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Matthew 9

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1 And stepping into a ship, He crossed·​·over, and came into His·​·own city.

2 And, behold, they brought·​·to Him one sick·​·of·​·the·​·palsy cast·​·down upon a bed; and Jesus, seeing their faith, said to the sick·​·of·​·the·​·palsy, Child, have·​·confidence, thy sins have been forgiven thee*.

3 And, behold, some of the scribes said in themselves, This man blasphemes.

4 And Jesus, seeing their thoughts, said, Why do you think wickedness in your hearts?

5 For which is easier, to say, Thy sins have been forgiven thee, or to say, Rise up and walk?

6 But that you may know that the Son of Man has authority on the earth to forgive sins—then He says to the one sick·​·of·​·the·​·palsy, Arise, take·​·up thy bed, and go to thy house.

7 And arising he went·​·away to his house.

8 And the crowds seeing, marveled, and glorified God, who gives such authority to men.

9 And Jesus, passing·​·by thence, saw a man sitting at the receipt·​·of·​·tribute*, called Matthew; and He says to him, Follow Me; and standing·​·up, he followed Him.

10 And it came·​·to·​·pass, as He sat in the house, that behold, many publicans and sinners came and sat·​·with Jesus and His disciples.

11 And when the Pharisees saw, they said to His disciples, Why does your Teacher eat with publicans and sinners?

12 But Jesus hearing, said to them, They who have·​·strength have no need of a physician, but they who have an illness do.

13 But go ye and learn what it means, I desire mercy, and not sacrifice*; for I have not come to call the just, but sinners, to repentance.

14 Then the disciples of John came to Him, saying, Why do we and the Pharisees fast often, but Thy disciples fast not?

15 And Jesus said to them, Can the sons of the bride-chamber mourn so long as the Bridegroom is with them? But the days will come when the Bridegroom shall be taken away from them, and then shall they fast.

16 And no one puts a piece of unshrunk* fabric upon an old garment; for that· which ·fills·​·in takes from the garment, and the rip becomes worse.

17 Neither do they put young wine into old bottles*, otherwise the bottles are·​·torn, and the wine is spilled, and the bottles perish; but they put young wine into new bottles, and both are preserved.

18 While He spoke these things to them, behold, a ruler coming worshiped Him, saying, My daughter is now dead; but come, lay thy hand upon her, and she shall live.

19 And Jesus arising followed him, and His disciples.

20 And behold, a woman who was diseased with an issue of blood for twelve years, coming from behind, touched the hem of His garment;

21 for she said in herself, If I may only touch His garment, I shall be healed*.

22 And Jesus turning and seeing her, said, Have·​·confidence, daughter, thy faith has saved thee; and the woman was healed from that hour.

23 And Jesus coming into the house of the ruler, and seeing the flute·​·players, and the crowd making·​·an·​·uproar,

24 says to them, Depart; for the damsel is· not ·dead, but sleeps; and they laughed·​·at Him.

25 But when the crowd was cast out, entering in He took hold of her hand, and the damsel arose.

26 And this fame went·​·out into that whole land.

27 And Jesus passing·​·by thence, two blind men followed Him, crying and saying, Have mercy on us, Son of David.

28 And when He had come to the house, the blind men came to Him, and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yes, Lord.

29 Then He touched their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened, and Jesus admonished them, saying, See that you let no·​·one know.

31 But going·​·out they spread· His ·fame in that whole land.

32 And as they went out, behold they brought·​·to Him a man dumb, demon-possessed.

33 And when the demon was cast out, the dumb spoke, and the crowds marveled, saying that it never so appeared in Israel.

34 But the Pharisees said, In the prince of demons He casts out demons.

35 And Jesus went·​·around all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every disease and every malady in the people.

36 And seeing the crowds, He was moved·​·with·​·compassion* concerning them, because they were faint and thrown·​·down, as sheep not having a shepherd.

37 Then He says to His disciples, The harvest is indeed much, but the workers are few.

38 Entreat ye, therefore, the Lord of the harvest, so·​·that He will send·​·out workers into His harvest.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Exodus 29:9-36

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9 You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.

10 "You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.

11 You shall kill the bull before Yahweh, at the door of the Tent of Meeting.

12 You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.

13 You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.

14 But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.

15 "You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.

16 You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.

17 You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.

18 You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.

19 "You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.

20 Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.

21 You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.

22 Also you shall take some of the ram's fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),

23 and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.

24 You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.

25 You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.

26 "You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.

27 You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:

28 and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.

29 "The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.

30 Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.

31 "You shall take the ram of consecration, and boil its flesh in a holy place.

32 Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.

33 They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.

34 If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

35 "You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.

36 Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.