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Numbers 10

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1 And Jehovah spoke to Moses, saying,

2 Make for thee two trumpets, of solid silver shalt thou make them; and they shall be for thee for the calling·​·together of the congregation, and for the journeying of the camps.

3 And they shall sound with them, and all the congregation shall congregate to thee to the entrance of the Tabernacle of the congregation.

4 And if they sound with one, then the chiefs, who are heads of the thousands of Israel, shall congregate to thee.

5 And you shall sound a blast, and the camps encamped toward the east shall journey forth.

6 And you shall sound a blast the second time, and the camps that encamp toward the south shall journey forth; they shall sound a blast for their journeys.

7 And when the assembly assembles, you shall sound, but you shall not blast.

8 And the sons of Aaron, the priests, shall sound with the trumpets; and they shall be for you for an eternal statute for your generations.

9 And if you come·​·into war in your land against the adversary that is·​·an·​·adversary against you, then you shall blast with the trumpets; and you shall be remembered before Jehovah your God, and you shall be saved from your enemies.

10 And in the day of your gladness, and in your solemn·​·occasions, and in the beginnings of your months, you shall sound with the trumpets over your burnt·​·offerings, and over the sacrifices of your peace·​·offerings; and they shall be for you for a memorial before your God; I am Jehovah your God.

11 And it was, on the twentieth day in the month, in the second month, in the second year, that the cloud was made· to go·​·up from upon the Habitation of the testimony.

12 And the sons of Israel journeyed on their journeys out·​·of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

13 And they journeyed at first by the mouth of Jehovah by the hand of Moses.

14 And the banner of the camp of the sons of Judah journeyed in the first place according·​·to their armies; and over his army was Nahshon the son of Amminadab.

15 And over the army of the tribe of the sons of Issachar was Nethaneel the son of Zuar.

16 And over the army of the tribe of the sons of Zebulun was Eliab the son of Helon.

17 And the Habitation was brought·​·down; and the sons of Gershon and the sons of Merari journeyed forth, bearing the Habitation.

18 And the banner of the camp of Reuben journeyed according·​·to their armies; and over his army was Elizur the son of Shedeur.

19 And over the army of the tribe of the sons of Simeon was Shelumiel the son of Zurishaddai.

20 And over the army of the tribe of the sons of Gad was Eliasaph the son of Deuel.

21 And the Kohathites journeyed, bearing the sanctuary; and they raised·​·up the Habitation until their coming.

22 And the banner of the camp of the sons of Ephraim journeyed according·​·to their armies; and over his army was Elishama the son of Ammihud.

23 And over the army of the tribe of the sons of Manasseh was Gamaliel the son of Pedahzur.

24 And over the army of the tribe of the sons of Benjamin was Abidan the son of Gideoni.

25 And the banner of the camp of the sons of Dan journeyed, a gathering for all the camps for their armies; and over his army was Ahiezer the son of Ammishaddai.

26 And over the army of the tribe of the sons of Asher was Pagiel the son of Ocran.

27 And over the army of the tribe of the sons of Naphtali was Ahira the son of Enan.

28 These were the journeyings of the sons of Israel according·​·to their armies, when they journeyed.

29 And Moses said to Chobab, the son of Reuel the Midianite, the father-in-law of Moses, We are journeying to the place of which Jehovah said, I will give it to you; go with us, and we will do· thee ·good, for Jehovah has spoken good concerning Israel.

30 And he said to him, I will not go; but to my land and to my birth place I will go.

31 And he said, Forsake us not, I pray thee; forasmuch as thou knowest our encamping in the wilderness, and thou mayest be to us for eyes.

32 And it shall be, when thou goest with us, and it shall be, that good that Jehovah shall do·​·good with us, we will also do·​·good to thee.

33 And they journeyed from the mountain of Jehovah the way of three days; and the ark of the covenant of Jehovah journeyed before them the way of three days, to explore for them a place of rest.

