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Judges 5

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1 And Deborah, and Barak the son of Abinoam, sang in that day, saying:

2 In exposing they exposed themselves in Israel,
when the people of their free·​·will offered themselves,
bless ye Jehovah!

3 Hear, ye kings;
give·​·ear, ye rulers.
I, even I will sing to Jehovah;
I will sing·​·psalms to Jehovah, the God of Israel.

4 Jehovah, when Thou wentest·​·out from Seir,
when Thou didst march from the field of Edom,
the land quaked, even the heavens dropped·​·down,
even the thick·​·clouds dropped·​·down waters.

5 The mountains streamed down from before Jehovah,
this Sinai from before Jehovah the God of Israel.

6 In the days of Shamgar the son of Anath,
in the days of Jael, the paths stopped,
and those who walked on trails went by crooked paths.

7 The country·​·roads in Israel stopped,
they stopped,
until I, Deborah, arose,
I arose a mother in Israel.

8 They chose new gods;
then there was a fight at the gates;
was there seen a shield or a lance
among forty thousand in Israel?

9 My heart is toward the lawgivers of Israel
who offered· themselves ·willingly among the people.
Bless ye Jehovah!

10 Ye who ride on white she·​·donkeys,
ye who sit on Middin*,
and ye who walk on the way, contemplate.

11 From the voice of the archers between the drawings of water;
there shall they commemorate the just acts of Jehovah,
the just acts of His country·​·roads in Israel,
then the people of Jehovah went·​·down to the gates.

12 Stir thyself, stir thyself, Deborah,
stir thyself, stir thyself, give·​·word to a song:
Arise, Barak, take·​·captive thy captivity, thou son of Abinoam.

13 Then shall the survivor have·​·dominion for the magnificent of the people;
Jehovah shall have·​·dominion for me among the mighty.

14 Out·​·of Ephraim whose root was in Amalek,
after thee, Benjamin among thy peoples;
out·​·of Machir came·​·down thy lawgivers,
and out·​·of Zebulun they who draw the scepter of a scribe,

15 and my princes in Issachar were with Deborah;
as was Issachar, so was Barak;
into the valley he was sent on his feet.
In the divisions of Reuben there were great statutes of heart.

16 Why didst thou sit between the packs
to hear the hissings of the droves?
For the divisions of Reuben
there were great searchings·​·out of the heart.

17 Gilead inhabited the crossing of the Jordan;
and Dan, why was· he ·afraid of ships?
Asher dwelt by the coast of the seas,
and inhabited its inlets.

18 Zebulun was a people that disdained* his soul to die*,
and Naphtali on the high places of the field.

19 The kings came, they fought;
then fought the kings of Canaan;
In Taanach by the waters of Megiddo;
they took no gain of silver.

20 They fought from the heavens,
the stars from their highways fought with Sisera.

21 The brook Kishon hurtled·​·at them;
the ancient brook, the brook Kishon.
Tread, O my soul, with strength.

22 Then were the heels of the horse pounded·​·down from the trotting,
the trotting of his stout ones.

23 Curse ye Meroz, says the angel of Jehovah;
cursing, curse her dwellers;
for they came not to the help of Jehovah,
to the help of Jehovah against the mighty.

24 Blessed above women be Jael the wife of Cheber the Kenite;
Blessed shall she be above women in the tent.

25 Water he asked, milk she gave;
she offered butter in the dish of the magnificent.

26 She put·​·forth her hand to the peg,
and her right·​·hand to what the laborer uses to pound·​·down;
and pounded·​·down upon Sisera,
beat· the peg ·into his head;
it struck and passed·​·through his temple.

27 Between her feet he stooped, he fell;
he lay·​·down; Between her feet he stooped, he fell;
where he stooped, he fell devastated.

28 Through the window she gazed and exclaimed,
the mother of Sisera, through the lattice;
Wherefore does his chariot delay in coming?
Wherefore does the pace* of his chariot delay?

29 The wise of her princesses answered,
Yea, she returned her sayings to herself:

30 Have they not found,
and parted the spoil?
a virgin*, two·​·virgins for the head mighty·​·man;
a spoil of colors?
To Sisera a spoil of colored embroidery,
of colored embroideries
for the necks of the spoil?

