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Daniel 8

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1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had two horns, which I had there seen standing before the river, and ran unto him in the fury of his power.

7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

20 The ram which thou sawest having two horns are the kings of Media and Persia.

21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

   

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Apocalypse Revealed # 34

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34. I was on the island called Patmos. This symbolizes a state and place in which he could be enlightened.

The revelation to John occurred on Patmos because it was an island in Greece, not far from the land of Canaan, and between Asia and Europe; and islands symbolize nations relatively removed from the worship of God, but which will yet accede to it, because they can be enlightened. Greece has a similar meaning. But the church itself is meant by the land of Canaan. Asia symbolizes those of the church who from the Word have the light of truth, and Europe those to whom the Word will come. The island of Patmos accordingly symbolizes a state and place in which John could be enlightened.

That islands in the Word symbolize nations relatively removed from the worship of God, but which will yet accede to it, is apparent from the following passages:

In the Urim honor Jehovah, in the islands of the sea the name of... the God of Israel. (Isaiah 24:14)

He will not extinguish nor break in pieces till He has set judgment in the earth, and the islands hope in His law... Sing to Jehovah a new song..., let the islands and the inhabitants of them... give glory to Jehovah, and declare His praise in the islands. (Isaiah 42:4, 10, 12)

Listen, O islands, to Me, and... you peoples from afar! (Isaiah 49:1)

The islands will hope in Me, and on My arm they will trust. (Isaiah 51:5)

...In Me the islands will trust, and the ships of Tarshish... (Isaiah 60:9)

Hear the words of Jehovah, O nations, and declare them in the islands afar off. (Jeremiah 31:10)

...that they may worship Jehovah, each one in his place, all the islands of the nations. (Zephaniah 2:11)

And elsewhere.

That Greece has also a similar meaning is not so apparent from the Word, because Greece is mentioned only in Daniel 8:21; 10:20; 11:2, 1 as also in John 12:20, Mark 7:26. 2

That the land of Canaan means the Lord's church, which is therefore called "the Holy Land" and "the heavenly Canaan," is apparent from many places in the Word.

That Asia means those in the church who from the Word have the light of truth, may be seen in no. 11 above. And that Europe means those to whom the Word will come, follows.

Poznámky pod čarou:

1. Greece is mentioned in [NCBSP: Zechariah 9:13] too, but it was not so translated in the 1696 Latin Bible of Sebastian Schmidt, which the writer regularly used.

2. The references here, as elsewhere, are to Greeks, rather than Greece.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 24

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1 Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.

2 It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.

3 The earth will be utterly emptied and utterly laid waste; for Yahweh has spoken this word.

4 The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish.

5 The earth also is polluted under its inhabitants, because they have transgressed the laws, violated the statutes, and broken the everlasting covenant.

6 Therefore the curse has devoured the earth, and those who dwell therein are found guilty. Therefore the inhabitants of the earth are burned, and few men left.

7 The new wine mourns. The vine languishes. All the merry-hearted sigh.

8 The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases.

9 They will not drink wine with a song. Strong drink will be bitter to those who drink it.

10 The confused city is broken down. Every house is shut up, that no man may come in.

11 There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.

12 The city is left in desolation, and the gate is struck with destruction.

13 For it will be so in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.

14 These shall lift up their voice. They will shout for the majesty of Yahweh. They cry aloud from the sea.

15 Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea!

16 From the uttermost part of the earth have we heard songs. Glory to the righteous! But I said, "I pine away! I pine away! woe is me!" The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously.

17 Fear, the pit, and the snare, are on you who inhabitant the earth.

18 It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.

19 The earth is utterly broken. The earth is torn apart. The earth is shaken violently.

20 The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.

21 It shall happen in that day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth.

22 They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.

23 Then the moon shall be confounded, and the sun ashamed; for Yahweh of Armies will reign on Mount Zion, and in Jerusalem; and before his elders will be glory.