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Exodus 19

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1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.

8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.

12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

15 And he said unto the people, Be ready against the third day: come not at your wives.

16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.

22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

25 So Moses went down unto the people, and spake unto them.

   

Komentář

 

Washing of the hands

  

'Washing of the hands' was an ancient declaration of innocence, and signifies purification from evils and falsities, as in Psalms 73:13 and Matthew 27:24.

(Odkazy: Apocalypse Explained 475)

Ze Swedenborgových děl

 

The New Jerusalem and its Heavenly Teachings # 170

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170. From Secrets of Heaven

Sin and evil. There are countless kinds of evil and falsity: 1188, 1212, 4818, 4822, 7574. There is evil that results from falsity and there is falsity that results from evil, and these lead to still more falsity and still more evil: 1679, 2243, 4818. The nature and characteristics of evil that results from falsity: 2408, 4818, 7272, 8265, 8279. The nature and characteristics of falsity that results from evil: 6359, 7272, 9304, 10302. Evils that are our own fault and evils that are not our fault: 4171, 4172. Evils that come from our understanding and evils that come from our will: 9009. The distinctions among transgression, wickedness, and sin: 6563, 9156.

[2] All our evils cling to us: 2116. Evils cannot be removed from us; we can only be held back from them and be kept focused on doing what is good: 865, 868, 887, 894, 1581, 4564, 8206, 8393, 9014, 9333, 9446, 9447, 9448, 9451, 10057, 10109. Our being held back from doing evil and kept focused on doing good is something accomplished by the Lord alone: 929, 2406, 8206, 10109. Evils and sins are only put aside, and this happens gradually: 9334, 9335, 9336. It happens through our being regenerated by the Lord: 9445, 9452, 9453, 9454, 9938. Our evils cut us off from the Lord: 5696. We need to abstain from evils in order to accept goodness from the Lord: 10109. Goodness and truth flow in to the extent that we abstain from evils: 2388, 2411, 10675. Being held back from doing evil and being kept focused on doing good is what is meant by forgiveness of sins: 8391, 8393, 9014, 9444-9450. Some signs indicating whether our sins have been forgiven or not: 9449, 9450. The forgiveness of our sins means that we are seen from the perspective of our goodness, not of our evil: 7697.

[3] Evil and sin are a separation and a turning away from the Lord; this is what evil and sin mean in the Word: 4997, 5229, 5474, 5746, 5841, 9346. Evil and sin also are, and mean, a separation and a turning away from goodness and truth: 7589. Evil and sin are, and mean, what is contrary to the divine design: 4839, 5076. Evil is hell and damnation: 3513, 6279, 7155. No one knows what hell is who does not know what evil is: 7181. Evils are heavy, so to speak, and naturally fall into hell, and the same holds true for falsities that result from evil: 8279, 8298. No one knows what evil is who does not know what love for ourselves and love for the world are: 4997, 7178, 8318. All evils come from these loves: 1307, 1308, 1321, 1594, 1691, 3413, 7255, 7376, 7488, 7489, 8318, 9335, 9348, 10038, 10742.

[4] All the people who exist are born with evils of all kinds, even to the point that their intrinsic characteristics are nothing but evil: 210, 215, 731, 874, 875, 876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10731. That is why we need to be reborn and regenerated in order to accept a life of goodness: 3701.

[5] We cast ourselves into hell when we do evil willingly, then deliberately, and finally with delight: 6203. When we are consumed with leading an evil life, we are also consumed, whether we realize it or not, with the false beliefs that go with that evil: 7577, 8094. If we believe what is actually the case, namely, that everything evil comes from hell and that everything good comes from the Lord, evil does not become part of us: 6206, 4151, 6324, 6325. In the other life, evil characteristics are put aside in good people and good characteristics are put aside in evil people: 2256. In the other life, all are brought into their inner nature, so evil people are brought into their evil nature: 8870.

In the other life, there is inherent in every evil its own punishment, and in every good its own reward: 696, 967, 1857, 6559, 8214, 8223, 8226, 9049. In the other life we are not punished for evils we inherited, because they are not our fault; but we are punished for evils that we ourselves have put into practice: 966, 2308. What lies within evil is filthy and foul, no matter how unlike that it may look in outward form: 7046.

In the Word, evil is attributed to the Lord, when in fact nothing but good comes from him: 2447, 6071, 6991, 6997, 7533, 7632, 7926, 8227, 8228, 8632, 9306. The same holds true for the anger that is attributed to him there: 5798, 6997, 8284, 8483, 9306, 10431. Why it says things like this in the Word: 6071, 6991, 6997, 7643, 7632, 7679, 7710, 7926, 8282, 9010. What "carrying iniquity" means when it is said of the Lord: 9937, 9965. 1 When good people are being assailed and tested, the Lord turns that evil into a good thing for them: 8631. God's allowing us the freedom to do evil is called "permission": 10778. Evil and falsity are governed by the Lord according to the laws of permission; they are tolerated for the sake of the divine design as a whole: 7877, 8700, 10778. The Lord tolerates evil, but not because he wants it to happen; he does not want it to happen, but it cannot be remedied completely, because his overall goal takes precedence: 7877.

Poznámky pod čarou:

1. In addition to the Secrets of Heaven passages cited, which include general discussion of the meaning of "carrying iniquity" in the Bible, along with representative passages, see also The Lord 16[4-7] for the meaning of this term specifically with respect to the Lord. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.