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Exodus 33

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1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.

10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

   

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Arcana Coelestia # 10660

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10660. 'All that opens the womb is Mine' means that all the good of innocence, charity, and faith is to be ascribed to the Lord. This is clear from the meaning of 'that which opens the womb' as that which is born from the Lord; for a person is conceived and born from parents in a natural manner, but from the Lord in a spiritual one. This birth from Him is what should be understood in the internal sense by 'that which opens the womb'. If such were not meant what would be the point of the law that the firstborn of cattle were to be Jehovah's, that is, the Lord's? Furthermore the person who is being regenerated is conceived, born, and brought up anew, and in this manner is led away from the evils of the natural condition which he acquired from his parents. The subject here is the firstborn of cattle; but by cattle the forms of good and the truths that reside with a person should be understood. For cattle of every kind correspond to affections such as exist in the human being, as becomes clear from the places referred to in 9280. From these it becomes clear that 'that which opens the womb, which is Jehovah's' means the good of innocence, charity, and faith, which are imparted by the Lord to those who are born anew, that is, who are being regenerated. It is said that these are to be ascribed to the Lord, that is, it should be acknowledged that they come from Him; for unless people acknowledge and believe that they come from the Lord they are not forms of good. All good comes from Him, and what does not come from Him comes from man; and whatever comes from man, though it seems to outward appearance to be good, is nevertheless bad. For the human proprium is nothing but evil, and from what is bad no good can be brought forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Finding, or being found, can have different meanings in the Word, depending on the context. Here are two examples:

From Arcana Coelestia 5756, 'Behold, the silver which we found in the mouth of our pouches' means when truth freely given.

In Revelation 18:21, we find this: "And one strong angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be cast down, and shall not be found any more." Here, "to not to be found any more," signifies not to rise again, according to Apocalypse Explained 1183.