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Nahum 3

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1 Woe to the city of bloods*! All of her is full of denial* and rapine; the prey departs not;

2 the voice of a whip, and the voice of the quaking of the wheels, and of the trotting horses, and of the skipping chariots.

3 The horseman makes both the flame of the sword and the lightning of the spear to go·​·up; and there is a multitude of slain, and a heavy heap of corpses, and no end of bodies—they stumble on their bodies

4 from the multitude of the harlotries of the harlot of good grace*, the mistress of sorceries, who sells nations by her harlotries, and families by her sorceries.

5 Behold, I am against thee, says Jehovah of Armies; and I will reveal thy skirts on thy faces, and I will cause nations to see thy nakedness, and kingdoms thy disgrace.

6 And I will cast detestable things on thee, and disparage thee, and will set thee as something to·​·see.

7 And it shall be, that all they who see thee shall flee·​·away from thee, and say, Nineveh is devastated; who will be·​·sorry for her? Whence shall I seek comforters for thee?

8 Art· thou ·better than No of Amon, that was sitting on the rivers, with the waters all around her, whose rampart was the sea, and her wall was from the sea?

9 Cush was her strength*, and Egypt, and there was no end of them; Put and Lubim were thy help.

10 Yet even she was exiled, she went into captivity; even her babes were dashed at the head of all the streets; and they cast lots upon her honored ones, and all her great ones were chained in shackles.

11 Thou also shalt be·​·drunken; thou shalt be hidden; thou also shalt seek a stronghold away from the enemy.

12 All thy fortresses shall be like fig·​·trees with the firstfruits: if swayed, then they shall fall on the mouth of the eater.

13 Behold, thy people in the midst·​·of thee are women; the gates of thy land opening shall be opened to thine enemies; the fire shall eat·​·up thy bars.

14 Draw for thyself waters for the siege; make·​·firm thy fortifications; come into the mud and trample the clay; repair the brickkiln.

15 There shall the fire eat· thee ·up; the sword shall cut· thee ·off; it shall eat· thee ·up as the grub. Multiply thyself as the grub! Multiply thyself as the locust!

16 Thou hast multiplied thy merchants more than the stars of the heavens; the grub strips, and flies away.*

17 Thy crowned are as the locust, and thine emperors as the locust of locusts, which camp in the fences in the day of cold, but the sun rises and they flee·​·away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy magnificent ones shall inhabit the dust; thy people are spread·​·out on the mountains, and no·​·one brings· them ·together.

19 There is no scar for healing* thy breaking; thy blow is desperate*; all who hear the rumor of thee shall clap the palm of the hands against thee, for upon whom has not thine evil passed continually?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 7297

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7297. 'And they also, the magicians of Egypt, did so with their enchantments' means that thus to outward appearances they did something similar, by perverting the ends that order has in view. This is clear from the meaning of 'they also did', when said in reference to the magicians of Egypt, as presenting something that to outward appearances is similar, for the effects that flow from order are not altered by its misuse but are similar in outward form though they are not similar in inward form since they are contrary to the ends that order has in view; and from the meaning of 'enchantments' as the actual tricks that are used to pervert order. Sorceries and enchantments where they are mentioned in the Word mean the art of presenting falsities to look like truths and of presenting truths to look like falsities, which is done especially by means of illusions.

[2] These things are meant by 'sorceries' and 'enchantments' in the following places: In Isaiah,

But these two things will come to you in a moment in one day - loss of children and widowhood. They will come upon you in their fullness on account of the multitude of your sorceries, because of the very great abundance of your enchantments. Persist in your enchantments, and in the multitude of your sorceries, in which you have laboured from your youth. Isaiah 47:9, 12.

This refers to Babel and the Chaldeans. In the same prophet,

Draw nearer, sons of the sorceress, seed of the adulterer, and [of her who] committed whoredom. Isaiah 57:3.

In Nahum,

Woe to the city of blood, 1 because of the multitude of the acts of whoredom of a harlot of goodly grace, 2 the mistress of sorceries, the seller of nations through her acts of whoredom, and of families through her sorceries. Nahum 3:1, 4.

'The city of blood' stands for the falsification of truth, 'the acts of whoredom' for falsified good of truth, and 'sorceries' for tricks used to present falsities as truths and truths as falsities.

[3] In Malachi,

I will draw near to you to judgement, and I will be a swift witness against the sorcerers, and against adulterers, and against those who swear falsely. Malachi 3:5.

In John,

By your enchantment all nations were led astray. Revelation 18:13.

This refers to Babylon. In Micah,

I will cut off your horses from your midst and destroy your chariots, and I will cut off the cities of your land and pull down all your fortifications, and I will cut off sorceries from your hand. Micah 5:10-12.

From this quotation it is evident that 'sorceries' means tricks used to present truths as falsities and falsities as truths. For by 'the horses' which are to be cut off are meant things of the understanding, 2761, 2762, 7217, 5321, 6125, 6534; by 'the chariots' which are to be destroyed are meant matters of doctrine concerning truth, 2760, 5321; by 'the cities of the land' which are also going to be cut off are meant the Church's truths - 'cities' being truths, 2268, 2451, 2712, 2943, 4492, 4493, and 'the land' the Church, 662, 1067, 1262, 1733, 1850, 2117, 2118, 3355, 4447, 4535, 5577; and by 'fortifications' are meant truths insofar as they protect forms of good. From all this one may now know what is meant by the 'sorceries which are to be cut off from their hand, namely tricks used to present truths as falsities and falsities as truths. These tricks also correspond to the delusions which the evil in the next life employ to make a visual presentation of beautiful things as loathsome ones and loathsome things as beautiful ones. These delusions as well are a type of sorceries, since they too are misuses and inversions of Divine order.

Poznámky pod čarou:

1. literally, bloods

2. The Latin means cause but the Hebrew means grace, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.