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Numbers 13

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1 And Jehovah spoke to Moses, saying,

2 Send for thyself men, and they will explore the land of Canaan, which I am giving to the sons of Israel; one man, one man for each tribe of his father you shall Send, every one a chief among them.

3 And Moses by the mouth of Jehovah sent them from the wilderness of Paran; all those men were heads of the sons of Israel.

4 And these were their names; of the tribe of Reuben, Shammua the son of Zaccur.

5 Of the tribe of Simeon, Shaphat the son of Hori.

6 Of the tribe of Judah, Caleb the son of Jephunneh.

7 Of the tribe of Issachar, Igal the son of Joseph.

8 Of the tribe of Ephraim, Hoshea the son of Nun.

9 Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men who Moses sent to explore the land. And Moses called Hoshea the son of Nun Joshua*.

17 And Moses sent them to explore the land of Canaan, and said to them, Go· you ·up this way into the south, and go·​·up·​·to the mountain;

18 and see the land, what it is, and the people who dwells upon it, whether it be firm or slack, few or many;

19 and what the land is that they dwell in, whether it be good or evil; and what cities they be that they dwell in, whether in camps, or in fortresses;

20 and what the land is, whether it be with·​·oil or lean, whether there be wood in it, or not. And make· yourselves ·firm, and take of the fruit of the land. And the days were the days of the firstfruits of the grapes.

21 And they went·​·up, and explored the land from the wilderness of Zin even·​·to Rehob, to come·​·into Ḥamath.

22 And they went·​·up by the south, and came even·​·to Hebron; and Ahiman, Sheshai, and Talmai, born of Anak, were there. And Hebron was built seven years before Zoan in Egypt.

23 And they came to the brook of Eshcol, and cut·​·off from thence a sprig and one cluster of grapes, and they bore it between two on a pole*; and they brought of the pomegranates, and of the figs.

24 That place was called the brook Eshcol*, on account of the cluster of grapes which the sons of Israel cut·​·off from thence.

25 And they returned from exploring the land at the end of forty days.

26 And they went and came to Moses, and to Aaron, and to all the congregation of the sons of Israel, to the wilderness of Paran, toward Kadesh; and returned with word to them, and to all the congregation, and showed them the fruit of the land.

27 And they described it to him, and said, We came to the land whither thou didst send us, and it even flows with milk and honey; and this is her fruit.

28 Nonetheless, the people are strong dwelling in the land, and the cities are fortified, and very great; and also we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the side* of the Jordan.

30 And Caleb made the people keep·​·silent before Moses, and said, Going·​·up let us go·​·up, and possess it; for prevailing we will prevail against it.

31 But the men who went·​·up with him said, We be· not ·able to go·​·up against the people; for they are stronger* than we.

32 And they brought·​·out an evil·​·report of the land which they had explored to the sons of Israel, saying, The land, which we have passed·​·through to explore it, it is a land that eats·​·up those dwelling·​·in her; and all the people that we saw in the midst of it are men of measure.

33 And there we saw the Nephilim, the sons of Anak, who are from the Nephilim; and we were in our own eyes as grasshoppers, and so we were in their eyes.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Wrought

  

wrought (also entwined or twisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

(Odkazy: Arcana Coelestia 3703 [1-23])

Ze Swedenborgových děl

 

Arcana Coelestia # 2762

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2762. The origin of 'a horse' meaning the understanding part of the mind lies nowhere else than in representatives in the next life. Frequently there, in the world of spirits, horses which display great variety are seen, and also people seated on horses. And whenever they are seen the understanding is meant by them. Such representatives are of constant occurrence among spirits. It is because the horse is a representative of the understanding that when horses are mentioned in the Word the spirits and angels present with man know instantaneously that it is the understanding which is being spoken of. It is also why, when spirits from some other planet who have been endowed with intelligence and wisdom are raised up from the world of spirits into heaven, horses shining as though they consisted of fire appear, which I also have seen when those people were carried up.

[2] This experience has made clear to me what is meant by the fiery chariot and the fiery horses which Elisha saw when Elijah went up with the whirlwind into heaven, and what also by Elisha's shout at that time,

My father, my father, the chariot of Israel, and its riders. 2 Kings 2:11-12,

and by the same spoken by Joash king of Israel to Elisha when the latter was dying,

My father, my father, the chariot of Israel, and its riders. 2 Kings 13:14.

In the Lord's Divine mercy it will be shown elsewhere that Elijah and Elisha represented the Lord as to the Word. That is to say, it will there be shown that the doctrine of love and charity drawn from the Word is meant by 'the fiery chariot', and the doctrine of faith deriving from these by 'the fiery horses'. The doctrine of faith is the same as an understanding of the Word as to its inner content, which is the internal sense.

[3] As regards chariots and horses being seen in heaven among spirits and angels, this is evident not only from the fact that they were seen by the prophets, such as by Zechariah (1:8-10; 6:1-7) and by others, but also by Elisha's servant, of whom the following is said in the Book of Kings,

Jehovah opened the eyes of Elisha's servant, and he saw; and behold the mountain was full of horses, and there were fiery chariots surrounding Elisha. 2 Kings 6:17.

Furthermore, where the intelligent and wise dwell in the world of spirits, chariots and horses are constantly making their appearance, the reason being, as has been stated, that chariots and horses represent the things that belong to wisdom and intelligence. People who have been awakened after death and are entering the next life see represented to them a young man seated on a horse, who then dismounts. The meaning of this is that before they can enter heaven they have to be furnished with cognitions of good and truth - see Volume One, in 187, 188. The fact that chariots and horses meant those things was fully known in the Ancient Church, as becomes clear also from the Book of Job, a book of the Ancient Church, where these words occur,

God has made him forget wisdom and given him no share in intelligence. After raising himself on high he laughs at the horse and its rider. Job 39:17-19.

[4] The meaning of 'a horse' as the understanding spread from the Ancient Church to the wise in surrounding regions, and even into Greece. As a consequence of this, when describing the sun, which meant love, 2441, 2495, they placed the god of their wisdom and intelligence there in the sun, and gave him a chariot and four fiery horses. And when they described the god of the sea - the sea meaning knowledge in general, 28, 2120 - they gave horses to him also. And when they described the upsurge of knowledge from the understanding they portrayed it as a flying horse which with its hoof broke open a fountain where the virgins who were the branches of knowledge dwelt. And by the Trojan horse nothing else was meant than a device of their understanding for destroying city walls. Even today, when the understanding is being described, it is quite usual, drawing on the custom received from those people of old, to portray the understanding as a flying horse or Pegasus, and to portray learning as a fountain. Yet scarcely anyone knows that 'a horse' in the mystical sense means the understanding, and 'a fountain' truth, let alone that those images with a spiritual meaning spread to the gentiles from the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.