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Deuteronomy 2

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1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

2 And the LORD spake unto me, saying,

3 Ye have compassed this mountain long enough: turn you northward.

4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:

5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.

6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.

7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.

8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.

9 And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.

10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;

11 Which also were accounted giants, as the Anakims; but the Moabites call them Emims.

12 The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.

13 Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.

14 And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

15 For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.

16 So it came to pass, when all the men of war were consumed and dead from among the people,

17 That the LORD spake unto me, saying,

18 Thou art to pass over through Ar, the coast of Moab, this day:

19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

21 A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:

22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:

23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

24 Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.

25 This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.

26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,

27 Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.

28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;

29 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.

30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

31 And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.

32 Then Sihon came out against us, he and all his people, to fight at Jahaz.

33 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.

34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:

35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.

36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:

37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.

   

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Explanation of Deuteronomy 2

Napsal(a) Alexander Payne

Verses 1-7. Hereditary good nature will not avail for regeneration.

Verses 8-15. The character is not made spiritual by external worship.

Verses 14-15. The loss of self-confidence.

Verses 16-23. The soul must not remain in a state of falsified truths, but pass beyond them.

Verses 24-37. The destruction of the domination of self-love in the external mind.

Ze Swedenborgových děl

 

Arcana Coelestia # 9323

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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Poznámky pod čarou:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.