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Leviticus 10

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1 And the sons of Aaron, Nadab and Abihu, took each·​·man his censer, and put fire in it, and set incense thereon, and offered strange fire before Jehovah, which He commanded them not.

2 And there went·​·out fire from Jehovah, and devoured them, and they died before Jehovah.

3 And Moses said to Aaron, This is what Jehovah spoke, saying, I will be sanctified in those who are near Me, and before all the people I will be glorified. And Aaron kept·​·still.

4 And Moses called to Mishael and to Elizaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come·​·near, carry your brothers from before the sanctuary to outside the camp.

5 And they went·​·near, and carried them in their tunics to outside the camp; as Moses had spoken.

6 And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Expose not your heads, neither unstitch your garments, lest you die, and He be·​·enraged against all the congregation; but let your brothers, all the house of Israel, weep for the burning·​·up which Jehovah has burned·​·up.

7 And you shall not go·​·out from the entrance of the Tabernacle of the congregation, lest you die; for the anointing oil of Jehovah is upon you. And they did according·​·to the word of Moses.

8 And Jehovah spoke to Aaron, saying,

9 Do not drink wine nor strong·​·drink, thou, nor thy sons with thee, when you come into the Tabernacle of the congregation, lest you die; it shall be an eternal statute throughout your generations:

10 and that you may distinguish between the holy and the profane, and between the unclean and the clean;

11 and that you may instruct the sons of Israel in all the statutes which Jehovah has spoken to them by the hand of Moses.

12 And Moses spoke to Aaron, and to Eleazar and to Ithamar, his remaining sons, Take the remaining gift·​·offering of the fire·​·offerings of Jehovah, and eat it unleavened beside the altar; for it is a holy of holies:

13 and you shall eat it in the holy place, for it is thy statute, and the statute of thy sons, of the fire·​·offerings of Jehovah; for so I am commanded.

14 And the chest portion of the waving and the hind·​·quarter of the uplifting you shall eat in a clean place; thou, and thy sons, and thy daughters with thee; for they be thy statute, and a statute of thy sons, which are given from the sacrifices of peace·​·offerings of the sons of Israel.

15 The hind·​·quarter of the uplifting and the chest portion of the waving on the fire·​·offerings of the fat they shall bring to wave as a waving before Jehovah; and it shall be for thee, and for thy sons with thee, for an eternal statute, as Jehovah has commanded.

16 And inquiring Moses inquired·​·after the goat of the sin offering, and, behold, it was burnt·​·up; and he was·​·enraged against Eleazar and against Ithamar, the remaining sons of Aaron, saying,

17 Wherefore have you not eaten the sin offering in the holy place? For it is a holy of holies, and He has given it to you to bear the iniquity of the congregation, to make·​·atonement for them before Jehovah?

18 Behold, the blood of it was not brought into the holy place within; eating you should have eaten it in the holy place, as I commanded.

19 And Aaron spoke to Moses, Behold, today have they offered their sin offering and their burnt·​·offering before Jehovah; and things like these have befallen me; and if I had eaten the sin offering today, would it have been·​·good in the eyes of Jehovah?

20 And Moses heard, and it was·​·good in his eyes.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2187

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2187. 'And they ate' means communication in this manner. This becomes clear from the meaning of 'eating' as being communicated, and also being joined together, as is also evident from the Word. The injunction that Aaron, and his sons the Levites, and also the people were to eat the consecrated elements of the sacrifices in a holy place meant nothing other than the communication, conjunction, and making one's own, as stated above in 2177, at the point where Leviticus 6:16-17, is referred to. For it was celestial and spiritual food that was meant by the consecrated elements, and thus making that food their own by eating those elements. These consecrated elements were those parts of the sacrifices which were not burned on the altar but were eaten either by the priests or by the people who brought the offering, as becomes clear from very many places where the sacrifices are the subject. The consecrated elements that were to be eaten by the priests are referred to in Exodus 29:32-33; Leviticus 6:16, 26; 7:6, 15-16, 18; 8:31; 10:12-13; Numbers 18:9-11; and those to be eaten by the people, in Leviticus 19:5-6; Deuteronomy 12:27; 27:7; and elsewhere. And that those who were unclean were not to eat of them is referred to in Leviticus 7:19-21; 22:4-7. These ritual feasts took place in a holy place near the altar, either at the gate or in the court outside the tent. And they meant nothing else than the communication, conjunction, and making of celestial goods one's own, for those feasts represented celestial food. For what celestial food is, see 56-58, 680, 681, 1480, 1695. And all those consecrated elements were called 'bread', for the meaning of which see above in 2165. Something similar was represented by Aaron and his sons eating the loaves of the presence, or the shewbread, in a holy place, Leviticus 24:9.

[2] The reason for the law given to the Nazirite that during the days of his Naziriteship he was forbidden to eat anything that is produced from the grape - from which wine is made - from pips even to skin, Numbers 6:4, is that the Nazirite represented the celestial man, and the celestial man is such as is not willing even to mention spiritual things, see Volume One, in 202, 337, 880 (end), 1647. And because 'wine' and 'the grape', and also whatever came from the grape, meant that which is spiritual, the Nazirite was therefore forbidden to eat of them, that is, to have any communication with spiritual things, to join himself to them, or to make them his own.

[3] Something similar is meant by 'eating' in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me and eat what is good, and your soul will delight itself in fatness. Isaiah 55:1-2.

And also what is said in John,

To him who conquers I will grant to eat from the tree of life which is in the middle of the Paradise of God. Revelation 2:7.

'The tree of life' is the celestial itself, and in the highest sense it is the Lord Himself since He is the source of everything celestial, that is, of all love and charity. Thus 'eating from the tree of life' is the same as feeding on the Lord; and 'feeding on the Lord' is being endowed with love and charity, thus with those things that belong to heavenly life, as the Lord Himself declares in John,

I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. He who feeds on Me will live through Me. John 6:51, 57. But they said, This is a hard saying. Jesus said however, The words that I speak to you, they are spirit and they are life. John 6:60, 63.

From this it is evident what is meant by 'eating' in the Holy Supper, Matthew 26:26-28; Mark 14:22-23; Luke 22:19-20 - having communication, being joined together, and making one's own.

[4] From this it is also plain what is meant by the Lord's statement that

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob. Matthew 8:11.

The Lord did not mean that they were going to feast with these three in the kingdom of God but that they were to enjoy the celestial goods meant by Abraham, Isaac, and Jacob. That is to say, they were to enjoy the inmost celestial goods of love, meant by -Abraham'; also a lower type of goods, which are intermediate, as those are which belong to the rational, meant by 'Isaac'; and a still lower type of goods which are celestial-natural, such as occur in the first heaven, meant by 'Jacob'. These are the things which constitute the internal sense of these words. That such things are meant by Abraham, Isaac, and Jacob, see 1893, and wherever else they are the subject. For whether one speaks of enjoying those celestial things, or whether one speaks of enjoying the Lord, whom they represent, it amounts to the same since the Lord is the source of all those things, and the Lord is their All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.