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Leviticus 25

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1 And Jehovah spoke to Moses in Mount Sinai, saying,

2 Speak to the sons of Israel, and say to them, When you come to the land which I give to you, then shall the land rest, it is a Sabbath to Jehovah.

3 Six years thou shalt sow thy field, and Six years thou shalt prune thy vineyard, and gather its increase;

4 but in the seventh year shall be a Sabbath of rest for the land, a Sabbath for Jehovah; thou shalt not sow thy field, nor prune thy vineyard.

5 That which grows of its own accord of thy harvest thou shalt not harvest, and thou shalt not gather·​·the·​·vintage of the grapes of thine undressed·​·vine, it is a sabbath year for the land.

6 And the Sabbath of the land shall be for food for you; for thee, and for thy servant, and for thy maidservant, and for thy hireling, and for thy lodger who sojourns with thee,

7 and for thy beast, and for the animal that is in thy land, shall all her increase be for eating.

8 And thou shalt number seven Sabbaths of years to thee, seven times seven years; and the days of the seven Sabbaths of years shall be to thee forty and nine years.

9 And thou shalt cause the shophar* of the jubilee to pass·​·through in the seventh month, on the tenth of the month, in the day of atonements you shall cause the shophar to pass·​·through in all your land.

10 And you shall sanctify the year of the fiftieth year, and proclaim liberty in the land to all those who dwell in her; it shall be a jubilee for you; and you shall return, each·​·man to his possession, and you shall return, each·​·man to his family.

11 A jubilee, that year shall be the fiftieth year for you; you shall not sow, neither harvest that which grows of itself in her, nor gather·​·the·​·vintage of her undressed·​·vines.

12 For it is the jubilee; it shall be holy to you; you shall eat its increase from the field.

13 In the year of this jubilee you shall return each·​·man to his possession.

14 And if thou sell a selling to thy fellow·​·man, or buyest from the hand of thy fellow·​·man, you shall not exploit a man his brother;

15 within the number of years after the jubilee thou shalt buy from thy fellow, and within the number of years of the increase he shall sell to thee;

16 according to the multitude of the years thou shalt multiply the buying of it, and according to the fewness of the years thou shalt make·​·less the buying of it; for from the number of the increase he sells to thee.

17 And you shall not exploit a man his fellow; but thou shalt fear thy God; for I am Jehovah thy God.

18 And you shall do My statutes, and keep My judgments, and do them; and you shall dwell on the land securely.

19 And the land shall give her fruit, and you shall eat to satisfaction, and dwell upon it securely.

20 And if you shall say, What shall we eat in the seventh year? behold, we shall not sow, nor gather·​·in our increase;

21 and I will command My blessing unto you in the sixth year, and it shall make increase for three years.

22 And you shall sow the eighth year, and eat yet of the old increase until the ninth year; until her increase come·​·in you shall eat of the old.

23 And the land shall not be sold, cutting· it ·away, for the land is Mine; for you are sojourners and lodgers with·​·Me.

24 And in all the land of your possession you shall give a redemption for the land.

25 If thy brother be·​·poor, and has sold some of his possession, and a neighbor come to him to redeem it, then he shall redeem what his brother sold.

26 And if a man have not to redeem, and his hand can attain and find enough for its redemption,

27 then let him reckon the years from its sale, and return what is left·​·over to the man to whom he sold it, and he will return it to his possession.

28 But if his hand does· not ·find enough to return to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee; and in the jubilee it shall go·​·out, and he shall return to his possession.

29 And if a man sell a house, a dwelling, in a walled city, then its redemption will be until an entire year from its sale; these are the days of its redemption.

30 And if it be not redeemed to the fulfilling of an entire year, then the house that is in the walled city shall be·​·secure, cutting· it ·away to him who bought it for his generations; it shall not go·​·out in the jubilee.

31 But the houses of the villages which have no wall around them shall be reckoned as the fields of the land; they may be redeemed, and they shall go·​·out in the jubilee.

32 But the cities of the Levites, and the houses of the cities of their property, are for the Levites to be redeemed to eternity.

33 And if one from the Levites redeem, then the house that was sold, and the city of his possession, shall go·​·out in the year of jubilee; for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

34 But the field of the suburbs* of their cities may not be sold; for it is their eternal possession.

35 And if thy brother be·​·poor, and his hand move with thee, then thou shalt strengthen him, though he be a sojourner or a lodger; and he shall live with thee.

36 Take thou no usury from him, or interest; but fear thy God; and thy brother may live with thee.

37 Thy silver thou shalt not give to him in usury, and for increase thou shalt not give thy food.

38 I am Jehovah your God, who brought· you ·out from the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwells with thee be·​·poor, and be sold to thee; thou shalt not serve on him the service of a servant;

40 but as a hireling, and as a lodger, he shall be with thee, and shall serve thee to the year of jubilee;

41 and then he shall go·​·out from being with thee, both he and his sons with him, and shall return to his own family, and to the possession of his fathers he shall return.

42 For they are My servants, whom I brought·​·out from the land of Egypt; they shall not be sold with the selling of a servant.

43 Thou shalt not have·​·dominion over him with severity; but shalt fear thy God.

44 Both thy manservant, and thy maidservant that thou shalt have from the nations that are all around you; from them you shall buy a manservant and a maidservant.

45 And also from the sons of the lodgers who sojourn with you, from them you shall buy, and from their families who are with you, whom they begot in your land; and they shall be for you for a possession.

46 And you shall take· them ·for·​·an·​·inheritance for your sons after you, to possess as a possession for an age; among them you shall serve*; but among your brothers the sons of Israel, a man among his brother, you shall not have·​·dominion over him with severity.

47 And if the hand of a sojourner or a lodger obtains from thee, and thy brother from him becomes·​·poor, and be sold to the sojourner or lodger with thee, or to the stock of the family of the sojourner;

48 after he is sold he may be redeemed; one of his brothers may redeem him;

49 either his uncle, or the son of his uncle, may redeem him, or he that is from the kin of his flesh from his family may redeem him; or his hand can attain it, and he may redeem himself.

50 And he shall reckon with him who bought him from the year that he was sold to him until the year of jubilee; and the silver of his sale shall be set on the number of years, according·​·to the day of a hireling shall it be with him.

51 If there be still many years, by their mouth he shall return the price of his redemption from the silver for which he was bought.

52 And if there is·​·left but few years until the year of jubilee, then he shall reckon with him, and according to his years shall he return the price of his redemption.

53 And as a hireling of a year in a year shall he be with him; and the other shall not have·​·dominion with severity over him in thine eyes.

54 And if he be not redeemed in these years, then he shall go·​·out in the year of jubilee, both he, and his sons with him.

55 For to Me the sons of Israel are servants; they are My servants whom I brought·​·out from the land of Egypt; I am Jehovah your God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.