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Deuteronomy 32

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1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

8 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

9 For the LORD's portion is his people; Jacob is the lot of his inheritance.

10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

12 So the LORD alone did lead him, and there was no strange god with him.

13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.

18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

23 I will heap mischiefs upon them; I will spend mine arrows upon them.

24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

28 For they are a nation void of counsel, neither is there any understanding in them.

29 O that they were wise, that they understood this, that they would consider their latter end!

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31 For their rock is not as our rock, even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:

33 Their wine is the poison of dragons, and the cruel venom of asps.

34 Is not this laid up in store with me, and sealed up among my treasures?

35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

37 And he shall say, Where are their gods, their rock in whom they trusted,

38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

40 For I lift up my hand to heaven, and say, I live for ever.

41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

45 And Moses made an end of speaking all these words to all Israel:

46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

48 And the LORD spake unto Moses that selfsame day, saying,

49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:

51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

   

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Arcana Coelestia # 6239

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6239. 'And your offspring that you beget after them' means interior truths and forms of good which are begotten later on. This is clear from the meaning of 'offspring' or 'generation' as matters of faith and charity, dealt with in 613, 2020, 2584, thus truths and forms of good; and from the meaning of 'after them' as interior ones which are begotten later on. The reason interior ones are meant is that what is begotten from the internal at a later time is more interior. For in every consecutive stage all that has already been begotten serves the internal as the means by which what is begotten subsequently can be introduced into a more interior position, for the internal raises the natural by degrees up to itself. This is evident from the birth of all that constitutes the understanding in a person. At first he is on the level of his senses; later on he rises to more and more internal levels until he arrives at full use of his understanding. Similar to this is the new generation or birth which is effected by means of faith and charity. Thus it is that a person is perfected by degrees; see what has been stated in 6183 about the gradual raising up to more interior levels when a person is being regenerated.

[2] In the Word 'generation' means things which have to do with faith and charity, for the reason that no generation other than that of a spiritual kind is meant in the internal sense. That kind of generation is also meant in David,

They will fear greatly, for God is in the generation of the righteous. Psalms 14:5.

'The generation of the righteous' stands for truths that flow from good, for righteousness is an attribute of good. In Isaiah, 41:4.

They will not labour in vain, and they will not produce offspring 1 in terror; they will be the seed of the blessed of Jehovah. Isaiah 65:23.

In the same prophet,

Who has performed and done this, calling the generations from the beginning? I, Jehovah, am the first, and with the last I am the same. Isaiah 41:4.

In Ezekiel,

Your tradings and your births' are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. As for your births, 2 on the day you were born your navel cord was not cut, and you were not washed with water for Me to see. Ezekiel 16:3-4.

In these verses, which refer to the abominations of Jerusalem, it is quite evident that 'generations' or 'births' means generations in a spiritual sense.

[3] In Isaiah,

Awake as in the days of eternity, in the generations of eternity. 3 Isaiah 51:9.

'The days of eternity' stands for the state and time of the Most Ancient Church. The expression 'eternity' is used in reference to that Church because the good of love to the Lord reigned in it, and that good, since it flows directly from the Lord, is called eternal. 'The generations of eternity' stands for the forms of good that spring from that good.

[4] Something similar to this appears in Moses,

Remember the days of eternity, understand the years of generation after generation. Deuteronomy 32:7.

'The days of eternity' stands for the state and time of the Most Ancient Church which existed before the Flood and was a celestial Church. 'The years of generation after generation' stands for the state and time of the Ancient Church which existed after the Flood and was a spiritual Church. Those Churches are the subject at that point in Moses.

[5] In Joel,

Judah will abide into eternity, and Jerusalem into generation after generation. Joel 3:20.

'Eternity' is used in reference to Judah because 'Judah' represents the celestial Church, 3881, and 'generation after generation' is used in reference to Jerusalem because by 'Jerusalem' is meant the spiritual Church, 402.

[6] In Isaiah,

My righteousness will exist into eternity, and My salvation into each generation. 4 Isaiah 51:8.

Here 'eternity' has reference to the good of love, for the word 'righteousness' is used in connection with that good, 612, 2235, and 'generation' has reference to the good of faith.

[7] In David,

Your kingdom is a kingdom to all eternity, 5 and Your dominion to every generation after generation. Psalms 145:13.

Here the meaning is similar, for unless 'eternity' had had reference to what was celestial, and 'generation' to what was spiritual, one expression alone would have been used. The use of two would be pointless repetition.

[8] Things that have to do with a state of faith are also meant in the laws which forbade one who was illegitimate, down to the tenth generation of his descendants, to come into the assembly of Jehovah, Deuteronomy 23:2, or an Ammonite or Moabite, down to the tenth generation of his descendants, Deuteronomy 23:3; and in the law which allowed the third generation of an Edomite or Egyptian to come into the assembly of Jehovah, Deuteronomy 23:8. Things that have to do with a state of faith are meant similarly in the Ten Commandments, where it says that Jehovah God will visit the iniquity of the fathers on the sons, on the third and the fourth generation, inasmuch as they hate Him, Exodus 20:5.

[9] The reason why forms of faith and charity are meant by 'generations' is that in the spiritual sense no other kinds of offspring are meant than those associated with regeneration or one who has been regenerated. Similarly with references in the Word to birth, bearing. and conception; forms of faith and charity are meant, see 1145, 1255, 3860, 3863, 4668, 5160, 5598.

Poznámky pod čarou:

1. literally, generate

2. literally, generations

3. literally, eternities

4. literally, generation of generations

5. literally, of all eternities

  
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Thanks to the Swedenborg Society for the permission to use this translation.