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Numbers 8

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1 And Jehovah spoke to Moses, saying,

2 Speak to Aaron, and say to him, When thou causest the flame of the lamps to go·​·up*, the seven lamps shall give·​·light next·​·to the faces of the lampstand.

3 And Aaron did so; next·​·to the faces of the lampstand he caused the flame of its lamps to go·​·up*, as Jehovah commanded Moses.

4 And this making of the lampstand was of solid gold, even·​·to its shaft*, even·​·to its blossoms, it was solid; according·​·to the appearance which Jehovah had showed Moses, so he made the lampstand.

5 And Jehovah spoke to Moses, saying,

6 Take the Levites from the midst of the sons of Israel, and cleanse them.

7 And thus shalt thou do to them, to cleanse them: spatter purging water upon them, and make them pass the razor over all their flesh, and make them wash their garments, and cleanse themselves.

8 And they shall take a bullock, a son of the herd, and his gift·​·offering of flour mixed with oil; and a second bullock, a son of the herd, thou shalt take for a sin offering.

9 And thou shalt cause the Levites to come·​·near before the Tabernacle of the congregation; and thou shalt assemble all the congregation of the sons of Israel:

10 and thou shalt cause the Levites to come·​·near before Jehovah; and the sons of Israel shall lay their hands on the Levites;

11 and Aaron shall wave* the Levites before Jehovah for a wave offering of the sons of Israel, that they may be able to serve the service of Jehovah.

12 And the Levites shall lay their hands upon the heads of the bullocks; and thou shalt make the one for a sin offering, and one for a burnt·​·offering, to Jehovah, to make·​·atonement for the Levites.

13 And thou shalt stand the Levites before Aaron, and before his sons, and wave them for a wave offering to Jehovah.

14 And thou shalt distinguish the Levites from the midst of the sons of Israel; and the Levites shall be for Me.

15 And after·​·that shall the Levites go·​·in to serve the Tabernacle of the congregation; and thou shalt cleanse them, and wave them for a wave offering.

16 For they are given, they are given to Me from the midst of the sons of Israel; instead of that which opens·​·up every womb; the firstborn of all the sons of Israel, I have taken them for Myself.

17 For all the firstborn among the sons of Israel are Mine, both among man and among beast. On the day that I smote all the firstborn in the land of Egypt I sanctified them for Myself.

18 And I have taken the Levites instead·​·of all the firstborn of the sons of Israel.

19 And I have given the Levites as a gift to Aaron and to his sons from the midst of the sons of Israel, to serve the service of the sons of Israel in the Tabernacle of the congregation, and to make·​·atonement for the sons of Israel; that there be not a plague striking among the sons of Israel, when the sons of Israel approach toward the sanctuary.

20 And Moses, and Aaron, and all the congregation of the sons of Israel, did this to the Levites; according·​·to all that Jehovah commanded Moses for the Levites, so did the sons of Israel to them.

21 And the Levites purged themselves, and they washed their garments; and Aaron waved them for a wave offering before Jehovah; and Aaron made· an ·atonement on them to cleanse them.

22 And afterwards the Levites came to serve their service in the Tabernacle of the congregation before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so they did to them.

23 And Jehovah spoke to Moses, saying,

24 This is that which belongs to the Levites; from a son of five and twenty years and upward they shall go·​·in to be·​·an·​·army, an army in the service of the Tabernacle of the congregation:

25 and from a son of fifty years they shall return from the army of the service, and shall not serve any·​·more;

26 but shall minister with their brothers in the Tabernacle of the congregation, to keep the charge, and shall serve no service. So shalt thou do to the Levites as to their charge.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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True Christian Religion # 260

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260. It should furthermore be known that the literal sense is a protection to prevent the genuine truths hidden within being harmed. It acts as a protection because that sense can be twisted in different directions and explained as it is understood, without its internal being harmed or violated. For it does no harm for the literal sense to be understood differently by different people; but harm is done, if a person introduces falsities which are in opposition to the Divine truths, and this is only done by those who have convinced themselves of false ideas. This is what does violence to the Word. The literal sense acts as a protection to prevent this happening, and this occurs with those whose religion has given them false ideas, but who have not convinced themselves of these falsities. The literal sense of the Word acting as a protection is what is meant by cherubim in the Word, and it is there described by them. This protection is meant by the cherubim which were placed at the entrance to the garden of Eden after Adam and his wife were expelled from it. We read of these:

When Jehovah God had cast out the man, He made cherubim to dwell on the east of the garden of Eden, and the flame of a sword turning this way and that, to guard the way to the tree of life, Genesis 3:23-24.

[2] No one can know what this means, unless he knows the meaning of cherubim, of the garden of Eden and the tree of life in it; and also of the flame of a sword turning this way and that. These details have been explained in the section dealing with this chapter in ARCANA CAELESTIA, published in London. This shows that cherubim mean protection, the way to the tree of life means the approach to the Lord, which people make by means of the truths of the spiritual sense of the Word; the flame of a sword turning means Divine truth at the outermost level, which resembles the Word in its literal sense, in being capable of being twisted like this. The meaning of the cherubim made of gold placed on the two ends of the mercy-seat, which was above the ark in the tabernacle (Exodus 25:18-21), is similar. The ark meant the Word, because the Ten Commandments contained in it were the rudiments of the Word; the cherubim there meant protection, which is why the Lord spoke with Moses from between them (Exodus 25:22; 37:9; Numbers 7:89). He spoke in the natural sense, for He does not speak with man except in fulness, and in the literal sense Divine truth is in its fulness (214-224 above). Nor was anything else meant by the cherubim on the hangings of the tabernacle and on the veil (Exodus 26:1, 31). For the hangings and veils of the tabernacle meant the outermost of heaven and the church, and so also of the Word (220 above). Likewise the cherubim carved on the walls and the doors of the temple at Jerusalem (1 Kings 6:29, 32, 35; 221 above); and equally the cherubim in the new temple (Ezekiel 41:18-20).

[3] Since cherubim meant protection to prevent the Lord, heaven and Divine truth as it is inwardly in the Word, being directly approached, but only indirectly through the outermost, this is why it is said of the king of Tyre:

You who set the seal on your measured space, full of wisdom and perfect in beauty, you were in Eden the garden. Every kind of precious stone was your covering. You, cherub, were the expanse of the covering. I have destroyed you, cherub who cover, in the midst of the stones of fire, Ezekiel 28:12-14, 16.

Tyre means the church as regards its knowledge of truth and good, and so the king of Tyre means the Word, which is the place and source of that knowledge. It is obvious that in this passage the king means the Word at the outermost level, and cherub means protection, for it says 'You who set the seal on your measured space; every kind of precious stone was your covering; you, cherub, were the expanse of the covering' as well as 'cherub who cover'. The precious stones which are also named there mean the contents of the literal sense (217-218 above).

Because cherubim mean the Word at the outermost level and also its protection, it is said in the Psalms of David:

Jehovah tilted the heavens and came down, and rode upon a cherub, Psalms 18:9-10.

Shepherd of Israel, who sits upon the cherubim, shine forth, Psalms 80:1. Jehovah that sits upon the cherubim, Psalms 99:1.

Riding on the cherubim or sitting on them means the outermost sense of the Word. The Divine truth in the Word and its nature are described by the four creatures, which are also called cherubim (in Ezekiel, chapters 1, 9-10); and also by the four creatures in the midst of the throne and beside the throne (Revelation 4:6ff). (See Apocalypse Revealed published by me at Amsterdam, 239, 275, 3-14.)

  
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Thanks to the Swedenborg Society for the permission to use this translation.