Bible

 

Numbers 4

Studie

   

1 And Jehovah spoke to Moses and to Aaron, saying,

2 Take·​·up the sum of the sons of Kohath from among the sons of Levi, as·​·to their families, as·​·to the house of their fathers,

3 from a son of thirty years and upward and until a son of fifty years, all that come into the army, to do the work* in the Tabernacle of the congregation.

4 This shall be the service of the sons of Kohath in the Tabernacle of the congregation, about the holy of holies;

5 and when the camp journeys, Aaron shall come, and his sons, and they shall take·​·down the sheltering veil, and cover the ark of testimony with it;

6 and they shall put on it the covering of badger skin, and shall spread from above it a garment all of blue, and shall set its poles.

7 And upon the table of bread of faces they shall spread a garment of blue, and put on it the platters, and the dishes*, and the little·​·brooms, and saucers of the poured·​·offering; and the continual bread shall be on it.

8 And they shall spread over them a garment of scarlet twice-dyed, and cover it with a covering of badger skin, and shall set its poles.

9 And they shall take a garment of blue, and cover the lampstand of the light, and its lamps, and its tongs, and its trowels, and all its oil vessels, with which they minister to it;

10 and they shall put it and all its vessels into a covering of badger skin; and they shall put it on the brace.

11 And upon the gold altar they shall spread a garment of blue, and cover it with a covering of badger skin, and shall set its poles;

12 and they shall take all the instruments of the ministry, with which they minister in the sanctuary, and put them onto a garment of blue, and cover them with a covering of badger skin, and shall put them on the brace;

13 and they shall take·​·away·​·the·​·ashes from the altar, and spread a crimson garment on it;

14 and they shall put upon it all its vessels, with which they minister upon it, the pincers, the forks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badger skin, and set its poles.

15 And when Aaron and his sons have completed covering the sanctuary, and all the vessels of the sanctuary, the camp shall journey; and after thus, the sons of Kohath shall come to bear it; and they shall not touch what is holy, lest they die. These things are the burden of the sons of Kohath in the Tabernacle of the congregation.

16 And the oversight of Eleazar, the son of Aaron the priest, shall be the oil for the light, and the fragrant incense, and the continual gift·​·offering, and the oil of anointing, the oversight of all the Habitation, and of all that is in it, in the holy place, and in its vessels.

17 And Jehovah spoke to Moses and to Aaron, saying,

18 Cut· ye not ·off the tribe of the families of the Kohathites from the midst the Levites;

19 but this do for them, and they shall live, and not die: when they approach, to the holy of holies, Aaron and his sons shall go·​·in, and set them each·​·man, each·​·man on his service and to his burden;

20 but they shall not go·​·in to see when the holy things are covered·​·up*, lest they die.

21 And Jehovah spoke to Moses, saying,

22 Take·​·up the sum of the sons of Gershon, them also as·​·to the houses of their fathers, as·​·to their families;

23 from a son of thirty years and upward until a son of fifty years shalt thou number them; all that come·​·in to be·​·an·​·army as the army, to serve the service in the Tabernacle of the congregation.

24 This is the service of the families of the Gershonites, to serve, and to carry.

25 and they shall carry the curtains of the Habitation, and the Tabernacle of the congregation, its covering, and the covering of the badger skin that is upon it from above, and the sheltering of the entrance of the Tabernacle of the congregation,

26 and the hangings of the court, and the sheltering of the entrance of the gate of the court, which is by the Habitation and by the altar all around, and their cords, and all the instruments of their service, and all that is made for them; and they shall serve.

27 By the mouth of Aaron and his sons shall be all the service of the sons of the Gershonites, as·​·to all their burdens, and as·​·to all their service; and you shall appoint to them in charge all their burdens.

28 This is the service of the families of the sons of the Gershonites in the Tabernacle of the congregation; and their charge shall be in the hand of Ithamar the son of Aaron the priest.

29 As for the sons of Merari, thou shalt number them to their families, to the house of their fathers;

30 from a son thirty years and upward and until a son of fifty years shalt thou number them, all who come into the army, to serve the service of the Tabernacle of the congregation.

