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Ezekiel 32

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1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,

2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.

4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.

5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.

8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.

13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.

14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.

16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,

18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.

19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.

20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.

21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.

32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

   

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Arcana Coelestia # 3024

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3024.'That you do not take a wife for my son from the daughters of the Canaanites' means that the Divine Rational should not be joined to any affection incompatible with truth. This is clear from the meaning of 'taking a woman' as being joined by means of the marriage covenant; from the meaning of 'my son', namely Isaac, as the Lord's Divine Rational, dealt with in 1893, 2066, 2083, 2630; from the meaning of 'daughters' as affections, dealt with in 489-491, 568, 2362; and from the meaning of 'the Canaanites' as evil, dealt with in 1444, 1573, 1574. Consequently 'the daughters of the Canaanites' are affections incompatible with truth. The subject here is Divine truth which was to be allied to the Divine good of the Lord's Rational, as may be seen in 3013 under 'Contents'. 'A woman' who was to be associated by means of a marriage covenant is used to mean that truth itself which is summoned from the natural man in the normal manner. 'My son' is used to mean the Lord's Rational as regards the good with which it was to be allied or associated. From this one may recognize that the command not to take a wife for his son from the daughters of the Canaanites means that the Divine Rational should not be joined to any affection incompatible with truth. All joining of truth to good is effected by means of affection, for no truth ever enters the rational part of a person's mind or is joined to it except by means of affection, for affection has within it the good that flows from love, which good alone effects the joining together, 1895, as also anyone may know who stops to reflect on it.

[2] As regards 'the daughters of the Canaanites' meaning affections incompatible with truth, that is, affections for what is false, this becomes clear from the meaning of 'daughters'. For the noun 'daughters' occurs in many places in the Word, and in these anyone may see that it is not used to mean daughters. By such expressions as 'the daughter of Zion', 'the daughter of Jerusalem', 'the daughter of Tarshish', 'the daughter of My people', affections for good and truth are meant, as shown in the paragraphs referred to above. And since affections for good and truth are meant so also are Churches, for Churches are Churches by virtue of these affections. Consequently 'the daughter of Zion' means the celestial Church, and means this by virtue of the affection for good, whereas 'the daughter of Jerusalem' means the spiritual Church from the affection for truth, 2362. And it is the same with 'the daughter of My people' in Isaiah 22:4; Jeremiah 6:14, 26; 8:19, 21-22; 9:1; 14:17; Lamentations 2:11; 4:6; Ezekiel 13:17.

[3] This shows what is meant by the daughters of the nations, such as by the daughters of the Philistines, the daughters of Egypt, the daughters of Tyre and Sidon, the daughters of Edom, the daughters of Moab, the daughters of the Chaldeans and Babel, and the daughters of Sodom. They mean affections for evil and falsity, from which their varieties of religion sprang, and so mean those varieties themselves. That this is the meaning of 'daughters' becomes clear from the following places: In Ezekiel,

The daughters of the nations will lament over Egypt. Wail over the multitude of Egypt, and send her down, her and the daughters of majestic nations, to the lower earth, together with those who go down to the pit. Ezekiel 32:16, 18.

'The daughters of majestic nations' stands for affections for evil. In Samuel,

Tell it not in Gath; publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult. 2 Samuel 1:20.

In Ezekiel,

You committed whoredom with the sons of Egypt. I delivered you to those who hated you, the daughters of the Philistines. Before your badness was revealed, as at the time of the reproach of the daughters of Syria, and of all round about her, the daughters of the Philistines who despise you from round about. Ezekiel 16:26-27, 57.

Anyone may see that not daughters were meant here but the varieties of religion among such people as are meant by the Philistines - those who speak repeatedly of faith yet do not at all pursue the life taught by faith, see 1197, 1198. This also explains why they are called 'the uncircumcised', that is, devoid of charity.

[4] In Jeremiah,

Go up to Gilead and take balm, O virgin daughter of Egypt! Make for yourself vessels of migration, O inhabitant daughter of Egypt. The daughter of Egypt has been put to shame; she has been delivered into the hand of the people from the north. Jeremiah 46:11, 19, 24.

'The daughter of Egypt' stands for the affection for reasoning from facts about whether truths of faith really are true, and so stands for the variety of religion which springs from this, the nature of which is to believe nothing except that grasped by the senses, and so to believe nothing of the truth of faith, see 215, 232, 233, 1164, 1165, 1186, 1385, 2196, 2203, 2209, 2568, 2588. In Isaiah,

He said, You will no more exult, O oppressed virgin daughter of Sidon. Isaiah 23:12.

In David,

The daughter of Tyre with an offering, the rich of the people will entreat your face. Psalms 45:12.

What 'the daughter of Sidon' and 'the daughter of Tyre' mean is evident from the meaning of Sidon and Tyre, dealt with in 1201. In Jeremiah,

Rejoice and be glad, O daughter of Edom. Your iniquity, O daughter of Zion, is at an end. He will no more cause you to migrate; your iniquity will be punished, O daughter of Edom. Lamentations 4:21-22.

In Isaiah,

Like a wandering bird, a scattered nest, will the daughters of Moab be. Isaiah 16:2.

In the same prophet,

Come down and sit on the dust, O virgin daughter of Babel; sit on the ground without a throne, O daughter of the Chaldeans. Sit quietly and go into darkness, O daughter of the Chaldeans, for no more will they call you the mistress of kingdoms. Isaiah 47:1, 5.

In Jeremiah,

A people coming from the north, arrayed as a man for war against you, O daughter of Babel. Jeremiah 50:41-42.

In the same prophet,

The daughter of Babel is like the threshing-floor; it is time to thresh her. Jeremiah 51:33

In Zechariah,

Ho, Zion! escape, you who dwell with the daughter of Babel. Zechariah 2:7.

In David,

The daughter of Babel has been laid waste. Psalms 137:8.

In Ezekiel,

Your sisters, Sodom and her daughters will return to their condition as of old, and Samaria and her daughters will return to their condition as of old. Ezekiel 16:55.

[5] Anyone may see that in these places 'daughters' is not used to mean daughters but affections incompatible with truth, and so the varieties of religion that spring from them. But which particular varieties they are is evident from the meaning of those peoples - from the meaning of Edom, Moab, the Chaldeans, Babel, Sodom, Samaria, all of which have been dealt with in various places in the explanations to previous chapters of Genesis. From this what is meant in the present chapter by 'the daughters of the Canaanites' becomes clear.

[6] This command not to contract marriages with the daughters of the Canaanites also had regard to the spiritual requirements that good should not be joined to falsity, nor evil to truth, for the result of any such joining together is profanation. The prohibition was also a representative of the matter referred to in Deuteronomy 7:3, and in Malachi,

Judah has profaned the holiness of Jehovah, in that he loved and married the daughter of a foreign god. Malachi 2:11.

  
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Genesis 24

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1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

6 And Abraham said unto him, Beware thou that thou bring not my son thither again.

7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

12 And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him Drink.

19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.

26 And the man bowed down his head, and worshipped the LORD.

27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

28 And the damsel ran, and told them of her mother's house these things.

29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

34 And he said, I am Abraham's servant.

35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.

37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

39 And I said unto my master, Peradventure the woman will not follow me.

40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go;

43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.

45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels Drink also: so I drank, and she made the camels Drink also.

47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.

52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.

53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

57 And they said, We will call the damsel, and inquire at her mouth.

58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.

63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.