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Numbers 14

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1 And all the congregation lifted up and put forth their voice, and the people wept in that night.

2 And all the sons of Israel murmured against Moses and against Aaron; and all the congregation said to them, Would·​·that we had died in the land of Egypt! Or would·​·that we had died in this wilderness!

3 And why has Jehovah brought us to this land, to fall by the sword, that our wives and our infants should be for plunder? Were it not better for us to return to Egypt?

4 And they said, a man to his brother, Let us put someone as head, and let us return to Egypt.

5 And Moses and Aaron fell on their faces before all the assembly of the congregation of the sons of Israel.

6 And Joshua the son of Nun, and Caleb the son of Jephunneh, who were of those who explored the land, rent their garments;

7 and they said to all the congregation of the sons of Israel, saying, The land, which we passed·​·through to explore it, is a very, very good land.

8 If Jehovah delight in us, then He will bring us to this land, and give it to us, it is a land which flows with milk and honey.

9 Only revolt not against Jehovah, and fear you not the people of the land; for they are bread for us; their shadow is removed from upon them, and Jehovah is with us: fear them not.

10 But all the congregation said to stone them with stones. And the glory of Jehovah appeared in the Tabernacle of the congregation to all the sons of Israel.

11 And Jehovah said to Moses, Until what occasion will this people disdain Me? And until what occasion will they not believe in Me, in all the signs which I have done among them?

12 I will smite them with the pestilence, and dispossess them, and will make thee into a greater nation and more numerous than they.

13 And Moses said to Jehovah, And the Egyptians shall hear of it, for Thou broughtest·​·up this people with Thy power from among them,

14 and they will say it to those who dwell in this land; for they have heard that Thou, Jehovah art among this people, that Thou, Jehovah art seen eye to eye, and that Thy cloud stands over them, and that Thou goest before them, in a pillar of a cloud by·​·day, and in a pillar of fire by night.

15 And if Thou shalt·​·put·​·to·​·death this people as one man, then the nations that have heard the fame of Thee will say, saying,

16 Because Jehovah was· not ·able to bring this people to the land which He promised to them, therefore He has slaughtered them in the wilderness.

17 And now, I pray Thee, let the power of my Lord be·​·great, as Thou hast spoken, saying,

18 Jehovah is slow to anger, and of much mercy, bearing iniquity and transgression; but in not rendering·​·innocent, He does not render·​·innocent, visiting the iniquity of the fathers on the sons, on the third and on the fourth generation*.

19 Pardon, I pray Thee, the iniquity of this people according·​·to the greatness of Thy mercy, and as Thou hast borne for this people from Egypt until now.

20 And Jehovah said, I have pardoned according·​·to thy word;

21 nevertheless, as I live, all the earth shall be filled with the glory of Jehovah;

22 for all the men who have seen My glory, and My signs, which I did in Egypt and in the wilderness, and have tempted Me these ten times, and have not obeyed My voice,

23 they shall not see the land which I promised to their fathers, neither shall any of them that disdained Me see it;

24 but My servant Caleb, because there was another spirit with him, and he has·​·filled after Me*, then him will I bring into the land into which he came; and his seed shall possess it.

25 (And the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn yourselves, and journey into the wilderness by the way of the Suph sea*.

26 And Jehovah spoke to Moses and to Aaron, saying,

27 How long will I be for this evil congregation, they who murmur against Me? I have heard the murmurings of the sons of Israel, which they murmur against Me.

28 Say to them, As I live, says Jehovah, as you have spoken in My ears, Will I not do so to you?

29 Your corpses shall fall in this wilderness; and all who were numbered of you, according·​·to all your number, from a son of twenty years and upward, who have murmured against Me,

30 you shall not come into the land, concerning which I lifted my hand to cause you to inhabit her, but Caleb the son of Jephunneh and Joshua the son of Nun.

31 But your infants, whom you said should be a plunder, them will I bring·​·in, and they shall know the land which you have rejected.

