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Deuteronomy 34

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1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,

2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,

3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.

4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

6 And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.

7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.

10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,

11 In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,

12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.

   

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Arcana Coelestia # 10438

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10438. Into evil did He bring them forth, to slay them in the mountains. That this signifies that those who are in good will perish, is evident from the signification of “bringing forth to slay,” as being to destroy; but when said of Jehovah, who never destroys anyone, it denotes to perish by their own evil; and from the signification of “mountains,” as being heaven, and from this the good of love. That by “mountains” is signified heaven, is from the representatives in the other life; for there, as upon earth, appear mountains, hills, rocks, valleys, and many other things; and upon the mountains are those who are in celestial love, upon the hills those who are in spiritual love, upon the rocks those who are in faith, and in the valleys those who have not as yet been carried up to the good of love and of faith.

[2] From this it is that by “mountains” are signified those who are in the good of celestial love, thus who are in the inmost heaven, and in the abstract sense the goods of celestial love, thus the heaven which is in this love; that by “hills” are signified those who are in the good of spiritual love, thus who are in the middle heaven, and in the abstract sense the good of this love and the heaven which is in it; that by “rocks” are signified those who are in the good of faith and from this are in the ultimate heaven, and in the abstract sense this good and this heaven; and that by “valleys” are signified those who have not yet been carried up to these goods, thus to heaven. As such things appear in the other life, consequently such things are signified by them, therefore similar things are signified by them in the Word, and similar things are signified by the mountains, hills, rocks, and valleys in the land of Canaan, by which land was therefore represented heaven in its complex.

[3] That “mountains” signify the heaven where is the good of celestial love, is manifest from many passages in the Word, as from the following, in Isaiah:

In the futurity of days the mountain of Jehovah shall be at the head of the mountains, and shall be exalted above the hills (Isaiah 2:2; Micah 4:1).

The mountains shall bring peace, and the hills in righteousness (Psalms 72:3).

Praise Jehovah ye mountains, and all hills (Psalms 148:9).

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why leap ye, ye mountains, ye hills of mountains; God did desire to dwell in it; Jehovah also shall dwell forever (Psalms 68:15-16).

Concerning the chief things of the mountains of the east, and concerning the precious things of the hills of an age; let them come on the head of Joseph (Deuteronomy 33:15-16);

besides in other places (see n. 795, 6435, 8327, 8658, 8758, 9422, 9434).

It is for this reason that the Lord descended upon Mount Sinai, and it is for this reason that the city of David was built upon a mountain, and that this mountain, which was called “Mount Zion,” signifies the inmost heaven; and for this reason also it is that the ancients performed the holy rites of worship upon mountains and hills (see n. 2722).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.