34 And the cloud of Jehovah was over them by·​·day, when they journeyed from the camp.

35 And it was, when the ark journeyed, that Moses said, Rise·​·up, Jehovah, and let Thine enemies be scattered; and let those who hate Thee flee from before Thee.

36 And when it rested, he said, Return, O Jehovah, to the myriads of thousands of Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 8624

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8624. 'And called the name of it Jehovah Nissi' means constant warfare and the Lord's protection against those steeped in falsity arising from interior evil. This is clear from the fact that the ancients in the Church gave names to indicate the essential nature and the state of whatever matter was under consideration then, and that also they included those things in the names themselves, 340, 1946, 3422, 4298. The nature and state of the matter under consideration here is that the war of Jehovah will be against Amalek from generation to generation, in the internal sense that war will be waged unceasingly against those steeped in falsity arising from interior evil. This is also meant by 'Jehovah Nissi'. In the original language Jehovah Nissi means Jehovah is my Banner or Standard, and 'standard' or 'banner' in the Word means a call to assemble for war. And because the words 'the war of Jehovah' are used, protection given by Him is also meant.

[2] That 'banner' or 'standard ' means a call to assemble for war is clear from the consideration that whenever the people were called to assemble, whether they were going to make journeys, celebrate feasts, or go to war, they sounded the trumpet and at the same time also lifted up a standard or banner on the mountains. For their sounding the trumpet, see Numbers 10:1-11; and the fact that they lifted up a standard or banner is evident from the following places: In Jeremiah,

Declare in Judah and cause to be heard in Jerusalem, and say, sounding the trumpet in the land, Proclaim, blow loudly, 1 and say, Gather together, and let us go into the fortified cities Raise a banner towards Zion; assemble, do not stop Jeremiah 4:5-6.

In Isaiah,

O all inhabitants of the world and dwellers on earth, when the banner is lifted up, look; and when the trumpet is sounded, hear. Isaiah 18:3

In the same prophet,

He has lifted up a banner to the nations from afar, and whistled to him from the furthest end of the earth; and behold, he will come swiftly, with speed. Isaiah 5:26.

In the same prophet,

On a tall mountain lift up the banner, raise your voice to them, wave your hand, that they may come to the gate of the princes. Isaiah 13:2.

In the same prophet,

Thus said the Lord Jehovih, behold, I will lift up My hand towards the nations, and lift up My banner towards the peoples, that they may bring your sons in their bosom and carry your daughters on their shoulder. Isaiah 49:22.

From all these places it is evident that 'a banner' means an assembling together.

[3] The fact that 'a banner' or 'a standard', when used in reference to the Lord, also means protection is clear in Isaiah,

They will fear the name of Jehovah from the setting, and His glory from the rising of the sun, because He will come like a narrow stream. The spirit of Jehovah will raise a banner against him; then the Redeemer will come to Zion. Isaiah 59:19-20.

In the same prophet,

It will happen on that day, that the nations will seek the root of Jesse, who is standing as a banner of the peoples; and His rest will be glory. Isaiah 11:10.

[4] Since a standard, for which the original language uses the same word as that used for a banner, meant an assembling together, and when spoken of in reference to the Lord also meant protection, it was explicitly commanded that the bronze serpent should be set on a standard. This is recorded in Moses as follows,

Jehovah said to Moses, Make a serpent and set it on a standard; and it will happen, that everyone who has been bitten, when he has looked at it, will live. And Moses made a serpent of bronze and set it on a standard. So it happened, if a serpent had bitten a man, when he looked at the serpent of bronze, that he was restored to life again. Numbers 21:8-9.

'The bronze serpent' represented the Lord, see John 3:14-15. The fact that it also meant protection is self-evident; for the healing effected by looking at the serpent on the standard meant healing from evils arising from falsity, effected by looking to faith in the Lord. For the Lord says in John, in the above mentioned verses,

As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that everyone who believes in Him may not perish but have eternal life.

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1. lit fill up

  
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Thanks to the Swedenborg Society for the permission to use this translation.