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Exodus 14

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1 And the LORD spake unto Moses, saying,

2 Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.

4 And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

5 And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

6 And he made ready his chariot, and took his people with him:

7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.

8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.

9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.

10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

14 The LORD shall fight for you, and ye shall hold your peace.

15 And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:

16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.

17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

18 And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.

24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.

26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

   

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Arcana Coelestia # 8199

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8199. 'The whole night' means in the state of obscurity. This is clear from the meaning of 'night' as a state of obscurity so far as the truth and good of faith are concerned, dealt with in 1712, 6000. Here 'night' is used to mean the obscurity immediately following temptations, for those who are delivered from them pass into obscurity first before moving on into clearness. The falsities and evils that were introduced by the hells still cling to them for quite some time and are dissipated only gradually.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3355

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3355. In the internal sense 'an earthquake' is an alteration of the state of the Church. This is clear from the meaning of 'the earth' as the Church, dealt with in 566, 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118, 2928, and from the meaning of 'a quake' as an alteration of state, here an alteration as regards the things that constitute the Church, namely good and truth. This is also evident from other places in the Word, as in Isaiah,

It will happen, that he who is fleeing from the sound of the terror will fall into the pit, and he who is climbing out of the middle of the pit will be caught in the snare, for the floodgates from on high have been opened and the foundations of the earth have been made to tremble, the earth has been utterly shattered. The earth has been made to quake thoroughly, the earth staggers like a drunken man, it sways to and fro like a hut, and heavy upon it is its transgression, and it will fall and not rise again. And it will be on that day, that Jehovah will visit the host of the height on high and the kings of the ground on the ground. Isaiah 24:18-21.

Here it is quite evident that 'the earth' is the Church, for the subject is a Church whose 'foundations' are said to 'have been made to tremble', while the Church itself, having been 'shattered' and 'made to quake', 'staggers' and 'sways to and fro' when good and truth are not known any longer. 'The kings of the ground' are truths, in this case falsities, upon which visitation will take place. As regards 'kings' meaning truths and in the contrary sense falsities, see 1672, 2015, and as regards 'the ground' being similar in meaning to 'the earth', namely the Church, though there is a difference, see 566, 1068.

[2] In the same prophet,

I will make a man (homo) more rare than pure gold, and a man (homo) than the gold of Ophir. Therefore I will make heaven quake and the earth will quake out of its place, at the wrath of Jehovah Zebaoth and in the day of His fierce anger. Isaiah 13:12-13.

Here also, the subject being Judgement Day, 'the earth' plainly stands for the Church which is said to 'quake out of its place' when it undergoes a change of state - 'place' meaning state, see 1273-1275, 1377, 2625, 2837. In the same prophet,

Is this the man who, making the earth quake, making the kingdoms quake, makes the world into a wilderness and destroys its cities? Isaiah 14:16-17.

This refers to Lucifer. 'The earth' stands for the Church, which is said 'to quake' when it lays claim to all things as its own. For 'kingdoms' means the truths accepted by the Church, see 1672, 2547.

[3] In Ezekiel,

It will be on that day, that Gog will come over the land of Israel. My wrath will come up in My anger and in My zeal. In the fire of My wrath I will say, Surely on that day there will be a great earthquake on Israel's ground. Ezekiel 38:18-20.

'Gog' stands for external worship that has been separated from internal and so made idolatrous, 1151. 'Israel's land' or 'ground' stands for the spiritual Church, 'an earthquake' for an alteration of its state. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

This also refers to Judgement Day. 'The earth quaked' stands for an altered state of the Church, 'the sun and moon' for the good of love and the truth of faith, 1529, 1530, 2441, 2495, which are said to be 'darkened' when goods and truths are not acknowledged any longer. 'The stars' stands for cognitions of good and truth, 2495, 2849. In David,

The earth trembled and quaked, and the foundations of the mountains shook and trembled because He was angered. Psalms 18:6-7.

'The earth trembled and quaked' stands for the Church when its state has become perverted.

[4] In John,

When he opened the sixth seal I looked again, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars in the sky fell to the earth. Revelation 6:12-13.

Here 'an earthquake', 'the sun', 'the moon', and 'the stars' have a similar meaning to that which they have above in Joel. In the same book,

At that hour a great earthquake took place, and a tenth part of the city fell, and there were killed in the earthquake seven thousand people. 1 Revelation 11:13.

From all these places it is evident that 'an earthquake' means nothing other than an alteration of the state of the Church, and that 'the earth' has no other meaning in the internal sense than the Church. And since 'the earth' is the Church it is clear that 'the new heaven and the new earth' which are to take the place of the previous heaven and earth, Isaiah 65:17; 66:22; Revelation 21:1, means nothing other than a new Church, internal and external, 1733, 1850, 2117, 2118 (end).

Poznámky pod čarou:

1. literally, seven thousand names of people

  
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Thanks to the Swedenborg Society for the permission to use this translation.