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Judges 5

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1 And Deborah, and Barak the son of Abinoam, sang in that day, saying:

2 In exposing they exposed themselves in Israel,
when the people of their free·​·will offered themselves,
bless ye Jehovah!

3 Hear, ye kings;
give·​·ear, ye rulers.
I, even I will sing to Jehovah;
I will sing·​·psalms to Jehovah, the God of Israel.

4 Jehovah, when Thou wentest·​·out from Seir,
when Thou didst march from the field of Edom,
the land quaked, even the heavens dropped·​·down,
even the thick·​·clouds dropped·​·down waters.

5 The mountains streamed down from before Jehovah,
this Sinai from before Jehovah the God of Israel.

6 In the days of Shamgar the son of Anath,
in the days of Jael, the paths stopped,
and those who walked on trails went by crooked paths.

7 The country·​·roads in Israel stopped,
they stopped,
until I, Deborah, arose,
I arose a mother in Israel.

8 They chose new gods;
then there was a fight at the gates;
was there seen a shield or a lance
among forty thousand in Israel?

9 My heart is toward the lawgivers of Israel
who offered· themselves ·willingly among the people.
Bless ye Jehovah!

10 Ye who ride on white she·​·donkeys,
ye who sit on Middin*,
and ye who walk on the way, contemplate.

11 From the voice of the archers between the drawings of water;
there shall they commemorate the just acts of Jehovah,
the just acts of His country·​·roads in Israel,
then the people of Jehovah went·​·down to the gates.

12 Stir thyself, stir thyself, Deborah,
stir thyself, stir thyself, give·​·word to a song:
Arise, Barak, take·​·captive thy captivity, thou son of Abinoam.

13 Then shall the survivor have·​·dominion for the magnificent of the people;
Jehovah shall have·​·dominion for me among the mighty.

14 Out·​·of Ephraim whose root was in Amalek,
after thee, Benjamin among thy peoples;
out·​·of Machir came·​·down thy lawgivers,
and out·​·of Zebulun they who draw the scepter of a scribe,

15 and my princes in Issachar were with Deborah;
as was Issachar, so was Barak;
into the valley he was sent on his feet.
In the divisions of Reuben there were great statutes of heart.

16 Why didst thou sit between the packs
to hear the hissings of the droves?
For the divisions of Reuben
there were great searchings·​·out of the heart.

17 Gilead inhabited the crossing of the Jordan;
and Dan, why was· he ·afraid of ships?
Asher dwelt by the coast of the seas,
and inhabited its inlets.

18 Zebulun was a people that disdained* his soul to die*,
and Naphtali on the high places of the field.

19 The kings came, they fought;
then fought the kings of Canaan;
In Taanach by the waters of Megiddo;
they took no gain of silver.

20 They fought from the heavens,
the stars from their highways fought with Sisera.

21 The brook Kishon hurtled·​·at them;
the ancient brook, the brook Kishon.
Tread, O my soul, with strength.

22 Then were the heels of the horse pounded·​·down from the trotting,
the trotting of his stout ones.

23 Curse ye Meroz, says the angel of Jehovah;
cursing, curse her dwellers;
for they came not to the help of Jehovah,
to the help of Jehovah against the mighty.

24 Blessed above women be Jael the wife of Cheber the Kenite;
Blessed shall she be above women in the tent.

25 Water he asked, milk she gave;
she offered butter in the dish of the magnificent.

26 She put·​·forth her hand to the peg,
and her right·​·hand to what the laborer uses to pound·​·down;
and pounded·​·down upon Sisera,
beat· the peg ·into his head;
it struck and passed·​·through his temple.

27 Between her feet he stooped, he fell;
he lay·​·down; Between her feet he stooped, he fell;
where he stooped, he fell devastated.

28 Through the window she gazed and exclaimed,
the mother of Sisera, through the lattice;
Wherefore does his chariot delay in coming?
Wherefore does the pace* of his chariot delay?

29 The wise of her princesses answered,
Yea, she returned her sayings to herself:

30 Have they not found,
and parted the spoil?
a virgin*, two·​·virgins for the head mighty·​·man;
a spoil of colors?
To Sisera a spoil of colored embroidery,
of colored embroideries
for the necks of the spoil?

31 So let all Thine enemies perish, O Jehovah,
but let those who love Him be as the sun going·​·out in its might.
And the land was quiet forty years.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 351

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351. Of the tribe of Reuben twelve thousand were sealed. This symbolizes wisdom springing from celestial love in those people who will be in the New Heaven and in the Lord's New Church.

In the highest sense Reuben symbolizes omniscience; in the spiritual sense, wisdom, intelligence and knowledge, also faith; and in the natural sense, sight. Here, however, Reuben symbolizes wisdom, because he comes after Judah, who symbolizes celestial love, and celestial love produces wisdom. For there is no love without its partner, which is knowledge, intelligence, or wisdom. The partner of natural love is knowledge; that of spiritual love is intelligence; and that of celestial love is wisdom.

[2] Reuben symbolizes these three because his name was derived from a word meaning to look or see, and natural sight spiritually is knowledge, spiritual sight is intelligence, and celestial sight is wisdom.

Reuben was also Jacob's firstborn, and therefore Israel called him "my might, the beginning of my strength, excellent in eminence and excellent in valor" (Genesis 49:3). Of such a character also is wisdom springing from celestial love.

Moreover, because by virtue of his primogeniture Reuben represented and so symbolized the wisdom possessed by people of the church, therefore he urged his brothers not to kill Joseph, and he grieved when he found Joseph not in the pit (Genesis 37:21-22, 29-30).

For the same reason his tribe camped on the south side of the Tabernacle, and the tribes camped on that side were called the Camp of Reuben (Numbers 2:10-16). The south, too, symbolizes wisdom springing from love. Consequently people in heaven who have that wisdom dwell toward the south (see the book Heaven and Hell, 148-150nos. ).

This wisdom is symbolized by Reuben in the prophetic utterance of Deborah and Barak:

Among the divisions of Reuben were great resolves of heart... Why do you sit among the packs, (Issachar,) to hear the rustling of the flocks? To listen to the divisions of Reuben (where there are) great searchings of heart? (Judges 5:15-16)

The divisions of Reuben are concepts of every kind, which have to do with wisdom.

[3] Because the tribes all symbolize their opposites as well, so too does the tribe of Reuben; and in an opposite sense he symbolizes wisdom divorced from love, and thus also faith divorced from charity. Therefore his father Israel cursed him (Genesis 49:3-4). And therefore he was deprived of his primogeniture (1 Chronicles 5:1; see no. 17 above). For the same reason, too, the tribe was given an inheritance in the Trans-Jordan and not in the land of Canaan. And Ephraim and Manasseh, Joseph's sons, were acknowledged in the place of Reuben and Simeon (Genesis 48:5).

Nevertheless, he still retained the representation and consequent symbolism of wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.