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Lamentations 2

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1 א How has the Lord thickly·​·clouded the daughter of Zion in His anger, and cast from the heavens to the earth the splendor of Israel, and remembered not the stool of His feet in the day of His anger!

2 ב The Lord has swallowed·​·up all the homes of Jacob, and has not pitied; He has broken·​·down in His wrath the fortresses of the daughter of Judah; He has thrown* them to the earth; He has profaned the kingdom and the princes of it.

3 ג He has hewn·​·off in fierce anger all the horn of Israel; He has turned·​·back His right·​·hand from before the enemy, and He burned against Jacob as a flaming fire, which devours all around.

4 ד He has bent His bow as an enemy; He stood·​·up with His right·​·hand as an adversary, and killed all who were desirable to the eye; in the tabernacle of the daughter of Zion He spilled·​·out His fury as fire.

5 ה The Lord was as an enemy; He has swallowed·​·up Israel, He has swallowed·​·up all her palaces; He has destroyed His fortresses, and has multiplied in the daughter of Judah sighing and sighs.

6 ו And He has done·​·violence to His shelter as if it were a garden; He has destroyed His solemn·​·occasion. Jehovah has caused the solemn·​·occasion and the Sabbath to be forgotten in Zion, and has disdained in the indignation of His anger the king and the priest.

7 ז The Lord has cast·​·off His altar, He has spurned His sanctuary; He has shut up in the hand of the enemy the walls of her palaces; they have given forth a voice in the house of Jehovah, as in the day of a solemn·​·occasion.

8 ח Jehovah has reckoned to destroy the wall of the daughter of Zion; He has stretched·​·out a line, He has not turned·​·back His hand from swallowing·​·up: and He made the rampart and the wall to mourn; they languished together.

9 ט Her gates are sunk into the earth; He has made her bars perish and broken them; her king and her princes are among the nations. There is no law; even her prophets find not a vision from Jehovah.

10 י The elders of the daughter of Zion sit upon the earth, and are still; they have made the dust come·​·up upon their heads; they have girded themselves with sackcloth; the virgins of Jerusalem let·​·down their heads to the earth.

11 כ My eyes are all·​·consumed by tears, my bowels churn, my liver is spilled·​·out to the earth, for the breaking of the daughter of my people; because the babe and the nursing infant are·​·overwhelmed in the avenues of the city.

12 ל They say to their mothers, when they are·​·overwhelmed as the slain in the avenues of the city, when their soul was spilled·​·out into the bosom of their mothers: Where is grain and wine?

13 מ What shall I testify for thee? To what shall I liken thee, O daughter of Jerusalem? What shall I make·​·equal to thee, that I may comfort thee, O virgin daughter of Zion? For thy breaking is as great as the sea; who can heal thee?

14 נ Thy prophets have beheld for thee what is vain and unfit; and they have not revealed thine iniquity, to turn·​·back thy captivity; but they have beheld for thee vain burdens and expulsions.

15 ס All that pass·​·by the way slap the palms of their hands on thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men say is the all of beauty, the joy of all the earth?

16 פ All thine enemies have gaped with their mouth against thee; they hiss and gnash the teeth; they say, We have swallowed· her ·up; surely this is the day that we waited·​·for; we have·​·found it, we have seen it.

17 ע Jehovah has done that which He had purposed; He has gained His saying that He had commanded from ancient days; He has broken·​·down, and has not pitied; and He has caused the enemy to be·​·glad over thee, He has exalted the horn of thine adversaries.

18 צ Their heart cried to the Lord, O wall of the daughter of Zion, let tears go·​·down as a brook day and night; give not failing for thyself; let not the daughter of thine eye be·​·still.

19 ק Arise, shout·​·aloud in the night; in the beginning of the night watches spill·​·out thy heart like water before the face of the Lord: lift the palms of thy hands to Him over the souls of thy babes, who are·​·overwhelmed by hunger at the head of all the streets.

20 ר See, O Jehovah, and look to whom Thou hast acted thus. Shall the women eat their fruit, babes who were cherished; shall the priest and the prophet be killed in the sanctuary of the Lord?

21 ש A lad and an elder lie on the earth in the streets; my virgins and my young·​·men are fallen by the sword; Thou hast killed them in the day of Thine anger; Thou hast butchered, and not pitied.

22 ת Thou hast called as a solemn day my fears all around, and there will not be in the day of the anger of Jehovah one who escaped or a survivor; those that I have cherished and nurtured* has my enemy completely·​·consumed.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9713

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9713. THE INTERNAL SENSE

Verses 1-8 And you shall make the altar from shittim wood, five cubits the length and five cubits the breadth; square shall the altar be, and three cubits its height. And you shall make its horns on its four corners; its horns shall be of one piece with it 1 , and you shall overlay it with bronze. And you shall make its pans to take away its ashes, and shovels, and its basins, and its forks, and its tongs; all its vessels you shall make of bronze. 2 And you shall make for it a grating, a network, from bronze; and on the net you shall make four rings of bronze, on the four ends of it. And you shall put it under the rim of the altar beneath, and the net shall reach down to the middle of the altar. And you shall make poles for the altar, poles of shittim wood, and overlay them with bronze. And its poles shall be put into the rings, and the poles shall be on the two sides of the altar when it is carried. 3 A boarded hollow you shall make it; as it has appeared to you on the mountain, so they shall make [it].

'And you shall make the altar' means that which was representative of the Lord and of the worship of Him. 'From shittim wood' means righteousness. 'Five cubits the length and five cubits the breadth' means that which consists equally of good and of truth. 'Square shall the altar be' means that which for this reason is righteous. 'And three cubits its height' means what is complete so far as degrees are concerned. 'And you shall make its horns' means power. 'On its four corners' means every aspect of it. 'The horns shall be of one piece with it' means that the power must come from good. 'And you shall overlay it with bronze' means a representative sign of the good. 'And you shall make its pans to take away its ashes' means the removers of things which have served their purpose. 'And shovels, and basins, and its forks, and its tongs' means known facts that act as containers and serve every purpose. 'All its vessels you shall make of bronze' means that they must all be formed from good. 'And you shall make for it a grating, a network' means the level of sensory perception, which is the last and lowest. 'From bronze' means that this too must be formed from good. 'And on the net you shall make four rings of bronze' means the sphere of good by means of which a joining together is accomplished. 'On the four ends of it' means everywhere. 'And you shall put it under the rim of the altar beneath' means that sensory perception on the last and lowest levels. 'And the net shall reach down to the middle of the altar' means the extent of sensory perception. 'And you shall make poles for the altar' means the power to hold something in a state of good. 'Poles of shittim wood' means the good of righteousness, [and the power derived from this good.] 'And overlay them with bronze' means a representative sign of the good. 'And its poles shall be put into the rings' means the power of the sphere of Divine Good. 'And the poles shall be on the two sides of the altar' means the power of good imparted through truth, 4 and that of the truth which springs from the good. 'When it is carried' means bringing into being and keeping in being. 'A boarded hollow you shall make it' means the suitableness. 'As it has appeared to you on the mountain, so they shall make [it]' means in keeping with the correspondence of Divine realities in heaven.

Poznámky pod čarou:

1. literally, shall be from (or out of) it

2. literally, for all its vessels you shall make bronze

3. literally, in carrying it

4. Contrast with 9736, where in his rough draft Swedenborg first had but then deleted what appears here in 9713.

  
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Thanks to the Swedenborg Society for the permission to use this translation.