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Exodus 1

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1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose up a new king over Egypt, which knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigour:

14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

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Egypt

  
The mastaba of the official and priest Fetekti. Fifth Dynasty. Abusir necropolis, Egypt, Photo by Karl Richard Lepsius

In the Bible, Egypt represents knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the Bible, but in a natural sense it simply means earthly knowledge to be stored up and possessed. And even knowledge from the Bible is not always good: If we learn them with the goal of making them useful, then they are filled with angelic ideas. But they lack purpose when they are learned only for the sake of knowing things or for the reputation of being learned. So Egypt is a place you go to learn things, but to become heavenly you have to escape the sterile "knowing" and journey to the land of Canaan, where the knowledge is filled with the internal desire for good. It's interesting that when Egypt was ruled by Joseph, it was a haven for his father and brothers. This shows that when a person's internal mind rules in the land of learning, they can learn much that is useful. But eventually a pharaoh arose that didn't know Joseph, and the Children of Israel were enslaved. The pharaoh represents the external mind; when it is in charge the excitement and self-congratulation of knowing can reduce the internal mind to a type of slavery. The mind - like the Children of Israel - ends up making bricks, or man-made falsities from external appearances.

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Arcana Coelestia # 6686

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6686. 'Before the midwife comes to them they have given birth' means that the natural knows nothing until life is imparted to it - to true factual knowledge which the Church possesses. This is clear from the meaning of 'the midwife' as the natural where the Church's true factual knowledge resides, dealt with above in 6681; and from the meaning of 'giving birth' as expressions of faith and charity, dealt with in 3860, 3868, 3905, 3915, thus manifestations of spiritual life. The fact that the natural knows nothing is meant by the words 'before the midwife comes to them'. The implications of this - that the natural knows nothing until life is imparted to true factual knowledge - are these: All the life present in true factual knowledge in the natural is received from good flowing in through the internal. While that good is flowing in, the natural knows nothing whatever, because the natural is virtually in the dark. And it is in virtual darkness because it exists in the light of the world and consequently at the same time among worldly things; and when the light of heaven flows into these, it produces just a dim awareness. A further reason for that virtual darkness lies in the fact that within the natural there are general outlines in which it is impossible to see specific details; for the more general anything is, the less one can detect any details, and the less therefore one can detect the things that are going on with oneself. Furthermore within the natural there are no actual forms of goodness or truth, only things that represent them. So it is that the natural knows nothing while life is being imparted to true factual knowledge, consequently while it is being regenerated. Nor does it know how it is being regenerated, according to the Lord's words in John,

The spirit blows where it wishes, and you hear its voice; but you do not know where it comes from, and where it goes away to. So it is with everyone who is born from the spirit. John 3:8.

By the natural is meant the external man, also called the natural man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.