Bible

 

Numbers 24

Studie

   

1 And Balaam saw that it was·​·good in the eyes of Jehovah to bless Israel, and he went not, as at earlier times, to meet with foretellings*, but he set his faces toward the wilderness.

2 And Balaam lifted·​·up his eyes, and he saw Israel abiding according·​·to his tribes; and the spirit of God was upon him.

3 And he lifted·​·up his enunciation, and said, Balaam the son of Beor has said, and the man whose eyes are·​·opened has said:

4 he has said, who heard the sayings of God, who beheld the vision of Shaddai, falling forward, but having his eyes uncovered;

5 How good·​·are thy tents, O Jacob, thy habitations, O Israel!

6 As the brooks are they stretched*, as gardens by the river, as the aloes which Jehovah has planted, as cedars by the waters.

7 He shall pour the water out·​·of his buckets, and his seed shall be in many waters, and his king shall be made·​·higher than Agag, and his kingdom shall be lifted·​·up.

8 God brought· him ·out from Egypt; he has as·​·it·​·were the powers of a unicorn; he shall eat·​·up the nations of his adversaries, and shall fracture their bones, and he shall strike with his arrows.

9 He stooped, he lay·​·down as a lion, and as an old·​·lion; who shall raise· him ·up? Blessed is he who blesses thee, and cursed is he who curses thee.

10 And the anger of Balak was·​·fierce toward Balaam, and he slapped the palms of his hands; and Balak said to Balaam, I called thee to curse my enemies, and, behold, blessing thou hast blessed them these three times.

11 And now for thyself run·​·away to thy place; I said glorifying I would glorify thee, and behold, Jehovah has withheld thee from glory.

12 And Balaam said to Balak, Spoke I not also to thy messengers whom thou didst send to me, saying,

13 If Balak would give me his house full of silver and gold, I cannot go·​·beyond the mouth of Jehovah, to do good or evil of my own heart. What Jehovah speaks, I will speak.

14 And now, behold, I go to my people; go therefore, and I will counsel thee what this people shall do to thy people in the latter days.

15 And he lifted·​·up his enunciation, and said, Balaam the son of Beor has said, and the man whose eyes are·​·opened has said:

16 he has said, who heard the sayings of God, and knew the knowledge of the Most·​·High, who beheld the vision of Shaddai, falling forward, but having his eyes uncovered:

17 I shall see Him, but not now; I shall observe Him, but not near; there shall come a star* out·​·of Jacob, and a scepter shall arise out·​·of Israel, and shall strike the corners of Moab, and topple all the sons of Sheth.

18 And Edom shall be a possession, and Seir shall be a possession of his enemies; and Israel shall do valiantly.

19 Out·​·of Jacob shall come He who shall have·​·dominion, and shall make· the survivor of the city ·perish.

20 And he saw Amalek, and he lifted·​·up his enunciation, and said, Amalek was the beginning of the nations; but his last is to perish forever.

21 And he looked on the Kenites, and lifted·​·up his enunciation, and said, Strong is thy dwellingplace, and thou settest thy nest in a rock.

22 But the Kenite shall be swept·​·away, until when Assyria shall take· thee ·captive.

23 And he lifted·​·up his enunciation, and said, Woe! Who shall live when God does this!

24 And boats shall come from the hand of Kittim, and shall afflict Assyria, and shall afflict Eber, and he also shall perish forever.

25 And Balaam rose·​·up, and went and returned to his place; and Balak also went his way.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 4236

Prostudujte si tuto pasáž

  
/ 10837  
  

4236. 'And Jacob said [when he saw them], This is God's camp' means heaven. 'God's camp' means heaven, for the reason that 'an army' means truths and goods, 3448, and goods and truths are arranged by the Lord in conformity with heavenly order. Hence the arrangement of them like armies when arrayed is meant by 'an encampment', and the heavenly order itself, which is heaven, by 'a camp'. This camp or order is such that it cannot in any way be broken apart by hell, despite the constant effort from hell to break it apart. This also is why this order, which is heaven, is referred to as 'a camp', and why truths and goods, that is, angels, who are arranged in conformity with that order are called 'armies'. From all this it is now evident how 'God's camp' comes to mean heaven. It is that actual order, and so heaven itself, which was represented by the encampments of the children of Israel in the wilderness; and their actual dwelling together there according to their tribes was referred to as 'the camp'. The Tabernacle pitched in the middle and around which they encamped represented the Lord Himself. Regarding the children of Israel's encampment in this manner, see Numbers 1:1-end, and 33:2-56; and regarding their encampment around the Tabernacle according to their tribes - Judah, Issachar, and Zebulun to the east; Reuben, Simeon, and Gad to the south; Ephraim, Manasseh, and Benjamin to the west; Dan, Asher, and Naphtali to the north; and the Levites in the middle next to the Tabernacle - Numbers 2:2 and following verses.

[2] The tribes' means all goods and truths in their entirety, see 3858, 3862, 3926, 3939, 4060. Consequently when Balaam saw Israel dwelling according to tribes and the Spirit of God came upon him, he delivered the utterance,

How good your tabernacles are, O Jacob; your dwelling-places, O Israel! They are like valleys that are planted, like gardens beside a river. Numbers 24:2-3, 5-6.

It is quite plain that this prophecy did not mean the people named Jacob and Israel but that it was the Lord's heaven which was represented. This also is why in other places in the Word their ordered settlements in the wilderness, or encampments according to tribes, are called camps, and in those places 'a camp' in the internal sense means heavenly order and 'encampment' an arrangement in conformity with that order, that is to say, with the order in which goods and truths exist in heaven - as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 3; 4:4 and following verses; 5:2-4; Numbers 9:17-end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:9-14.

[3] The meaning of 'God's camp' as heaven may also be seen in Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars gathered back their shining; and Jehovah gave voice before His army, for His camp is exceedingly many; for that which executes His word is uncountable. Joel 2:10-11.

In Zechariah,

I will encamp by My house with an army set against anyone passing through and against anyone leaving, so that the oppressor passes over them no more. Zechariah 9:8.

In John,

Gog and Magog went up over the breadth 1 of the earth, and surrounded the camp of the saints, and the beloved city; but fire came down 2 from God and consumed them. Revelation 20:9.

'Gog and Magog' stands for people whose worship is external separated from internal - worship that has become idolatrous, 1151. 'The breadth of the earth' stands for truth possessed by the Church - 'breadth', or a plain, meaning truth that constitutes doctrinal teaching, 2450, and 'earth' the Church, 556, 662, 1066, 1067, 1850, 2117, 2118, 3355. 'The camp of the saints' stands for heaven or the Lord's kingdom on earth, which is the Church.

[4] Since most things in the Word also have a contrary sense, so too does the word 'camp'. In this case it means evils and falsities, and consequently hell, as in David,

Though the evil pitch camp against me, my heart will not fear. Psalms 27:3.

In the same author,

God has scattered the bones of those encamping against you; 3 you have put them to shame, for God has rejected them. Psalms 53:5.

The camp of Asshur in which the angel of Jehovah smote a hundred and eighty-five thousand, Isaiah 37:36, does not have any other meaning, nor likewise does the camp of the Egyptians, Exodus 14:19-20.

Poznámky pod čarou:

1. literally, the plain

2. The Latin means went up, but the Greek means came down, which Swedenborg has in another place where he quotes this verse.

3. The Latin means me, but the Hebrew means you.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.