know and the good loves we're cultivating are beginning to bear fruit. (See Arcana Coelestia 9)
• (14-19) On the fourth day, God creates the sun and the moon, to rule the day and the night. The sun represents love, and the moon represents faith. The light of truth and the warmth of good loves are beginning to rule our lives. When evening comes, we have periods of doubt, and need to rely on our faith to pull us through. (See Arcana Coelestia 10)
• (20-23) On the fifth day, God creates fishes and whales and birds – “every living soul” – and they are told to be be fruitful and multiply. Now, we're bringing forth deeper, better understandings of truth and good, and living and speaking from conviction. (See Arcana Coelestia 11)
• (24-31) On the sixth day, God makes land animals, and then, in verse 26, he makes man, in His own image, male and female. He blesses them, and tells them, too, to be fruitful and multiply, and gives them dominion over the plants and animals. This day represents a state where we're reaching our human potentiality -- being spiritual people. The animals represent our affections for spiritual truth and good. We are beginning to be an image of God, when we're reflecting the good that flows into us from God. (See Arcana Coelestia 12)

As the chapter ends, God rests from His work. This describes a heavenly state of being, in which we have learned to love what's good and true, and we have learned how to live by these loves.

Not all people reach the seventh day in their spiritual development. Most people stay at the first state; some make it to the second; a few others the third, fourth and fifth; and very few the sixth. People today, as throughout history, are over-focused on their sensory knowledge and the pursuit of worldly aims including money, status, power, and comfort. But... God is brooding over the waters; he's waiting for us to say, "OK, let's get started on living a better life."

In the pages and verses that follow, you’ll gain a greater insight into the life we are actually meant to live.

Key spiritual lessons from this chapter: The Lord is always calling us, inviting us to walk the path that leads to a close relationship with Him. He gives us life, and then leads us through the steps of regeneration. It is up to us to listen, to follow His truths, and to turn our life over to Him. As we learn and grow, He will transform us into a spiritual person in His image and likeness.

506. And the third part of the trees was burnt up.- This signifies that the perceptions and knowledges of truth and good perished through desires springing from evil loves, as is plain from the signification of a third part, when used in reference to truths, for it denotes all, concerning which we shall treat in what follows; and from the signification of trees, as denoting the interior things of man, which are those of his mind (see above, n. 109), and thence the perceptions concerning truths and goods, and the cognitions of them (see above, n. 420); and from the signification of being burned, as denoting to perish by lusts springing from evil loves, as stated just above (n. 504), where it was shown that those lusts are signified by fire, wherefore to be burned denotes to perish by means of them.

[2] The third part signifies all, and therefore the third part of the trees the all of perception concerning truths and goods, and thence all the knowledges thereof, because three signifies what is full, the whole, and all, and these are said of truths; similarly, therefore, the third part, for third signifies the same as three. Numbers also multiplied into one another, and divided by one another, have a signification similar to the integers from which they are derived, as may be seen above (n.430:1). That the third part signifies all and is said of truths, may also be seen above (n. 384). The signification of third part in the following passages is similar:

"And the third part of the sea became blood (Verse 8)

"And the third part of the creatures which were in the sea, died" (Verse 9);

"A burning star fell upon the third part of the rivers" (Verse 10)

"And the third part of the waters became wormwood" (Verse 11);

"And the third part of the sun was smitten, and the third part of the moon, and the third part of the stars" (12; also chap. 9:15, 18; 12:4).

[3] Here, it is described how all perception of truth and good, and thence the cognition of them, would first perish by means of the loves of self and of the world, and the lusts and pleasures arising therefrom. The reason why the perception and cognition of spiritual truth and good perish through those loves and the lusts thence arising, is, that those loves are corporeal and merely natural loves, into which also man is born, and which, unless subdued and ruled by spiritual loves, which are out of heaven from the Lord, extinguish all perception and thence cognition concerning the truths and goods of heaven and of the church; for those loves, considered in themselves, are altogether opposite to spiritual loves. It is therefore evident, that when the church lapses, it first passes from an internal spiritual into a natural state, and this consists in the love of self and of the world above all things; consequently it then comes into thick darkness in regard to all things of heaven and of the church, although it may be in light as to the things of the world.

[4] When perception concerning spiritual truths and goods perishes, the cognition of them also perishes, for although man knows them, and speaks of them, either from the Word or from doctrine, still he does not know them, when he has no perception of them. The perception of a thing makes the cognition of it. Cognition without perception is not alive, but dead, and is also a cognition of the meaning of the words only, and not of the thing itself. Such are the cognitions of truth and good from the Word and the doctrine of the church with those in whom the love of self and the love of the world hold the chief place, although they have been taught to speak and preach artificially and ingeniously about them. They are only shells, which appear before the vulgar to have kernels within, although they are empty.