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Ezekiel 16

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1 Again the word of the LORD came unto me, saying,

2 Son of man, cause Jerusalem to know her abominations,

3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)

24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;

31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

32 But as a wife that committeth adultery, which taketh strangers instead of her husband!

33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35 Wherefore, O harlot, hear the word of the LORD:

36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

58 Thou hast borne thy lewdness and thine abominations, saith the LORD.

59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:

63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

   

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Fury

  

Fury is a receding from good, and anger is a receding from truth.

In Genesis 49:20, this signifies turning away from confirmed truth. (Arcana Coelestia 6359)

In Exodus 15:7, this signifies the fury of lusts and their endeavor to inflict violence. (Arcana Coelestia 8284)

In Zephaniah 1:15, this signifies the advent of the Lord to judgment. (Divine Love and Wisdom 5)

In Revelation 14:10, this signifies truth from which comes good. (Apocalypse Revealed 635)

(Odkazy: Arcana Coelestia 3517, 3614, 4052)

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Arcana Coelestia # 2761

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2761. That 'a white horse' means an understanding of the Word as regards its interior contents, or what amounts to the same, as regards the internal sense of the Word is clear from the meaning of 'a horse' as the understanding part of the mind. In prophetical parts of the Word 'a horse' and 'a rider' are referred to many times, but up to now nobody has known that 'a horse' means the understanding part of the mind, and 'a rider' one who has intelligence, as in the prophecy of Jacob, who by then was Israel, concerning Dan,

Dan will be a serpent on the road, a darting serpent on the path, biting the horse's heels; and its rider will fall backwards. I am awaiting Your salvation, O Jehovah. Genesis 49:17-18.

'A serpent' means one who reasons about Divine arcana on the basis of sensory evidence and factual knowledge, see 195. 'Road' and 'path' mean truth, 627, 2333, 'heel' means the lowest part of the natural, 259, 'horse' an understanding of the Word, and 'rider' one who teaches. From this it is evident what these prophetical words mean, namely that one who reasons about the truths of faith on the basis of sensory evidence and factual knowledge is interested solely in the lowest things belonging to the natural world and so believes nothing, which is 'falling backwards'. And this is why the words 'I am awaiting Your salvation, O Jehovah' are added.

[2] In Habakkuk,

O God, You ride on Your horses, Your chariots are salvation. You made Your horses to tread in the sea. Habakkuk 3:8, 15.

Here 'horses' stands for Divine Truths that are in the Word, 'chariots' for doctrine drawn from them, 'the sea' for cognitions, 28, 2120. And since these belong to an understanding of the Word from God, it is said, 'You made Your horses to tread in the sea'. Here, as in the quotation above from the Book of Revelation, horses are attributed to God, but this attribution would not be possible if they did not have such a meaning.

[3] In David,

Sing to God, sing praises to His name; exalt Him who rides on the clouds by His name lain. Psalms 68:4.

'Riding on the clouds' stands for an understanding of the Word as regards its interior contents or internal sense; for 'clouds' means the Word in the letter which has the internal sense within it - see the Preface to Genesis 18, where the meaning of 'the Lord's coming in the clouds of heaven with power and glory' is explained.

[4] In the same author,

Jehovah bowed the heavens and came down; and thick darkness was under His feet, and He rode on a cherub. Psalms 18:9-10.

'Thick darkness' here stands for clouds, 'riding on a cherub' for the Lord's providence preventing man's entering of himself into the mysteries of faith that are in the Word, 308. In Zechariah,

On that day there will be on the horse-bells, Holiness to Jehovah. Zechariah 14:20. 'The horse-bells' stands for an understanding of the spiritual things of the Word, which are holy.

[5] In Jeremiah,

There will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem. And this city will be inhabited for ever. Jeremiah 17:25-26; 22:4.

'The city of Jerusalem' stands for the Lord's spiritual kingdom and Church. 'Kings' stands for truths, 1672, 2015, 2069, 'princes' for the first and foremost commandments of truth, 1482, 2089, 'David' for the Lord, 1888, 'men of Judah and inhabitants of Jerusalem' for those in whom there exists good that flows from love, charity, and faith, 2268, 2451, 2712. Thus 'riding in chariots and on horses' stands for being furnished with the doctrine of truth received from an internal understanding of the Word.

[6] In Isaiah, Then will you take delight in Jehovah and I will cause you to ride over the high places of the earth and cause you to eat the heritage of Jacob. Isaiah 58:14.

'Riding over the high places of the earth' stands for intelligence. In David,

A love song. Gird your sword on your thigh, O mighty one, [gird on] your glory and majesty. And in your majesty go on, ride on the word of truth, and of the meekness of righteousness. And your right hand will teach you marvellous things. Psalms 45:1, 3-4.

'Riding on the word of truth' stands plainly for intelligence based on truth, 'on the word of the meekness of righteousness' for wisdom based on good.

[7] In Zechariah,

On that day, said Jehovah, I will strike every horse with panic, and its rider with madness. And on the house of Judah I will open My eyes, and every horse of the peoples I will strike with blindness. Zechariah 12:4.

Here also 'horse' plainly stands for the understanding which was to be 'stricken with panic and blindness', and 'rider' for him with intelligence who was to be 'stricken with madness'. In Hosea,

Take away all iniquity and accept that which is good, and we will render the praises 1 of our lips. Asshur will not save us, we will not ride on horses, and we will no more say Our God' to the work of our hands. Hosea 14:2-3.

'Asshur' stands for reasoning, 119, 1186, 'horse' for self-intelligence. 'Horse' and 'rider' are referred to in very many other places besides these.

Poznámky pod čarou:

1. literally, the calves

  
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Thanks to the Swedenborg Society for the permission to use this translation.