31 And this is the charge of their burden, as·​·to all their service in the Tabernacle of the congregation: the planks of the Habitation, and its bars, and its pillars, and its bases,

32 and the pillars of the court all around, and their bases, and their pegs, and their cords, for all their vessels, and for all their service; and by name you shall appoint the vessels of the charge of their burden.

33 This is the service of the families of the sons of Merari, as·​·to all their service, in the Tabernacle of the congregation, in the hand of Ithamar the son of Aaron the priest.

34 And Moses and Aaron and the chiefs of the congregation numbered the sons of the Kohathites as·​·to their families, and as·​·to the house of their fathers,

35 from a son of thirty years and upward, and even·​·to a son of fifty years, all who come into the army, for the service in the Tabernacle of the congregation;

36 and those who were numbered of them as·​·to their families were two·​·thousand seven hundred and fifty.

37 These are they who were numbered from the families of the Kohathites, all who serve in the Tabernacle of the congregation, whom Moses and Aaron did number by the mouth of Jehovah by the hand of Moses.

38 And those who were numbered of the sons of Gershon, as·​·to their families, and as·​·to the house of their fathers,

39 from a son of thirty years and upward and until a son of fifty years, all who come into the army, for the service in the Tabernacle of the congregation,

40 and those who were numbered of them, as·​·to their families, as·​·to the house of their fathers, were two·​·thousand and six hundred and thirty.

41 These are they who were numbered from the families of the sons of Gershon, all who serve in the Tabernacle of the congregation, whom Moses and Aaron did number by the mouth of Jehovah.

42 And those who were numbered of the families of the sons of Merari, as·​·to their families, as·​·to the house of their fathers,

43 from a son of thirty years and upward and until a son of fifty years, all who come into the army, for the service in the Tabernacle of the congregation,

44 and those who were numbered of them as·​·to their families, were three thousand and two·​·hundred.

45 These are they who were numbered from the families of the sons of Merari, whom Moses and Aaron numbered by the mouth of Jehovah by the hand of Moses.

46 All those numbered of the Levites, whom Moses and Aaron and the chiefs of Israel numbered, as·​·to their families, and as·​·to the house of their fathers,

47 from a son of thirty years and upward and to a son of fifty years, all who came to serve the service of the service, and the service of the burden in the Tabernacle of the congregation,

48 and they who were numbered of them, were eight thousand and five hundred and eighty.

49 By the mouth of Jehovah, they were numbered by the hand of Moses, each man by his service, and by his burden; and they were numbered of him, as Jehovah commanded Moses.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Apocalypse Explained # 64

Prostudujte si tuto pasáž

  
/ 1232  
  

64. Clothed with a garment down to the foot, signifies Divine truth proceeding from Him. This is evident from the signification of "garments" as being truths that clothe good (See Arcana Coelestia, n. 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536). Here is only mentioned "a garment down to the foot," which is a general covering; by which, as the Lord is treated of, all Divine truth in general is meant. Since the Lord is here described in respect to the Divine Human, which is here the "Son of man seen in the midst of the lampstands," and it is said that He was "clothed with a garment down to the foot, and girt about at the paps with a golden girdle," and afterwards that "His face shone as the sun in his power," I wish to give an explanation of what is said in the Evangelists about the Lord when He was transfigured, where some similar expressions are used; and afterwards of what is said about the soldiers dividing His garments, and casting the lot upon His tunic.

[2] Of the Lord's transfiguration it is thus written:

Jesus took Peter, James, and John, into a very high mountain, and He was transfigured before them; and His face did shine as the sun, and His garments became white as the light. And behold, there appeared to them Moses and Elijah speaking with Him. And behold, a bright cloud overshadowed them, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him (Matthew 17:1-5; Mark 9:2-8; Luke 9:28-36).

The Lord took Peter, James, and John, because by them the church in respect to faith, charity, and the works of charity was represented; He took them "into a high mountain," because "mountain" signifies heaven; "His face did shine as the sun," because "face" signifies the interiors, and it did shine as the sun because His interiors were Divine, for the "sun" is Divine love; "His garments became white as the light," because "garments" signify Divine truth proceeding from Him; the like is signified by "light." "Moses and Elijah" appeared, because the two signify the Word, "Moses" the historical Word, and "Elijah" the prophetical Word; "a bright cloud overshadowed them," because "a bright cloud" signifies the Word in the letter within which is the internal sense; "a voice out of the cloud said, This is My beloved Son, in whom I am well pleased, hear ye Him," because "a voice out of the cloud" signifies Divine truth out of the Word, and "beloved Son," the Lord's Divine Human. And because Divine truth is from Him, and thence all truth of the church, it was said out of the cloud, "in whom I am well pleased, hear ye Him."

