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Deuteronomy 18

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1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.

2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.

3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;

7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.

8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony.

9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

13 Thou shalt be perfect with the LORD thy God.

14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.

15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.

17 And the LORD said unto me, They have well spoken that which they have spoken.

18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?

22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

   

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Apocalypse Explained # 460

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460. Saying, Salvation unto our God who sitteth on the throne, and unto the Lamb.- That this signifies confession that eternal life is from the Lord alone, is evident from the signification of saying, as denoting to confess, for confession follows; and from the signification of "who sitteth on the throne and unto the Lamb," as denoting the Lord as to Divine Good and as to Divine Truth, for by sitting on the throne is meant the Lord as to Divine Good, and by the Lamb, the Lord as to Divine Truth, as may be seen above (n. 134, 253, 297, 314); and from the signification of salvation, as denoting eternal life, for eternal life, in the Word, means eternal salvation.

[2] By salvation being ascribed to Him, is signified that salvation is from Him, because He is salvation. For everything of salvation and eternal life is from the Lord and of the Lord with men and angels; for all the good of love, and all the truth of faith, with man, are not of man, but of the Lord with him, for it is the proceeding Divine which is the Lord in heaven with angels, and in the church with men; and salvation and eternal life are from the good of love and the truth of faith. Hence it is evident what is meant by salvation being ascribed to the Lord, and by the Lord being salvation, as in the following passages.

In Isaiah:

"Lo, this is our God; we have waited for him, and he will save us; this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation" (25:9).

Again:

"My salvation shall not tarry; and I will place salvation in Zion for Israel my glory" (46:13).

And again:

"I gave thee for a light of the Gentiles, that thou mayest be my salvation unto the end of the earth" (49:6).

And again:

"Say ye to the daughter of Zion, Behold, thy salvation cometh" (62:11).

In David:

Jehovah "will give the salvation of Israel in Zion, when he shall bring back the captivity of his people" (Psalm 14:7; 53:6).

These things are spoken of the Lord, who is here called salvation from the act of saving, and from the fact that He is salvation in man, for so far as He is in man, so far man has salvation. Hence in Luke, Simeon said:

"Mine eyes have seen thy salvation, which thou hast prepared before the face of all peoples" (Luke 2:30,

[31]), therefore the Lord was also called Jesus, for Jesus signifies salvation.

[3] It is said, "Who sitteth on the throne, and the Lamb," and the Lord is meant by both; as to Divine Good, by "who sitteth on the throne," and as to Divine Truth, by "the Lamb," and both from His Divine Human, as shewn in the passages cited above. Therefore the Lamb alone upon the throne is elsewhere named, as in the Apocalypse, "Lo, in the midst of the throne a Lamb standing" (5:6). And again: "The Lamb which is in the midst of the throne shall feed them" (7:17). And also in the present chapter, He is called God alone (verses 11, 12). "They fell down before the throne, and worshipped God, saying, Might be to our God." This is to be understood in a manner similar to that which the Lord said when He spake of the Father and the Son, as though they were two, when, yet, by the Father, He meant the Divine in Himself, and by the Son, His Human from that Divine, and this He also clearly teaches when He says, that the Father is in Him and He in the Father, and that He and the Father are one. The meaning of the words, "Who sitteth on the throne and unto the Lamb," is similar. That also by the Lamb is meant the Divine Human of the Lord, and in the respective sense (sensu respectivo) the good of innocence, may be seen above (n. 314).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.