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Ezekiel 37

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1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

15 The word of the LORD came again unto me, saying,

16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

17 And join them one to another into one stick; and they shall become one in thine hand.

18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

20 And the sticks whereon thou writest shall be in thine hand before their eyes.

21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

   

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Genesis 48

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1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.

5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

8 And Israel beheld Joseph's sons, and said, Who are these?

9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.

10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.

18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.

22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10603

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10603. 'Hew for yourself two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of that nation. This is clear from the meaning of 'tablets of stone' as the outward form that the Word takes, dealt with in 10453, 10461 (the outward form the Word takes is its literal sense), the reason why the outward form that the Church and worship take is also meant being that the Church owes its existence to the Word, as worship does too (for all the truth of faith and all the good of love which constitute the Church, and worship as well, must come from the Word; and since the Word possesses an outward form and an inner substance, so too do the Church and worship); from the meaning of 'hewing them', when done by Moses, as making the outward form such as it is on account of that nation, dealt with below; and from the meaning of 'like the first ones' as in imitation of them, for the first were made by Jehovah but these by Moses.

[2] Moses' breaking of the ones that had been made by Jehovah, when he saw that nation worshipping the golden calf in place of Jehovah 1 , was providential, because it was impossible for the outward form of the Word, meant by 'the two tablets of stone', to be properly written among that nation, which at heart was wholly idolatrous. This is why the first tablets were broken and Moses was then told to hew others in imitation of the first. They are said to be in imitation of them because the inward sense remained the same, only the outward sense was changed. The inward sense is meant when it says that Jehovah wrote on these tablets the same words as were on the previous ones.

[3] To make this matter easier to understand let the ways in which the outward or literal sense was changed on account of that nation be demonstrated here. On account of this nation altars, burnt offerings, sacrifices, minchahs, and drink offerings were commanded, and therefore are referred to in both the historical sections and the prophetical parts of the Word as the holiest things of worship. But they were in fact no more than concessions made to that nation, for they began with Eber and had been completely unknown in the representative Ancient Church, see 1128, 2180, 2818.

[4] It was also on account of this nation that Divine worship was performed solely in Jerusalem, and that therefore this city was considered to be holy, and was also called holy, in both the historical sections and the prophetical parts of the Word. The reason for this was that at heart this nation was idolatrous, and therefore unless they had all come together in that city at every particular feast each would have worshipped in his own place some gentile god, or a carved or molded image.

It was on account of this nation too that performing holy worship on mountains and in groves, as the ancients had done, was forbidden. This was so that they would not set up idols there or worship the actual trees.

[5] It was likewise on account of this nation that a man was permitted to marry a number of wives, which had been completely unknown in ancient times, and also to put his wives away on various grounds. Consequently laws were laid down regarding such marriages and divorces which would not otherwise have found their way into the outward sense of the Word, which is why in Matthew 19:8 the Lord declares these laws in the outward sense to be Moses' and a concession because of the hardness of their hearts.

It is on account of this nation that Jacob and also the twelve sons of Israel are referred to so many times as the only chosen ones and heirs, for example in Revelation 7:4-8, and in other places, in spite of what they were really like, as described in the Song of Moses, Deuteronomy 32:15-43, and also in places throughout the Prophets, and by the Lord Himself; not to mention other things responsible for the outward form the Word takes on account of that nation.

[6] This particular outward form is what is meant by the two tablets hewn by Moses. The fact that this outward form or sense nevertheless holds the inward Divine sense unchanged within it is meant when it says that Jehovah wrote on these tablets the same words as were on the first ones.

Poznámky pod čarou:

1. In this instance Swedenborg does not use a capital letter for the Divine name in this particular expression; i.e. he writes jehovah, not Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.