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Zechariah 11

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1 Open thy doors, O Lebanon, and the fire may devour thy cedars.

2 Howl, O fir tree, for the cedar has fallen, because the magnificent are devastated; Howl, O ye oaks of Bashan, for the forest of Bazar* has come·​·down.

3 There is a voice of the howling of the shepherds, for their magnificence is devastated; there is a voice of the roaring of young·​·lions, for the pride of the Jordan is devastated.

4 Thus says Jehovah my God: Pasture the flock of the slaughter,

5 whose buyers kill them, and hold· not themselves ·as·​·guilty; and those who sell them say, Blessed be Jehovah, and I am·​·rich; and their own shepherds pity them not.

6 For I will not have·​·pity any·​·more over those dwelling in the land, says Jehovah; but, behold, I will make man to be found, a man given into the hand of his companion, and into the hand of his king; and they shall beat·​·down the land, and from their hand I will not rescue them.

7 And I pastured the flock of the slaughter on account of you, O afflicted of the flock. And I took for myself two sticks: the one I called Pleasantness, and the other one I called Cords; and I pastured the flock.

8 And I cut·​·off the three shepherds in one month, and My soul cut· them ·short, and their soul also abhorred Me.

9 And I said, I will not shepherd you. That which dies, let it die, and that which is to be cut·​·off, let it be cut·​·off. And let those who are left eat, a woman the flesh of her companion.

10 And I took My stick, Pleasantness, and hewed· it ·off, to make· My covenant ·of·​·none·​·effect, which I had cut with all the peoples.

11 And it was made·​·of·​·none·​·effect in that day; and so the afflicted of the flock that kept·​·watch·​·on Me knew that it was the word of Jehovah.

12 And I said to them, If it is good in your eyes, give me my wage; and if not, forbear. And they weighed My wage, thirty pieces of silver.

13 And Jehovah said to me, Cast it to the potter—a magnificent price that I was·​·priced among them. And I took the thirty pieces of silver, and cast it into the house of Jehovah to the potter.

14 And I hewed·​·off My second stick, Cords, to make·​·of·​·none·​·effect the brotherhood between Judah and Israel.

15 And Jehovah said to me, Take for thyself yet·​·again the instruments of a stupid shepherd.

16 For, behold, I will raise·​·up a shepherd in the land; those who are cut·​·off he will not visit; the lad he will not seek, and the broken he will not heal; he who stands·​·up he will not sustain, but he shall eat the flesh of the nourished and pull·​·off their hoofs.

17 Woe to the shepherd of a vain·​·god, forsaking the flock! The sword shall be against his arm, and against his right eye; his arm drying·​·up shall be·​·dried·​·up, and his right eye dimming shall be·​·dim.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2276

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2276. 'Perhaps thirty will be found [there]' means some existence of conflict. This is clear from the meaning of the number 'thirty'. The reason 'thirty' means some existence of conflict, thus a small amount of conflict, is that this number is the product of 'five', meaning that which is small, times 'six', meaning toil or conflict, as shown in Volume One, in 649, 720, 737, 900, 1709.

[2] Hence also that number, wherever one reads it in the Word, means something relatively small, as in Zechariah,

I said to them, If it is good in your eyes, give me my wages; and if not, withhold them. And they weighed out my wages, thirty pieces of silver. And Jehovah said to me, Throw it to the potter, the magnificent price I was valued at among them. And I took the thirty pieces of silver and threw it into the house of Jehovah, to the potter. Zechariah 11:12-13.

This stands for how small a value those people placed on the Lord's merit, and on redemption and salvation from Him. 'The poster' stands for reformation and regeneration.

[3] This explains the reference to the same thirty pieces of silver in Matthew,

They took the thirty pieces of silver, the price set on him whom they had bought from the children of Israel, and gave them for the potter's field, as the Lord commanded me. Matthew 27:9-10.

From these words it is quite clear that 'thirty' here stands for the small price set on him. A slave, who was not considered to be worth much, was valued at thirty shekels, as is clear in Moses,

If the ox gores a slave or a servant-girl, the owner shall give to his master thirty shekels of silver; and the ox shall be stoned. Exodus 21:32.

How little a slave was considered to be worth is clear from verses 20-21, of that same chapter. In the internal sense 'a slave' stands for toil.

[4] The reason Levites were called upon for ministerial duty - which is described as one 'coming to perform military service and to do the work in the tent [of meeting] - from thirty up to fifty years of age', Numbers 4:3, 23, 30, 35, 39, 43, was that 'thirty' means those who were beginners, thus those who as yet could perform little of what was meant in the spiritual sense by 'military service'.

[5] There are other places in the Word besides these where 'thirty' is mentioned, such as in the requirement that with a young bull a minchah of three tenths [of fine flour] was to be offered by them, Numbers 15:9. Such was required because the sacrifice of an ox represented natural good, as shown above in 2180, and natural good is small in comparison with spiritual good, which was represented by the sacrifice of a ram, and smaller still in comparison with celestial good, which was represented by the sacrifice of a lamb, with which sacrifices a different number of tenths to the minchah were required, as is clear in verses 4-6 of that chapter, and also in Numbers 28:12-13, 20-21, 28-29; 29:3-4, 9-10, 14-15. These differing numbers of tenths, or proportions, would never have been commanded if they had not embodied heavenly arcana within them.

[6] 'Thirty' again stands for that which is small in Mark,

The seed which fell into good ground yielded fruit, growing up and increasing. One bore thirty-fold, and another sixty, and another a hundred. Mark 4:8.

'Thirty' stands for a small yield and for that which has laboured to only a small extent. Those numbers would not have been specified unless they had embodied the things meant by them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.