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Numbers 23

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1 And Balaam said to Balak, Build for me in this place seven altars, and prepare for me in this place seven bullocks and seven rams.

2 And Balak did as Balaam had spoken; and Balak and Balaam offered·​·up on every altar a bullock and a ram.

3 And Balaam said to Balak, Stand·​·forth over thy burnt·​·offering, and I will go; perhaps Jehovah will happen to meet me: and what word He shows me I will tell thee. And he went to a slope.

4 And God came* to Balaam; and he said to Him, I have arranged seven altars, and I have offered·​·up on each altar a bullock and a ram.

5 And Jehovah set a word in Balaam’s mouth, and said, Return to Balak, and thus thou shalt speak.

6 And he returned to him, and, behold, he stood over his burnt·​·offering, he and all the princes of Moab.

7 And he lifted up his enunciation, and said, Balak the king of Moab has led me from Syria, from the mountains of the east, saying, Go, curse Jacob for me, and go, have·​·indignation against Israel.

8 How shall I curse, whom God has not cursed? And how shall I be·​·indignant when Jehovah is· not ·indignant?

9 For from the head of the rocks I see him, and from the hills I observe him; behold, the people shall abide alone, and shall not be reckoned among the nations.

10 Who can count the dust of Jacob, and the number of the fourth part* of Israel? Let my soul die the death of the upright, and let my last be like his!

11 And Balak said to Balaam, What hast thou done to me? I took thee to curse my enemies, and, behold, blessing thou hast blessed them.

12 And he answered and said, Must I not keep to speaking that which Jehovah has set in my mouth?

13 And Balak said to him, Go, I pray thee, with me to another place, from whence thou mayest see them; thou shalt see nothing but the edge of them, and shalt not see them all; and curse them for me from thence.

14 And he took him into the field of Zophim, to the head of Pisgah, and built seven altars, and offered·​·up a bullock and a ram on every altar.

15 And he said to Balak, Stand·​·forth here over thy burnt·​·offering, and there it will befall me.

16 And Jehovah came* to Balaam, and set a word in his mouth, and said, Return to Balak, and thus thou shalt speak.

17 And he came to him, and behold, he stood over his burnt·​·offering, and the princes of Moab with him. And Balak said to him, What has Jehovah spoken?

18 And he lifted·​·up his enunciation, and said, Rise·​·up, Balak, and hear; give·​·ear even·​·to me, thou son of Zippor;

19 God is not a man, that He should lie; neither a son of man, that He should repent Himself. Has He said, and shall He not do? And has He spoken, and shall He not secure it?

20 Behold, a blessing I have received, and He has blessed; and not turned· it ·back.

21 He has not looked on iniquity in Jacob, neither has He seen mischief in Israel; Jehovah his God is with him, and the shout of a king is in him.

22 God brought· them ·out from Egypt; he has as·​·it·​·were the powers of a unicorn.

23 For there is no foretelling against Jacob, neither divination against Israel; according·​·to this time it shall be said of Jacob and of Israel, What has God worked!

24 Behold, the people shall rise·​·up as an old·​·lion, and lift· himself ·up as a young* lion; he shall not lie·​·down until he eat of the prey, and drink the blood of the slain.

25 And Balak said to Balaam, Even cursing thou shalt not curse them, even blessing shalt thou not bless them.

26 But Balaam answered and said to Balak, Spoke I not to thee, saying, All that Jehovah speaks, it I will do?

27 And Balak said to Balaam, Go, I pray thee, I will take thee to another place; perhaps it will be·​·upright in the eyes of God, and thou mayest curse them for me from thence.

28 And Balak took Balaam to the head of Peor, that looks·​·out upon the faces of Jeshimon.

29 And Balaam said to Balak, Build for me in this place seven altars, and prepare for me in this place seven bullocks and seven rams.

30 And Balak did as Balaam had said, and offered·​·up a bullock and a ram on every altar.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 108

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108. Whenever the most ancient people compared man to a garden they would also compare wisdom and everything connected with it to rivers. Yet they did not merely compare but actually called them such since it was characteristic of their speech to do so. At a later time the Prophets in a similar way sometimes compared them, and sometimes actually called them, by these names, as in Isaiah,

Your light will rise in the darkness, and your thick darkness will be as the daylight; and you will be like a watered garden and like a spring of waters whose waters fail not. Isaiah 58:10-11.

This refers to people who receive love and faith. Also,

Like valleys that are planted, like gardens beside a river, like aloes 1 Jehovah has planted, like cedars beside the waters. Numbers 24:6.

This refers to people who are regenerate. In Jeremiah,

Blessed is the man who trusts in Jehovah. He will be like a tree planted beside the waters, which will send out its roots above the stream. Jeremiah 17:7-8.

An instance of regenerate people not being compared to, but actually being called, a garden and a tree beside the rivers occurs in Ezekiel,

The waters caused it to grow, the depth of the waters made it grow tall, the river leading around the place of its planting, and he sent out his lines of water to all the trees of the field. It became beautiful in its greatness, in the length of its branches, for its root was towards many waters. The cedars did not overshadow it in the garden of God, the fir trees were not equal to its branches, and the plane trees were not like its boughs. No tree in the garden of God was equal to it in its beauty. I made it beautiful in the mass of its branches, and all the trees of Eden which are in the garden of God envied it. Ezekiel 31:4, 7-9.

From these quotations it is clear that when the most ancient people likened man, or what is the same, the things that are in man, to a garden, they also added the waters and rivers by which it was watered, and that by 'waters and rivers' they understood the things which would cause growth.

Poznámky pod čarou:

1. The word used in 1st Latin edition means tents, but in other places where Swedenborg quotes this text a word meaning aloes occurs. In Hebrew the spelling, though not the pronunciation, of the two words is identical.

  
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Thanks to the Swedenborg Society for the permission to use this translation.