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Leviticus 21

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1 And Jehovah said to Moses, Say to the priests, the sons of Aaron, and Say to them, He shall not defile himself as·​·to the soul* among his people;

2 but for his kin, that is near to him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

3 and for his sister, a virgin, that is near to him, who has not had a husband; for her he may defile himself.

4 But he shall not defile himself, being a master* among his people, to profane himself.

5 They shall not make·​·bald a baldness on their head, neither shall they shave·​·off the corner of their beard, nor on their flesh lacerate with a laceration.

6 They shall be holy to their God, and not profane the name of their God; for the fire·​·offerings of Jehovah, and the bread of their God, they do offer: and they shall be holy.

7 They shall not take a woman that is a harlot, and they shall not take a profane woman driven·​·out from her husband; for he is holy to his God.

8 And thou shalt sanctify him; for he offers the bread of thy God; he shall be holy to thee: for I Jehovah, who sanctifies you, am holy.

9 And the daughter of a man a priest, if she profanes herself by committing·​·harlotry, she is profaning her father, she shall be burnt·​·up with fire.

10 And the great priest of his brothers, on whose head the anointing oil was poured, and whose hand is filled to clothe with the garments, his head he shall not expose, and his garments he shall not unstitch;

11 neither shall he go·​·in to any dead soul, nor defile himself for his father, or for his mother;

12 neither shall he go·​·out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him; I am Jehovah.

13 And he shall take a wife in her virginity;

14 a widow, and her that is driven·​·out, and a profane harlot, these he shall not take; but he shall take a virgin from his own people for a wife.

15 Neither shall he profane his seed among his people; for I, Jehovah, do sanctify him.

16 And Jehovah spoke to Moses, saying,

17 Speak to Aaron, saying, A man of thy seed for their generations who hath in him a blemish, he shall not come·​·near to offer the bread of his God.

18 For whatever man he be who has a blemish, he shall not come·​·near; a blind man, or a lame, or he that is·​·shortened, or too·​·long,

19 or a man that has a broken foot or broken hand,

20 or hunchbacked, or crushed, or confused in his eye, or that has scabies, or warts, or a crumpled testis;

21 Any man, of the seed of Aaron the priest, who has a blemish, shall not approach to offer the fire·​·offerings of Jehovah; he has a blemish; he shall not approach to offer the bread of his God.

22 He shall eat the bread of his God, from the holies of the holies, and from the holies*.

23 Surely he shall not go·​·in to the veil, nor shall he approach the altar, for he has a blemish; that he profane not My sanctuaries; for I, Jehovah, do sanctify them.

24 And Moses spoke it to Aaron, and to his sons, and to all the sons of Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.