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Joshua 3

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1 And Joshua got·​·up·​·early in the morning and they journeyed from Shittim, and came to the Jordan, he and all the sons of Israel, and passed·​·the·​·night there before they crossed·​·over.

2 And it was, at the end of three days, that the officers passed·​·through among the camp;

3 and they commanded the people, saying, As you are seeing the ark of the covenant of Jehovah your God, and the priests, the Levites, bearing it, then you shall journey from your place, and go after it.

4 Only it shall be far between you and it about two·​·thousand cubits by measure; come· not ·near to it, so·​·that you may know the way by which you must go; for you have not crossed·​·over by this way from yesterday and the day before*.

5 And Joshua said to the people, Sanctify yourselves, for tomorrow Jehovah will do wonders among you.

6 And Joshua said to the priests, saying, Bear the ark of the covenant, and cross·​·over before the people. And they bore the ark of the covenant, and went before the people.

7 And Jehovah said to Joshua, This day I will begin to magnify thee in the eyes of all Israel, that they may·​·know that, as I was with Moses, so I will be with thee.

8 And thou shalt command the priests bearing the ark of the covenant, saying, As you have come even·​·to the edge of the waters of the Jordan, you shall stand in the Jordan.

9 And Joshua said to the sons of Israel, Approach now, and hear the words of Jehovah your God.

10 And Joshua said, By this you shall know that a living God is among you; and dispossessing you shall dispossess from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite and the Jebusite.

11 Behold the ark of the covenant of the Lord of all the earth crosses·​·over before you into the Jordan.

12 And now, take for yourselves twelve men out·​·of the tribes of Israel; one man, one man for each tribe.

13 And it shall be, as the soles of the feet of the priests bearing the ark of Jehovah, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut·​·off, the waters that come·​·down from above; and they shall stand as one heap.

14 And it was, when the people journeyed from their tents to cross·​·over the Jordan, and the priests were bearing the ark of the covenant before the people,

15 and as those bearing the ark had come even·​·to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the waters (and the Jordan fills all its banks all the days of the harvest),

16 that the waters coming·​·down from above stood; they rose·​·up in one heap, exceedingly far·​·away from Adam, the city that is by the side of Zarethan, and the waters coming·​·down upon the sea of the desert, the Salt sea, were finished, they were cut·​·off; and the people crossed·​·over in·​·front·​·of Jericho.

17 And the priests bearing the ark of the covenant of Jehovah stood firm on the dry ground in the midst of the Jordan; and all Israel crossed·​·over on dry ground, until all the nation had finished crossing·​·over the Jordan.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Ze Swedenborgových děl

 

Arcana Coelestia # 901

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901. 'The twenty-seventh day' means that which is holy. This is clear from what has been said above, for it is the composite number that is obtained when three is cubed - that is, three multiplied by three making nine, and nine multiplied by three again making twenty-seven. The predominant factor in this number therefore is three. This was how the most ancient people calculated numbers and by means of them meant nothing else than real things. That 'three' has the same meaning as seven becomes clear from what has been stated already just above. A hidden reason why it does so is that the Lord rose on the third day. The Lord's resurrection itself comprehends all that is holy, and the resurrection of all men. This was why in the Jewish Church this number became representative, and why in the Word it is a holy number. It is similar in heaven where no numbers are envisaged. Instead of three and seven they have a general holy idea of the resurrection and of the Coming of the Lord.

[2] That 'three' and 'seven' mean what is holy is clear from the following places in the Word: In Moses,

Anyone touching a dead body will be unclean for seven days. He shall purify himself on the third day, and on the seventh day he will be clean. And if he does not purify himself on the third day then he will not be clean on the seventh day. He who touches one pierced by the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. The one who is clean shall sprinkle [with hyssop] over the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he [the unclean] shall wash his clothes and bathe himself in water, and will be clean in the evening. Numbers 19:11, 11, 16, 19.

Quite clearly these requirements are representative, that is, things of an external nature meaning those that are internal. Take for example the fact that anyone was unclean who had touched one who had died, or one pierced [by the sword], or a human bone, or a sepulchre. Each of these objects means in the internal sense things that are a person's own, which are dead and unholy. So too with the requirement that he had to bathe himself in water and would be clean in the evening. And the third day and the seventh day were in like manner representative. They mean that which is holy because these were the days when he was to be purified and so be cleansed.

[3] The same usage occurs in the reference to the men coming back from the battle with the Midianites, who were told,

Camp outside the camp for seven days. Every one of you who has killed someone 1 and every one who has touched one slain 2 shall purify yourselves on the third day and on the seventh day. Numbers 31:19.

If this were just a ceremonial observance and the third and the seventh days were not representative and symbolical of that which is holy, that is, of purification, it would be something dead. It would be something without a cause and a cause without an end in view. That is, it would be like that which has been severed from its cause and its cause from its end in view; and so there would be nothing Divine about it at all. That the third day was representative of, and so symbolized, that which is holy, is quite clear from the Lord's coming down on Mount Sinai, concerning which event the following command was given, Jehovah said to Moses, Go to the people, and make them holy today and tomorrow, in order that they may wash their garments and be ready on the third day, for on the third day Jehovah will come down on Mount Sinai before the eyes of all the people. Exodus 19:10-11, 15-16.

[4] The same usage occurs in Joshua's crossing the Jordan on the third day,

Joshua commanded, Pass through the middle of the camp, and command the people saying, Prepare provisions for yourselves, for within three days you will be crossing this Jordan to go and take possession of the land. 'The crossing of the Jordan' represented the introduction of the children of Israel, that is, of the regenerate, into the Lord's kingdom, 'Joshua', who led them in, representing the Lord Himself. And this took place 'on the third day'. Because the third day, like the seventh, was holy it was stipulated that the third year should be a year of taking tithes 3 and in that year people should be holy in their conduct by performing charitable works, Deuteronomy 26:12 and following verses. 'Tithes' 3 represented remnants, which are holy because they are the Lord's alone. Jonah's presence in the belly of the fish for three days and three nights, Jonah 1:17, clearly represented the Lord's burial and His resurrection on the third day, Matthew 12:40.

[5] That 'three' means that which is holy is also clear in the Prophets, as in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up that we may live before Him. Hosea 6:2.

Here too 'the third day' clearly stands for the Lord's Coming, and for His resurrection. In Zechariah,

It will happen in all the land that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through fire, and I will refine them as one refines silver, and test them as one tests gold. Zechariah 13:8-9.

Here 'a third part' or three stands for that which is holy. A third embodies the same as three, and so does the third of a third, as in the present verse, for three is the cube root of twenty-seven.

Poznámky pod čarou:

1. literally, a soul

2. literally, pierced

3. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.