32 But you, your corpses, shall fall in this wilderness.

33 And your sons shall be shepherds in the wilderness forty years and bear your harlotries, until your corpses be entirely consumed in the wilderness.

34 By the number of the days that you explored the land, forty days, a day to a year, a day to a year, you shall bear your iniquities, forty years, and you shall know My disallowing.

35 I, Jehovah, have spoken; Surely I will do this to all this evil congregation who have congregated against Me; in this wilderness they shall be entirely consumed, and there they shall die.

36 And the men whom Moses sent to explore the land, and who returned and made all the congregation to murmur against Him by bringing·​·out an evil·​·report against the land,

37 even the men who brought·​·out the evil report of the land, died in being·​·struck before Jehovah.

38 But Joshua the son of Nun and Caleb the son of Jephunneh, they who were of the men who went to explore the land, lived.

39 And Moses spoke these words to all the sons of Israel; and the people mourned exceedingly.

40 And they got·​·up·​·early in the morning, and went·​·up to the head of the mountain, saying, Behold, we be here, and will go·​·up to the place which Jehovah has said; for we have sinned.

41 And Moses said, Why this, that you transgress the mouth of Jehovah? But it shall not prosper.

42 Go· not ·up, for Jehovah is not among you; and you will not be struck down before your enemies.

43 For the Amalekites and the Canaanites are there before you, and you shall fall by the sword; for you have turned·​·back from following after Jehovah, and Jehovah will not be with you.

44 But they sought·​·the·​·summit to go·​·up to the head of the mountain; but the ark of the covenant of Jehovah, and Moses, departed not from among the camp.

45 And the Amalekite came·​·down and the Canaanite who dwelt in that mountain and smote them and beat· them ·down, even·​·to Hormah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Doctrine of the Sacred Scripture # 51

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51. 1. The Word is not understood apart from doctrine. That is because the Word in its literal sense consists of nothing but correspondent forms, in order for spiritual and celestial concepts to be present in it at the same time, and for each word to be a containing vessel and buttress of those concepts. In some places in the literal sense, therefore, we find not naked truths, but truths clothed, which we call appearances of truth. Many of these truths, too, are accommodated to the comprehension of simple folk, who do not elevate their thoughts above the kinds of things they see before their eyes. And some of them seem to involve contradictions, even though there is no contradiction in the Word when seen in its true light.

Moreover, in some places in the Prophets, we find also collections of place names and the names of people from which it is impossible to elicit any meaning, as from those passages presented in no. 15 above.

Since that is the nature of the Word in its literal sense, it can be seen therefore that it cannot be understood apart from doctrine.

[2] But let instances serve to illustrate this:

We are told that Jehovah repents (Exodus 32:12, 14, Jonah 3:9, 4:2). We are also told that Jehovah does not repent (Numbers 23:19, 1 Samuel 15:29). Without doctrine these declarations are not brought into accord.

We are told that Jehovah visits the iniquity of the fathers upon the children to the third and fourth generation (Numbers 14:18). And we are told that the father shall not die for the son, nor the son for the father, but everyone for his own sin (Deuteronomy 24:16). In the light of doctrine these declarations do not conflict, but are in harmony.

[3] Jesus says,

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Everyone...who asks receives, and he who seeks finds, and to him who knocks it will be opened. (Matthew 7:7-8, cf. 21:21-22)

Without doctrine one might believe that everyone receives what he asks for. But doctrine teaches us to believe that a person is given whatever he asks for, not on his own, but in response to the Lord. For this, too, the Lord teaches:

If you abide in Me, and My words abide in you, you will ask what you will, and it shall be done for you. (John 15:7)

[4] The Lord says,

Blessed are the poor, for (theirs) is the kingdom of God. (Luke 6:20)

Without doctrine one could think that heaven is for the poor and not for the rich. But doctrine teaches us that the poor in spirit are meant, for the Lord says,

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

[5] The Lord says,

Judge not, that you be not judged. ...with what judgment you judge, you will be judged. (Matthew 7:1-2, cf. Luke 6:37)

Without doctrine this injunction could be used to assert that one must not say of evil that it is evil, thus that one must not judge an evil person to be evil. But in the light of doctrine one is permitted to judge, only to do so justly. For the Lord says, “judge with righteous judgment” (John 7:24).

