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Numbers 27

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1 Then came·​·near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

2 And they stood before Moses, and before Eleazar the priest, and before the chiefs and all the congregation, by the entrance of the Tabernacle of the congregation, saying,

3 Our father died in the wilderness, and he was not in` the midst of the congregation that congregated against Jehovah in the congregation of Korah; for he died in his own sin, and had not sons.

4 Why should the name of our father be diminished from the midst of his family, for he has no son? Give to us a possession in the midst of the brothers of our father.

5 And Moses offered their judgment before Jehovah.

6 And Jehovah said to Moses, saying,

7 The daughters of Zelophehad speak rightly; giving thou shalt give them a possession of an inheritance among their father’s brothers, and thou shalt cause the inheritance of their father to pass to them.

8 And thou shalt speak to the sons of Israel, saying, If a man die, and have no son, then you shall cause his inheritance to pass to his daughter.

9 And if he have no daughter, then you shall give his inheritance to his brothers.

10 And if he have no brothers, then you shall give his inheritance to his father’s brothers.

11 And if his father have no brothers, then you shall give his inheritance to his kin that is near to him from his family, and he shall possess it; and it shall be for the sons of Israel a statute of judgment, as Jehovah commanded Moses.

12 And Jehovah said to Moses, Go· ·up into this Mount Abarim, and see the land which I have given to the sons of Israel.

13 And when thou hast seen it, thou also shalt be gathered to thy people, as Aaron thy brother was gathered.

14 For you rebelled·​·against My mouth in the wilderness of Zin, in the strife of the congregation, to sanctify Me at the water before their eyes; they are the waters of Meribah in Kadesh in the wilderness of Zin.

15 And Moses spoke to Jehovah, saying,

16 Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,

17 who may go·​·out before them, and who may go·​·in before them, and who may bring· them ·out, and who may bring· them ·in; and the congregation of Jehovah will not be as a flock which has no shepherd.

18 And Jehovah said to Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him;

19 and stand him before Eleazar the priest, and before all the congregation; and give him a command before their eyes.

20 And thou shalt put some of thy majesty upon him, so·​·that all the congregation of the sons of Israel may hearken to him.

21 And he shall stand before Eleazar the priest, and he shall ask counsel for him over the judgment of the Urim before Jehovah; by his mouth shall they go·​·out, and by his mouth they shall come·​·in, both he, and all the sons of Israel with him, and all the congregation.

22 And Moses did as Jehovah commanded him; and he took Joshua, and stood him before Eleazar the priest, and before all the congregation:

23 and he laid his hands upon him, and gave him a command, as Jehovah had spoken by the hand of Moses.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9039

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9039. 'Since he is his silver' means that which has been acquired from the self. This is clear from the meaning of 'silver' as truth, dealt with in 1551, 2954, 5658, 6112, 6914, 6917, at this point truth that has been acquired by the self since it refers to a slave who has been bought. The words 'truth that has been acquired by the self' describe that which a person believes to be the truth - even though it is not the truth - because he has drawn it from preconceptions adopted by the self. This is what truth is like with those who explain the Word without having been enlightened by the light of heaven, that is, who read it without an affection for truth for the sake of goodness of life, since they are unenlightened. If this truth is disposed of after full contemplation of it, there is no punishment of death, that is, no damnation, because it is not a spiritual Divine truth. But if it is disposed of before full contemplation, there is damnation, for it is a casting aside of the truth of faith itself. What has become part of anyone's faith, even though not the truth, must not be cast aside without full contemplation of it. If it is cast aside before this the tender beginnings of spiritual life in the person are rooted out. For this reason also the Lord never breaks this kind of truth with a person, but so far as is possible He bends it.

[2] Let an example serve to shed light on this. Take someone who believes that the glory and consequently the joy of heaven consist in domination over many, and who uses this accepted idea to explain the Lord's words which declare that the slaves who had earned ten minas and five minas were to have power over ten cities and over five cities, Luke 19:11-26, using also the Lord's words to the disciples, that they would sit on thrones and would judge the twelve tribes of Israel, Luke 22:30. If that person disposes of his faith, which is a belief in truth he has acquired from the literal sense of the Word, before full contemplation of it, he causes the loss of his spiritual life. But if after full contemplation he uses other words to explain what the Lord said - the Lord's words that whoever has the wish to be the greatest must be the least, and whoever has the wish to be the first must be the slave of all, Matthew 20:26-28; Mark 10:42-44; Luke 22:24-27 - then if he disposes of his belief that heavenly glory and joy come out of having dominion over many, he does not cause any loss of his spiritual life. For by 'the cities' over which those who had earned the mines were to have power are meant the truths of faith, 2268, 2449, 2712, 2943, 3216, and therefore intelligence and wisdom; and the same things are meant by 'the thrones' on which the disciples were going to sit, 2129, 6397.

[3] Those in heaven who by virtue of the truths of faith excel others in intelligence and wisdom are also so humble that they ascribe the whole of their power to the Lord and none whatever to themselves. Therefore they find no glory or joy at all in dominating, only in serving. And when this is their state they excel others in dominion, and also in glory and joy; but they do so not because of any wish to dominate, as has been stated, only because of a desire springing from love and charity, which is a desire to serve others. For the Lord flows in with power with those who are humble, but not with those who are haughty, because the humble accept His influx whereas the haughty reject it, 7489, 7491, 7492.

  
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Thanks to the Swedenborg Society for the permission to use this translation.