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Matthew 5

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1 And seeing the crowds, He went·​·up into the mountain; and when He had sat·​·down, His disciples came to Him.

2 And opening His mouth He taught them, saying,

3 Happy are the poor in spirit, for theirs is the kingdom of the heavens.

4 Happy are they who mourn, for they shall be comforted.

5 Happy are the meek, for they shall inherit the earth.

6 Happy are they who hunger and thirst after justice, for they shall be·​·satisfied.

7 Happy are the merciful, for they shall have·​·mercy.

8 Happy are the clean in heart, for they shall see God.

9 Happy are the peacemakers, for they shall be called the sons of God.

10 Happy are they who are persecuted for the sake of justice, for theirs is the kingdom of the heavens.

11 Happy are you when they shall reproach you, and persecute you, and say every wicked saying against you, telling·​·lies, on account of Me.

12 Leap·​·for·​·joy and rejoice, for your reward is much in the heavens; for so they persecuted the prophets who were before you.

13 You are the salt of the earth; but if the salt become saltless*, with what shall it be salted? After·​·that it is·​·of· no ·use, except to be cast out, and to be trampled by men.

14 You are the light of the world. A city that is laid·​·out on a mountain cannot be hidden.

15 Neither do they light a lamp, and put it under the bushel, but on the lampstand, and it shines for all who are in the house.

16 So let your light shine in·​·front·​·of men, so·​·that they may see your good works, and glorify your Father who is in the heavens.

17 Do not suppose that I have come to undo the Law or the Prophets; I have not come to undo but to fulfill.

18 For amen I say to you, Till heaven and earth pass·​·away, one yodh* or one little·​·horn shall not pass·​·away from the Law, till all things come·​·to·​·pass.

19 Therefore whoever shall loosen one of the least of these commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whoever shall do and teach them, he shall be called great in the kingdom of the heavens.

20 For I say to you that unless your justice shall exceed that of the scribes and Pharisees, you shall not enter into the kingdom of the heavens.

21 You have heard that it was declared by the ancients, Thou shalt not murder*; and whoever shall murder shall be subject to the judgment*.

22 But I say to you that everyone who is·​·angry with his brother rashly shall be subject to the judgment; and whoever shall say to his brother, Raca, shall be subject to the council; and whoever shall say, Thou fool, shall be subject to the gehenna* of fire.

23 If therefore thou offer thy gift on the altar, and·​·there rememberest that thy brother has anything against thee,

24 leave there thy gift in·​·front·​·of the altar, and go·​·thy·​·way; first be reconciled to thy brother, and then come offer thy gift.

25 Be of good·​·will with thine adversary quickly, while thou art in the way with him, lest the adversary deliver· thee ·up to the judge, and the judge deliver· thee ·up to the attendant, and thou be cast into prison.

26 Amen I say unto thee, Thou shalt not come·​·out from·​·there until thou hast paid the last farthing*.

27 You have heard that it was declared to the ancients, Thou shalt not commit·​·adultery.*

28 But I say to you that everyone who looks at another woman* to lust·​·after her has already committed·​·adultery with her in his heart.

29 And if thy right eye cause· thee ·to·​·stumble, pluck· it ·out, and cast it from thee; for it·​·is·​·expedient for thee that one of thy members should perish, and not that thy whole body be cast into gehenna.

30 And if thy right hand cause· thee ·to·​·stumble, cut· it ·off, and cast it from thee; for it·​·is·​·expedient for thee that one of thy members should perish, and not that thy whole body be cast into gehenna.

31 And it has been declared that whoever shall send·​·away his wife, let him give her a divorce.*

32 But I say to you, Whoever shall send·​·away his wife, outside·​·of the reason of scortation, makes her commit·​·adultery; and whoever shall wed her who is sent·​·away commits·​·adultery.

33 Again, you have heard that it has been declared to the ancients, Thou shalt not swear·​·falsely*, but shalt render to the Lord thine oaths.

34 But I say to you, Swear not at·​·all; neither by the heaven, for it is the throne of God;

35 nor by the earth, for it is the footstool of His feet; neither by Jerusalem, for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your word be, Yes, yes; No, no; and whatever is beyond these is from evil.

38 You have heard that it has been declared, An eye for an eye, and a tooth for a tooth.*

39 But I say to you, Do not stand·​·against the wicked; but whoever shall hit* thee on thy right cheek-bone, turn to him the other also.