[6] Jesus says,

...do not be called teacher; for one is your teacher, the Christ.... Do not call anyone on earth your father; for one...in heaven is your Father. And do not be called masters; for one is your master, the Christ. (Matthew 23:8-10)

Without doctrine it would not be lawful to call anyone teacher, father, or master. But we know from doctrine that it is lawful in a natural sense, but not in a spiritual sense.

[7] Jesus said to His disciples,

...when the Son of man sits on the throne of His glory, you...will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)

One could conclude from these words that the Lord’s disciples will also sit in judgment, when in fact they can judge no one. Doctrine, therefore, must reveal this mystery by showing that the Lord alone, who is omniscient and knows the hearts of all, will judge, and that His twelve disciples mean the church in respect to all the truths and goods it has from the Lord through the Word. Doctrine concludes from this that those truths and goods will judge everyone, in accordance with the Lord’s words in John 3:17-18, 12:47-48.

[8] Someone who reads the Word apart from doctrine does not know how the declarations made in the Prophets regarding the Jewish nation and Jerusalem hang together, that the church in that nation and its seat in that city will remain to eternity, as in the following places:

...Jehovah...will visit His flock, the house of Judah, and will make them as His glorious horse in battle. From him comes the cornerstone, from him the tent peg, and from him the bow of war.... (Zechariah 10:3-4, 6-7)

...behold, I am coming to dwell in your midst.... And Jehovah will make Judah His inheritance..., and will again choose Jerusalem. (Zechariah 2:10-12)

It will come to pass in that day that the mountains shall drip with new wine, and the hills flow with milk.... But Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:18-20)

Behold, the days are coming..., that I will sow the house of Israel and the house of Judah with the seed of man..., when I will make a new covenant with the house of Israel and with the house of Judah.... And this is the covenant that I will make...: I will put My law among them, and write it on their hearts; and I will be their God, and they shall be My people. (Jeremiah 31:27, 31, 33)

In that day ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.” (Zechariah 8:22-23)

And so on elsewhere, as in Isaiah 44:24, 26, 49:22-23, 65:9, 66:20, 22; Jeremiah 3:18, 23:5, 50:19-20; Nahum 1:15; Malachi 3:4. The subject in these places is the Lord’s advent, and the church’s then remaining to eternity.

[9] The opposite, however, is said in a number of other places, of which we will cite only the following: I will hide My face from them, I will see what their posterity will be, for they are a perverse generation, children in whom is no faith.... I would have said, “I will cast them into the farthest corners, I will make the memory of them to cease from among men.” ....For they are a nation void of counsel, nor is there any understanding in them.... ...their vine is of the vine of Sodom and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter. Their wine is the venom of dragons, and the cruel poison of asps. Is this not laid up in store with Me, sealed up among My treasures? Vengeance is Mine, and retribution. (Deuteronomy 32:20-35)

This is said of that same nation. And the like elsewhere, as in Isaiah 3:1-2, 8, 5:3-6; Deuteronomy 9:5-6; Matthew 12:39, 23:27-28; John 8:44. And everywhere in Jeremiah and Ezekiel.

But these declarations that appear contradictory will be seen to be in harmony in the light of doctrine, which teaches that Israel and Judah in the Word do not mean Israel and Judah, but the church in both senses — in one sense that it has been destroyed, and in the other that the Lord is going to establish it.

Other passages like these occur in the Word, which make clearly apparent that the Word is not understood apart from doctrine.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.