31 So let all Thine enemies perish, O Jehovah,
but let those who love Him be as the sun going·​·out in its might.
And the land was quiet forty years.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 9211

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9211. 'You shall not charge him interest' means that therefore it must not be done for the sake of gain to be acquired from it. This is clear from the meaning of 'charging someone interest' as doing good for the sake of gain, dealt with immediately above in 9210, at this point not doing it for the sake of gain since it says 'you shall not charge him interest'. From this law about increase and interest the situation with the laws the Israelite people had which were called 'judgements' can be seen. That is, it can be seen that they came to an end along with the sacrifices and every other ritual observance, when the Lord came into the world and disclosed the more internal things within acts of worship, and in general the more internal things of the Word. The more internal things within that law are that good done to the neighbour should come from the heart, and that people should believe that there is no merit at all in deeds which spring from self, only in deeds which spring from the Lord present with them. For only the Lord has earned merit, and only He is righteousness; and when a person believes this he does not attach any merit or reward at all to deeds springing from self but ascribes all good deeds to the Lord. And since the Lord in His Divine mercy is the real doer of that good the person ascribes everything to mercy alone. So it is also that one who is led by the Lord has no thought whatever of reward, and yet from the heart does good to the neighbour.

[2] These are the more internal things from which the law among the Israelite and Jewish nation about lending things at interest comes down. When therefore a person is acquainted with those more internal things that law comes to an end along with the others like it which were referred to as judgements. For the Israelite and Jewish nation was confined to the outward forms that represented internal things. Consequently that law was binding on that nation then, but it is not binding on Christians, to whom the more internal things have been revealed by the Lord. Those who belong to the Church at the present day see this to be so, and this is why laws that have to do with charging interest are altogether different at the present day. Even so, the holiness of that law does not therefore come to an end, as though this part of the Word has been abrogated; for its holiness remains by virtue of the more internal things it holds within it. These more internal holy things continue to stir angels' affections when this part of the Word is read. But let people beware of thinking that the laws of life such as are contained in the Ten Commandments and elsewhere throughout the Old Testament have been abrogated; for those laws have been firmly established in an inward as well as an outward form, because the two are inseparable.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1928

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1928. 'Near the spring on the road to Shur' means that this truth was an assemblage of things which come from facts. This is clear from the meaning of 'a spring', also from that of 'a road', as well as from the meaning of 'Shur'. 'A spring', as has been stated, means truth; 'a road' means that which leads to truth and which comes from truth, as shown already in 627; while 'Shur' means factual knowledge such as is still in the desert so to speak, that is, which has not yet acquired any life. Truths that come from facts are said to acquire life when they ally or associate themselves with truths into which the celestial element of love is flowing, the source of the actual life of truth. Real things, and thus truths, exist joined together in the way that communities in heaven are joined together, to which communities they also correspond; for interiorly man is a kind of miniature heaven. Real things, or truths, which do not exist joined together in accordance with the form which heavenly communities possess have not as yet acquired any life; for prior to this the celestial element of love from the Lord cannot fittingly flow in. They first receive life when a similar form exists on both sides, that is, when the miniature heaven in man is a corresponding image of the Grand [Man]. Prior to that nobody can be called a heaven-like man.

[2] The Lord, who from Himself was to govern the whole of heaven, imposed such order while He was in the world on the truths and goods present with His External Man, that is, with His Human Essence. But because He perceived that such order did not exist with His rational conceived first, as was stated above at verses 4 and 5, He thought about and perceived the reason why. This was that natural truths arising from facts did not as yet have any life in them, that is, that heavenly order had not been imposed on them. Furthermore truths of faith never possess any life unless a person is leading a charitable life, charity being that form from which all truths of faith flow, and that in which they inhere; and when they inhere in and flow from charity they possess life. It is in charity that life resides, never in truths devoid of charity.

[3] That 'Shur' means factual knowledge that as yet has not acquired life is clear from the meaning of this name. Shur was a desert not far from the Sea Suph, and so lay in the direction of Egypt, as is clear in Moses,

Moses made Israel journey from the Sea Suph, and they went out to the desert of Shur; from there they went three days in the desert, and did not find any water. Exodus 15:22.

That it lay in the direction of Egypt is again clear in Moses where the descendants of Ishmael are the subject,

They dwelt from Havilah to Shur, which is opposite Egypt. 1 Genesis 25:18.

And in Samuel,

Saul defeated Amalek from Havilah as you come to Shur, which is opposite Egypt'. 1 1 Samuel 15:7.

And elsewhere in 1 Samuel,

David spread out against the Geshurites, and the Gizrites, and the Amalekites, who inhabited the land from of old, as you come to Shur and as far as the land of Egypt. 1 Samuel 27:8.

These quotations show that 'Shur' means primary factual knowledge, in particular such as is still in the desert, that is, not yet joined to all the rest in accordance with the form which heavenly communities possess, for 'Egypt' which it was opposite 2 means knowledge in every sense, as shown already in 1164, 1165, 1186, 1462.

Poznámky pod čarou:

1. literally, towards the faces of Egypt

2. literally, towards the face of which it was

  
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Thanks to the Swedenborg Society for the permission to use this translation.