Bible

 

Matthew 6

Studie

   

1 Take·​·heed that you do not do your alms in·​·front·​·of men, to be observed by them; otherwise you have no reward with your Father who is in the heavens.

2 Therefore when thou doest alms, do not sound·​·a·​·trumpet in·​·front·​·of thee, just·​·as the hypocrites do, in the synagogues and in the lanes, so·​·that they may be glorified by men. Amen I say to you, They have their reward.

3 But when thou doest alms, let not thy left·​·hand know what thy right·​·hand does,

4 so·​·that thine alms may be in secret, and thy Father who looks in secret shall repay thee Himself in what·​·is·​·manifest.

5 And when thou prayest, thou shalt not be just·​·as the hypocrites; for they love to pray standing in the synagogues, and in the corners of the streets, so·​·that they may appear unto men. Amen I say unto you that they have their reward.

6 But thou, when thou prayest, enter into thy bedroom, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who looks in secret shall repay thee in what·​·is·​·manifest.

7 And when you pray, do not speak·​·on·​·and·​·on, just·​·as the gentiles, for they think that they shall be heard by their many·​·words.

8 Therefore be· ye not ·like them; for your Father knows what things you need before you ask Him.

9 In·​·this·​·way, therefore, you should pray: Our Father, who art in the heavens, hallowed be Thy name;

10 Thy kingdom come; Thy will be·​·done, as in heaven so upon the earth.

11 Give us this·​·day our daily bread.

12 And forgive* us our debts, as we also forgive our debtors.

13 And lead us not into temptation, but deliver us from evil*; for Thine is the kingdom, and the power, and the glory, forever. Amen.

14 For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

16 And when you fast, be not just·​·as the hypocrites, of·​·a·​·sad·​·face, for they spoil their faces, so·​·that they may appear to men to fast. Amen I say to you, that they have their reward.

17 But thou, when thou fastest, anoint thy head, and wash thy face,

18 so·​·that thou appear not to men to fast, but to thy Father who is in secret; and thy Father who looks·​·on in secret shall repay thee in what·​·is·​·manifest.

19 Treasure· not ·up for yourselves treasures on earth, where moth and rust spoil, and where thieves dig·​·through and steal;

20 but treasure·​·up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig·​·through nor steal.

21 For where your treasure is, there will your heart be also.

22 The lamp of the body is the eye; if therefore thine eye be single*, thy whole body shall be illuminated;

23 but if thine eye be wicked, thy whole body shall be dark; if therefore the light in thee is darkness, how·​·great is the darkness!

24 No·​·one can serve two lords, for either he will hate the one and love the·​·other, or he will hold·​·to the one and despise the·​·other. You cannot serve God and mammon*.

25 On·​·account·​·of this I say to you, Be· not ·anxious for your soul, what you shall eat and what you shall drink; nor for your body, what you shall put·​·on. Is not the soul more than food, and the body more than clothing?

26 Look·​·intently at the birds of the sky*; for they sow not, neither do they reap, nor gather into barns, and your heavenly Father feeds them. Are· you not ·of· more ·value than they?

27 And which of you by being·​·anxious can add one cubit to his stature?

28 And why are· you ·anxious about clothing? Consider the lilies of the field, how they grow; they labor not, neither do they spin;

29 but I say to you that even Solomon in all his glory was not arrayed as one of these.

30 And if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of·​·little·​·faith?

31 Be· not therefore ·anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be arrayed?

32 For all these·​·things do the nations seek; for your Heavenly Father knows that you need all these·​·things.

33 But seek ye first the kingdom of God, and His justice, and all these·​·things shall be added to you.

34 Therefore do not be·​·anxious for tomorrow; for tomorrow shall be·​·anxious for the·​·things of itself. Sufficient for the day is the evil of it.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Apocalypse Revealed # 48

Prostudujte si tuto pasáž

  
/ 962  
  

48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.