[3] It was plainly the Divine Human of the Lord that was thus seen, for the Divine Itself cannot be seen by anyone, except through the Divine Human. This the Lord also teaches in John:

No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath brought Him forth to view (John 1:18).

And in another place:

Ye have neither heard the voice of the Father at any time, nor seen His shape (John 5:37).

(That such things are signified by these words in the Evangelists, can be seen in the Arcana Coelestia where the particulars are made known, namely, that by "Peter," "James," and "John," in the Word, are signified faith, charity, and the works of charity, n. 3750, and above, n. 8-9; by "high mountain" is signified heaven, n. 8327, 8805, 9420, 9422, 9434, 10608; by "face," the interiors which are of the mind, n. 1999, 2434, 3527, 4066, 4796, 5102, 9306, 9546; and by "the face of the Lord," mercy, peace, and every good, n. 222-223, 5585, 9306, 9546, 9888; by "the sun," Divine Love, n. 2495, 4060, 7083; and in the work on Heaven and Hell 116-125; by "garments," when the Lord is treated of, Divine truth, n. 9212, 9216; and the like by "light," n. 3195, 3222, 5400, 8644, 9399, 9548, 9684; and in the work on Heaven and Hell, n. 126-140. That "Moses and Elias" signify the Word; "Moses," see Arcana Coelestia 5922, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382, 9372, 10234; and "Elias," see n. 2762, 5247. That "clouds" signify the Word in the letter, see above, n. 36; that "beloved Son" is the Divine Human of the Lord is evident.) From the fact that the "Lord's garments" signify Divine truth, it may be known what is signified by the soldiers dividing the garments of the Lord among them, and casting a lot upon His tunic, of which it is thus written in John:

The soldiers took His garments, and made four parts, to every soldier a part, also the tunic. Now the tunic was without seam, woven from the top throughout. They said therefore one to another, Let us not rend it, but cast lots for whose it shall be; that the Scripture might be fulfilled which saith, They parted My garments among them, and upon My vesture they did cast lots. These things therefore the soldiers did (John 19:23-24).

[4] He who is not aware that in every particular of the Word there is an internal sense which is spiritual, cannot see any arcanum in these things; he knows only that the soldiers divided the garments and not the tunic; and beyond this he knows nothing; when not only in this fact is there a Divine arcanum, but also in every particular of what is recorded concerning the passion of the Lord. The arcanum in this fact is that the garments of the Lord signified Divine truth, thus the Word, because the Word is Divine truth; the "garments" that they divided, the Word in the letter, and the "tunic" the Word in the internal sense; to "divide them" signifies to disperse and falsify; and "the soldiers" signify those that are of the church, who should fight in behalf of Divine truth. This is why it is said, "These things therefore the soldiers did." From this it is clear that the meaning of these words in the spiritual sense is that the Jewish Church dispersed the Divine truth which is in the sense of the letter, but could not disperse the Divine truth which is in the internal sense. That the "garments of the Lord" signified Divine truth, thus the Word, was shown above; that His "tunic" signified Divine truth, or the Word, in the internal sense, see Arcana Coelestia n.9826, 9942; that to "divide" is to disperse and separate from good and truth, thus to falsify, see n. 4424, 6360, 6361, 9094; that "the soldiers" signify those that are of the church, here of the Jewish church, who should fight in behalf of Divine truth, is clear from the spiritual sense of "warfare" and of "war;" that "war" signifies spiritual combats, which are of truth against falsity, see n. 1659, 1664, 8295, 10455; it is therefore said of the Levites, whose function pertained to such things as are of the church, that they were discharging military duty and were serving in war, when they were exercising their ministry in the tent of the assembly (Numbers 4:23, 35, 39, 43, 47; 8:23, 24).

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.