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Numbers 15

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1 And Jehovah spoke to Moses, saying,

2 Speak to the sons of Israel, and say to them, When you have come to the land of your dwellings, which I give to you,

3 and will make a fire·​·offering to Jehovah, a burnt·​·offering or a sacrifice, for a special vow, or in a freewill offering, or in your solemn·​·occasions, to make a restful smell to Jehovah, from the herd, or from the flock;

4 then he who offers his offering to Jehovah shall offer a gift·​·offering of a tenth of flour mixed with the fourth of a hin of oil.

5 And the fourth part of a hin of wine for a poured·​·offering shalt thou make with the burnt·​·offering or sacrifice, for one lamb.

6 Or for a ram, thou shalt make for a gift·​·offering two tenths of flour mixed with a third of a hin of oil.

7 And for a poured·​·offering thou shalt offer a third of a hin of wine, for a restful smell to Jehovah.

8 And when thou makest the young of the herd for a burnt·​·offering, or for a sacrifice to make·​·a·​·special vow, or for peace·​·offerings to Jehovah,

9 then he shall offer upon a son of the herd a gift·​·offering of three tenths of flour mixed with half a hin of oil.

10 And thou shalt offer for a poured·​·offering half a hin of wine, a fire·​·offering, a restful smell to Jehovah.

11 In·​·this·​·manner shall it be done for one ox, or for one ram, or for an animal·​·of·​·the·​·flock among the lambs or among the goats.

12 According·​·to the number that you shall make, so you shall make for every one according·​·to their number.

13 Every native of the country shall do these things in·​·this·​·manner, to offer a fire·​·offering, a restful smell to Jehovah.

14 And when a sojourner sojourn with you, or whoever be in your midst for your generations, and will make a fire·​·offering, a restful smell to Jehovah, as you do, so he shall do.

15 One statute shall be for you of the assembly, and also for the sojourner who sojourns with you, an eternal statute for your generations; as you are, so shall the sojourner be before Jehovah.

16 One law and One judgment shall be for you, and for the sojourner who sojourns with you.

17 And Jehovah spoke to Moses, saying,

18 Speak to the sons of Israel, and say to them, When you come into the land whither I bring you,

19 then it shall be, that, when you eat of the bread of the land, you shall lift·​·up an uplifting to Jehovah.

20 You shall lift·​·up a cake of the first of your dough for an uplifting; as you do the uplifting of the threshing·​·floor, so you shall lift· it ·up.

21 From the first of your dough you shall give to Jehovah an uplifting for your generations.

22 And if you have erred, and not done all these commandments, which Jehovah has spoken to Moses,

23 Even all that Jehovah has commanded you by the hand of Moses, from the day that Jehovah commanded it, and beyond unto your generations;

24 then it shall be, if anything be done by ignorance away from the eyes of the congregation, that all the congregation shall make one bullock, a son of the herd, for a burnt·​·offering, for a restful smell to Jehovah, with its gift·​·offering, and its poured·​·offering, according·​·to the judgment, and one male goat of the goats for a sin offering.

25 And the priest shall make·​·atonement for all the congregation of the sons of Israel, and it shall be pardoned them; for it is ignorance; and they shall bring their offering, a fire·​·offering to Jehovah, and their sin offering before Jehovah, for their ignorance,

26 and it shall be pardoned to all the congregation of the sons of Israel, and the sojourner who sojourns among them; because all the people were in ignorance.

27 And if a certain soul sin by ignorance, then he shall offer a she-goat, a daughter of a year for a sin offering.

28 And the priest shall make·​·atonement for the soul who sins being·​·ignorant, when he sins in ignorance before Jehovah, to make·​·atonement for him; and it shall be pardoned to him.

29 You shall have one law for him who does something by ignorance, for the native among the sons of Israel, and for the sojourner who sojourns in their midst.

30 But the soul who does anything with a high hand, from the native and from the sojourner, he blasphemes Jehovah; and that soul shall be cut·​·off from among his people.

31 Because he despises the word of Jehovah, and has made· His commandment ·of·​·none·​·effect, that soul being cut·​·off shall be cut·​·off; her iniquity shall be upon her.

32 And the sons of Israel were in the wilderness, and they found a man gathering·​·up wood on the Sabbath day.

33 And they who found him gathering·​·up wood offered him to Moses and unto Aaron, and to all the congregation.

34 And they placed him under guard, for it was not made·​·clear what should be done to him.

35 And Jehovah said to Moses, Dying the man shall be made to die; all the congregation shall stone him with stones outside the camp.

36 And all the congregation brought· him ·out to outside the camp, and stoned him with stones, and he died, as Jehovah commanded Moses.

37 And Jehovah said to Moses, saying,

38 Speak to the sons of Israel, and say to them that they make for themselves fringes on the wings of their garments unto their generations, and that they put on the fringe of the wing a strand of blue;

39 and it shall be to you for a fringe, that you may see it, and remember all the commandments of Jehovah, and do them; and that you explore not after your own heart and after your own eyes, after which you committed·​·harlotry;

40 so·​·that you may remember, and do all My commandments, and be holy to your God.

41 I am Jehovah your God, who brought· you ·out of the land of Egypt, to be your God; I am Jehovah your God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.