40 And if anyone wills to have· thee ·judged and take thy tunic, let· him ·have the cloak also.

41 And whoever shall compel thee to go one mile, go with him two.

42 Give to him who asks thee; and turn· not ·away him who wills to borrow from thee.

43 You have heard that it has been declared, Thou shalt love thy neighbor*, and shalt hate thine enemy.

44 But I say to you, Love your enemies, bless those who curse you, do well to those who hate you, and pray for those who injure you and persecute you,

45 so·​·that you may be sons of your Father who is in the heavens; for He makes His sun to rise on the wicked and the good, and sends·​·rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Do not even the publicans do the same?

47 And if you greet your brothers only, what do you do beyond others? Do not even the publicans do so?

48 Be ye therefore perfect, just·​·as your Father who is in the heavens is perfect.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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The White Horse # 10

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10. The internal sense of the Word is primarily for the angels, but it is also for men.

So that it may be known what the internal sense is, its nature and its origin, this will be stated in summary form. They think and speak differently in heaven from people on earth, in heaven spiritually and on earth naturally. Therefore when people read the word the angels who are with them perceive it spiritually, and the people naturally. So, angels are in the spiritual sense, people in the external sense; and yet they still make one unit because there is a correspondence between them. Angels not only think spiritually, they also speak spiritually; also, their presence with people, and their conjunction with people is achieved through the Word. This is seen in the work Heaven and Hell, where the wisdom of the angels of heaven is considered: 265-275; their speech: 234-245; their connection with people: 291-302; their connection through the Word: 303-310.

The Word is understood differently by the angels in heaven and by people on earth; and an internal or spiritual sense exists for the angels, while for men there is an external or natural sense: 1887, 2395. The angels perceive the Word in its internal sense, not its external, from the experience of those from heaven who talked with me when I read the Word: 1769-1772. Angelic ideas 1 and angelic speech are spiritual, while human ideas and speech are natural, and likewise the internal sense, which is spiritual, is for angels, as shown to me by my own experience: 2333. Nevertheless the literal sense of the Word 2 serves as a means of communicating the spiritual ideas of angels, in the same way that words of speech serve for the sense of a thing with people: 2143. Those things which belong to the internal sense of the Word fall into such things as are in the light of heaven, and so into the perception of angels: 2618-2619, 2629, 3086. Likewise those things which the angels perceive from the Word are very precious to them: 2540-2541, 2545, 2551. Angels understand not even one expression of the literal sense of the Word: 64-65, 1434, 1929. Nor do they know the names of persons and places mentioned in the Word: 1434, 1888, 4442, 4480. Names cannot enter heaven or be pronounced there: 1876, 1888. All names in the Word signify spiritual realities, and in heaven they are converted into the ideas of spiritual reality: 768, 1888, 4310, 4442, 5225, 5287, 10329. Also, angels abstract spiritual realities from people and their names: 4380, 8343, 8985, 9007. How elegant the internal sense of the Word is, even where no names occur, is seen in examples from the Word: 1224, 1888, 2395. Also, several names in succession express one thing in the internal sense: 5095. Also, all numbers in the Word signify things: 482, 487, 647-648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 6175, 9488, 9659, 10217, 10253. Spirits too perceive the Word in its internal sense, in so far as their internal parts are opened to heaven: 1771. The literal sense of the Word, which is natural, may be transmuted in a moment of time into spiritual form among the angels, because correspondence exists: 5648. And this is without their hearing or knowing what is in the literal or external sense: 10215. Thus, the literal or external sense exists only with man and progresses no further: 2015.

There is an internal sense of the Word, and also an innermost or supreme sense, about which see 9407, 10604, 10614, 10627. The spiritual angels, that is those who are in the Lord's spiritual kingdom, perceive the Word in its internal sense, and the celestial angels, who are in the Lord's celestial kingdom, perceive the Word in its innermost sense: 2157, 2275.

The Word is for people and also for angels, being appropriate for both: 7381, 8862, 10322. It is the Word which unifies heaven and earth: 2310, 2495, 9212, 9216, 9357. The linking of heaven with people exists through the Word: 9396, 9400-9401, 10452. The Word is called a covenant [contract]: 9396-since a covenant signifies a linking together: 665-666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396, 10632. There is an internal sense of the Word because the Word came down 3 from the Lord through the three heavens right as far as humans: 2310, 6597. It has become appropriate for the angels of the three heavens and also for humans: 7381, 8862. It is from this that the Word is divine: 4989, 9280, and holy: 10276, and spiritual: 4480, and inspired by the Divine: 9094. That is inspiration: 9094.

