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Exodus 13

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1 And the LORD spake unto Moses, saying,

2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

   

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Arcana Coelestia # 8149

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8149. 'And all the chariots of Egypt' means also doctrinal teachings upholding falsity that were subservient to these. This is clear from the meaning of 'Pharaoh's chariots' as the chief doctrinal teachings that uphold falsity, to which all others are subordinate, so that 'the chariots of Egypt' means doctrinal teachings upholding falsity that were subservient to them, dealt with immediately above in 8148. For 'the king' and 'his chariots' mean the chief things, while 'the people' or the Egyptians and 'their chariots' mean the secondary ones. The Church's teachings among those who lead a life of evil are called doctrinal teachings that uphold falsity, even though in part, to a greater or a lesser extent, they may contain the truth. The reason for this is that truths residing with those who lead a life of evil are not truths insofar as they exist with those people; for when they are applied to evil in life they lose the essential quality of truth and take on the nature of falsity, because they look towards the evil to which they are joined. Truths cannot be joined to evil without being falsified, which comes about through misinterpretations and so perversions of them. So it is that the Church's teachings among those people are called doctrinal teachings that uphold falsity, even though they have been truths. For it is a law or principle that truths among people who lead a life of evil are made false, and falsities among those who lead a life of good are made true. The reason why falsities among them are made true is that they are used to accord with good, and when that is done the crudities of falsity are wiped away, see 8051.

  
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Thanks to the Swedenborg Society for the permission to use this translation.