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Amos 2

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1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.

4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:

8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

13 Behold, I am pressed under you, as a cart is pressed that is full of sheaves.

14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

15 Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.

16 And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

   

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Nazarites

  

'Nazarites' represent the Lord regarding His divine human, especially His divine natural. 'Nazarites,' in the Israelitish churches, represent the Lord regarding the Word in its literal sense. 'Nazarites' represent the Lord regarding His divine human, and therefore, the person of the celestial church, who is a likeness of the Lord. 'The hair' represents the natural level of that person. When they Nazarites were sanctified, they were to put off their old or former natural self, which they were born into, and were to put on the new self. This is what is signified, 'that when the days were fulfilled, in which they should separate themselves to Jehovah, they should let down the hair of their head, and should put it on the fire beneath the sacrifice.' The state of the celestial self is that he is in good, and from good, he knows all truths. He never thinks and speaks from truths concerning good, still less from scientific ideas concerning good. The order of Nazarites was instituted to represent the conjunction of the external self with the internal, and thus the conjunction of the celestial paradise with the earthly paradise. This conjunction, which cannot be effected in a person, could nevertheless be represented. Therefore, an image of the Lord could be exhibited, who alone conjoined both in Himself. A 'Nazarite' is holy not only regarding his internal faculties, but also in his body.

(Odkazy: Apocalypse Explained 364; Arcana Coelestia 3300)