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Numbers 13

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1 And Jehovah spoke to Moses, saying,

2 Send for thyself men, and they will explore the land of Canaan, which I am giving to the sons of Israel; one man, one man for each tribe of his father you shall Send, every one a chief among them.

3 And Moses by the mouth of Jehovah sent them from the wilderness of Paran; all those men were heads of the sons of Israel.

4 And these were their names; of the tribe of Reuben, Shammua the son of Zaccur.

5 Of the tribe of Simeon, Shaphat the son of Hori.

6 Of the tribe of Judah, Caleb the son of Jephunneh.

7 Of the tribe of Issachar, Igal the son of Joseph.

8 Of the tribe of Ephraim, Hoshea the son of Nun.

9 Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men who Moses sent to explore the land. And Moses called Hoshea the son of Nun Joshua*.

17 And Moses sent them to explore the land of Canaan, and said to them, Go· you ·up this way into the south, and go·​·up·​·to the mountain;

18 and see the land, what it is, and the people who dwells upon it, whether it be firm or slack, few or many;

19 and what the land is that they dwell in, whether it be good or evil; and what cities they be that they dwell in, whether in camps, or in fortresses;

20 and what the land is, whether it be with·​·oil or lean, whether there be wood in it, or not. And make· yourselves ·firm, and take of the fruit of the land. And the days were the days of the firstfruits of the grapes.

21 And they went·​·up, and explored the land from the wilderness of Zin even·​·to Rehob, to come·​·into Ḥamath.

22 And they went·​·up by the south, and came even·​·to Hebron; and Ahiman, Sheshai, and Talmai, born of Anak, were there. And Hebron was built seven years before Zoan in Egypt.

23 And they came to the brook of Eshcol, and cut·​·off from thence a sprig and one cluster of grapes, and they bore it between two on a pole*; and they brought of the pomegranates, and of the figs.

24 That place was called the brook Eshcol*, on account of the cluster of grapes which the sons of Israel cut·​·off from thence.

25 And they returned from exploring the land at the end of forty days.

26 And they went and came to Moses, and to Aaron, and to all the congregation of the sons of Israel, to the wilderness of Paran, toward Kadesh; and returned with word to them, and to all the congregation, and showed them the fruit of the land.

27 And they described it to him, and said, We came to the land whither thou didst send us, and it even flows with milk and honey; and this is her fruit.

28 Nonetheless, the people are strong dwelling in the land, and the cities are fortified, and very great; and also we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the side* of the Jordan.

30 And Caleb made the people keep·​·silent before Moses, and said, Going·​·up let us go·​·up, and possess it; for prevailing we will prevail against it.

31 But the men who went·​·up with him said, We be· not ·able to go·​·up against the people; for they are stronger* than we.

32 And they brought·​·out an evil·​·report of the land which they had explored to the sons of Israel, saying, The land, which we have passed·​·through to explore it, it is a land that eats·​·up those dwelling·​·in her; and all the people that we saw in the midst of it are men of measure.

33 And there we saw the Nephilim, the sons of Anak, who are from the Nephilim; and we were in our own eyes as grasshoppers, and so we were in their eyes.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.