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Deuteronomy 15

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1 At the end of every seven years thou shalt make a release.

2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it;he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.

3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;

4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:

5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.

6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations,but they shall not reign over thee.

7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.

9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.

11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

12 And if thy brother, an Hebrew man, or an Hebrew woman , be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

13 And when thou sendest him out free from thee, thou shalt not let him go away empty:

14 Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.

15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;

17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.

18 It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

20 Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.

21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.

23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

   

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Apocalypse Revealed # 585

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585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.

The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.

The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.

Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.

[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:

Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)

(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)

I will abide in Your tabernacle forever. (Psalms 61:4)

Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)

(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)

...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)

(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)

(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)

I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)

...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)

He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)

And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.

[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).

Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.

We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.

In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.