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Judges 8

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1 And the men* of Ephraim said to him, What is this thing which thou hast done to us, that thou calledst not for us, when thou wentest to fight·​·against Midian? And they strove with him firmly.

2 And he said to them, What have I done now as you have done? Is not the gleaning of Ephraim better than the vintage of Abiezer?

3 God has given into your hands the princes of Midian, Oreb and Zeeb; and what was· I ·able to do as you have done? Then their spirit slackened from upon him when he spoke this word.

4 And Gideon came to Jordan, crossing·​·over it, he and the three hundred men that were with him, faint but pursuing.

5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow at my feet, for they be faint, and I am pursuing after Zebach and Tsalmunna, the kings of Midian.

6 And the princes of Succoth said, are the palms of Zebach and Tsalmunna now in thy hand, that we should give bread to thine army?

7 And Gideon said, Therefore when Jehovah has given Zebach and Tsalmunna into my hand, I will thresh your flesh with the thorns of the wilderness and with briers.

8 And he went·​·up thence to Penuel and spoke to them according·​·to this, and the men of Penuel answered him as the men of Succoth had answered.

9 And he said also to the men of Penuel, saying, When I return in peace, I will tear·​·down this tower.

10 And Zebach and Tsalmunna were in Karkor and their camp with them, about fifteen thousand, all that remained from all the camp of the sons of the east; and those that had fallen were a hundred and twenty thousand men who drew sword.

11 And Gideon went·​·up by the way of the inhabitants of the tents from the east to Nobah and Jogbehah, and smote the camp; but the camp was secure*.

12 And Zebach and Tsalmunna fled, and he pursued after them and captured the two kings of Midian, Zebach and Tsalmunna, and caused all the camp to be·​·frightened.

13 And Gideon the son of Joash returned from the battle before the going·​·up of the sun.

14 And he captured a lad of the men of Succoth, and asked him; and he described to him the princes of Succoth and her elders, seventy and seven men.

15 And he came unto the men of Succoth and said, Behold Zebach and Tsalmunna, with whom you reproached me, saying, Are the palms of the hands of Zebach and Tsalmunna now in thy hand, that we should give bread to thy men that are faint?

16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he made the men of Succoth know.

17 And he tore·​·down the tower of Penuel, and killed the men of the city.

18 And he said unto Zebach and unto Tsalmunna, How were the men whom you killed at Tabor? And they said, As thou, as they, each one according·​·to the form of the sons of a king.

19 And he said, They were my brothers, the sons of my mother. As Jehovah lives, if you had let· them ·live, I would not kill you.

20 And he said to Jether his firstborn, Arise, kill them. And the boy drew not his sword, for he feared, for he was yet a boy.

21 And Zebach and Tsalmunna said, Arise thou and fall·​·upon us, for as the man is, so his might. And Gideon arose and killed Zebach and Tsalmunna, and he took the crescents which were on the necks of their camels.

22 And the men of Israel said to Gideon, Rule thou over us, both thou, and thy son, and the son of thy son; for thou hast saved us from the hand of Midian.

23 And Gideon said, I will not rule over you, neither shall my son rule over you; Jehovah shall rule over you.

24 And Gideon said to them, I would ask an asking from you, that you would give to me, each man the earring of his spoil. For they had gold earrings, for they were Ishmaelites.

25 And they said, Giving, we will give them. And they spread raiment and did cast in it each·​·man the earring of his spoil.

26 And the weight of the earrings of gold that he asked was a thousand and seven hundred* of gold; besides the crescents and the pendants and the crimson garments, which were on the kings of Midian, and besides the anaqs* that were on the necks of their camels.

27 And Gideon made it into an ephod, and placed it in his city, in Ophrah; and all Israel went thither committing·​·harlotry after it, and it was for a snare to Gideon and to his house.

28 And Midian was humbled before the sons of Israel, and they lifted not their heads again. And the land was·​·quiet forty years in the days of Gideon.

29 And Jerubbaal the son of Joash went and dwelt in his house.

30 And Gideon had seventy sons who went·​·out from his thigh; for he had many wives.

31 And his concubine, who was in Shechem, gave·​·birth to a son for him, and he set his name as Abimelech.

32 And Gideon the son of Joash died with good gray·​·hairs, and was buried in the burying·​·place of Joash his father, in Ophrah of the Abiezrites.

33 And it was, when Gideon was dead, that the sons of Israel turned·​·back and committed·​·harlotry after Baalim, and made Baal-berith their god.

34 And the sons of Israel remembered not Jehovah their God, who had rescued them out of the hand of all their enemies all around.

35 And they did not do mercy with the house of Jerubbaal, Gideon, according·​·to all the goodness which he had done with Israel.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 3242

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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.