Furthermore, people who have been regenerated are actually in the internal sense of the Word even though they do not know this, since their internal being is opened, which has spiritual perception: 10400. But in their case the spiritual essence of the Word flows into natural ideas and is thus established in a natural sense, since while they live in the world they think as natural beings, as far as perception is concerned: 5614. The light of truth among those who are enlightened comes from their internal being, and thus through their internal being from the Lord: 10691, 10694. Also along that course flows what is holy, among those who hold the Word holy: 6789. Since regenerated people are actually in the internal sense of the Word, and in its holiness, although they do not know that, after death they arrive at that of themselves, and are no longer in the literal sense: 3226, 3342-3343. The ideas of an internal person are spiritual, but while people live in the world they are not aware of them since people are in their natural mode of thought, to which they impart their reasoning faculty: 10236, 10240, 10551. But after death people come into them as their own because they belong properly to their spirit, and at that time they not only think but also talk as from them: 2470, 2472, 2476, 10568, 10604. It is for this reason that it is said that regenerated people do not know that they are in the spiritual sense of the Word, and that from this enlightenment comes to them.

Poznámky pod čarou:

1. The Latin of our text has ideae cogitationis at this point: 'ideas of thought.' Throughout his works Swedenborg often distinguishes between types of ideas but it is self evident in this instance that the ideas referred to are those 'of thought' in opposition to speech and hence cogitationis has been dropped.

2. I am grateful to the Rev'd John Elliott for the suggestion of translating litera as 'in its literal meaning.' I was in a fog as to Swedenborg's intention in using litera, which classically may mean either 'a letter' or 'writing.'

3. The Latin has descenderat, pluperfect tense, literally 'had descended; 'but the use of the pluperfect for a strong perfect is not uncommon in Swedenborg' (the Rev'd John Elliott), as is indeed the case sometimes in pre-classical and in poetical Latin. It has been translated as if perfect, therefore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2712

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2712. 'He dwelt in the wilderness of Paran' means the life of the spiritual man as regards good. This is clear from the meaning of 'dwelling' as being used in reference to good residing in truth, which is spiritual good, that is, good present with the spiritual man. The essential nature of that good is described by his dwelling in the wilderness of Paran, dealt with immediately below. That 'dwelling' is used in reference to good residing in truth, or to the affection for truth, is clear from many places in the Word where it is said of cities, which mean truths, that they will be without any inhabitant, by whom good is meant, 2268, 2449, 2451; for truths are inhabited by good, and truths devoid of good are like a city that has no one dwelling in it, as in Zephaniah,

I have laid their streets waste, so that none passes through; their cities are desolate, so that there is no one dwelling in them. Zephaniah 3:6.

[2] In Jeremiah,

Jehovah was leading us through the wilderness. No man passed through in that [land], and no one dwelt there. They have turned his land into a solitary place, his cities have been burned, so that none is dwelling there. Jeremiah 2:6, 15.

In the same prophet,

Every city has been forsaken, with no one dwelling in them. Jeremiah 4:29.

In the same prophet,

In the streets of Jerusalem that are desolate there is no human being, no inhabitant, no beast. Jeremiah 33:10.

'Streets' stands for truths, 2336, 'no human being' for no celestial good, 'no inhabitant' for no spiritual good, 'no beast' for no natural good. In the same prophet,

The cities of Moab will become a desolation, with no one dwelling in them. Jeremiah 48:9.

[3] With each particular expression in the Prophets there exists the marriage of truth and good. Consequently when 'a city' is said to be desolate, the phrase 'no one dwelling in it' is also added, the reason being that 'a city' means truths and 'one dwelling in it' good. Otherwise it would be superfluous to say 'no one dwelling in it' when it has been stated that the city is desolate. In a similar way certain terms occur consistently to mean things that belong to celestial good, others that belong to spiritual good, and others also that belong to truths, as in Isaiah,

Your seed will possess the nations, and they will dwell in the desolate cities. Isaiah 54:3

Here 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In the same prophet,

My chosen ones will possess it, and My servants will dwell there. Isaiah 65:9.

Here the meaning is similar.

[4] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it, and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

'Dwelling there' and at the same time 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In Isaiah,

He who says to Jerusalem, You will be dwelt in; and to the cities of Judah, You will be built. Isaiah 44:26.

Here 'dwelling in' has reference to the good of the spiritual Church, which is Jerusalem. To such an extent do the terms used in the Word have reference to their own goods and their own truths that simply from a knowledge of that usage of terms one may recognize what the subject is in general that is being dealt with.

  
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Thanks to the Swedenborg Society for the permission to use this translation.