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Joshua 21

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1 And the heads of the fathers of the Levites approached Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes, to the sons of Israel;

2 and they spoke to them in Shiloh in the land of Canaan, saying, Jehovah commanded by the hand of Moses, to give to us cities to dwell·​·in, and the suburbs* thereof for our beasts.

3 And the sons of Israel gave to the Levites out of their inheritance at the mouth of Jehovah these cities and their suburbs;

4 and the lot came·​·out for the families of the Kohathites; and it was to the sons of Aaron the priest, of the Levites, out of the tribe of Judah, and out of the tribe of Simeonites, and out of the tribe of Benjamin, by the lot, thirteen cities.

5 And for the remaining sons of Kohath, by lot, ten cities, out·​·of the families of the tribe of Ephraim, and out·​·of the tribe of Dan, and out·​·of half the tribe of Manasseh.

6 And the sons of Gershon had by lot from the families of the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the half tribe of Manasseh in Bashan, thirteen cities.

7 The sons of Merari according to their families out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

8 And the sons of Israel gave unto the Levites by lot these cities and their suburbs, as Jehovah commanded by the hand of Moses.

9 And they gave out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, these cities which are called by name.

10 And the sons of Aaron, from the families of the Kohathites of the sons of Levi had them; for theirs was the first lot.

11 And they gave to them the walled·​·city of Arba*, the father of the Anak, it is Hebron, in the mountain of Judah, and the suburbs thereof all around it.

12 And the field of the city and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.

13 And they gave to the sons of Aaron the priest, Hebron and her suburbs, the city of refuge for the manslayer, and Libnah and her suburbs.

14 And Jattir and her suburbs, and Eshtemoa and her suburbs,

15 and Holon and her suburbs, and Debir and her suburbs,

16 and Ain and her suburbs, and Juttah and her suburbs, and Beth-shemesh and her suburbs; nine cities out of those two tribes.

17 And from the tribe of Benjamin, Gibeon and her suburbs, Gibea and her suburbs,

18 Anathoth and her suburbs, and Almon and her suburbs, four cities.

19 All the cities of the sons of Aaron, the priests, were thirteen cities and her suburbs.

20 And the families of the sons of Kohath, the Levites who remained of the sons of Kohath, had the cities of their lot out of the tribe of Ephraim.

21 And they gave to them the city of refuge for the manslayer, Shechem and her suburbs, in Mount Ephraim, and Gezer and her suburbs,

22 and Kibzaim and her suburbs, and Beth-choron and her suburbs; four cities.

23 And out of the tribe of Dan, Eltekeh and her suburbs, and Gibbethon and her suburbs,

24 Aijalon and her suburbs, and Gath-rimmon and her suburbs; four cities.

25 And from the half tribe of Manasseh, Taanach and her suburbs, and Gath-rimmon and her suburbs; two cities.

26 All the cities were ten and their suburbs for the families of the sons of Kohath that remained.

27 And to the sons of Gershon, the families of the Levites, from the half tribe of Manasseh, the city of refuge for the manslayer, Golan in Bashan, and her suburbs, and Beeshterah and her suburbs, two cities.

28 And out of the tribe of Issachar, Kishon and her suburbs, Dabareh and her suburbs,

29 Jarmuth and her suburbs, and En-gannim and her suburbs; four cities.

30 And out of the tribe of Asher, Mishal and her suburbs, Abdon and her suburbs,

31 Helkath and her suburbs, and Rehob and her suburbs; four cities.

32 And out of the tribe of Naphtali, the city of refuge for the manslayer, Kedesh in Galilee, and her suburbs, and Chammoth-dor and her suburbs, and Kartan and her suburbs; three cities.

33 All the cities of the Gershonite according to their families were thirteen cities and their suburbs.

34 And to the families of the sons of Merari, the remaining Levites, out of the tribe of Zebulun, Jokneam and her suburbs, and Kartah and her suburbs,

35 Dimnah and her suburbs, Nahalal and her suburbs; four cities.

36 And from the tribe of Reuben, Bezer and her suburbs, and Jahaz and her suburbs,

37 Kedemoth and her suburbs, and Mephaath and her suburbs; four cities.

38 And out of the tribe of Gad, the city of refuge for the manslayer, Ramoth in Gilead and her suburbs, and Mahanaim and her suburbs,

39 Heshbon and her suburbs, Jazer and her suburbs; four cities in all.

40 All the cities for the sons of Merari, according to their families, which were remaining of the families of the Levites, and their lot was twelve cities.

41 All the cities of the Levites in the midst of the possession of the sons of Israel were forty and eight cities and their suburbs.

42 These cities were city by city and their suburbs all around them; thus were all these cities.

43 And Jehovah gave unto Israel all the land which He promised to give unto their fathers; and they possessed it and dwelt therein.

44 And Jehovah gave them rest all around according to all He promised unto their fathers; and there stood not a man before them of all their enemies; Jehovah gave all their enemies into their hand.

45 Not a word fell from any good word which Jehovah had spoken to the house of Israel; all came to pass.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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'Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

(Odkazy: Arcana Coelestia 9372)

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Arcana Coelestia # 4316

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4316. In the internal historical sense 'even to this day' means that their nature was perpetually so. This is clear from the meaning of 'even to this day', when used in the Word, as that which is perpetual, dealt with in 2838. The fact that the nature of those descendants was such from earliest times becomes clear from Jacob's sons themselves - from Reuben, in that he lay with Bilhah, his father's concubine, Genesis 35:22; from Simeon and Levi, in that they killed Hamor and Shechem and all the men of their city [Genesis 34:25-26]; and from the remaining sons, in that these came on the slain and destroyed the city, Genesis 34:27-29. Because of all this Jacob, who by then was Israel, spoke of them in the following manner before he died: Of Reuben he said,

You shall not be a superior one, for you went up to your father's bed; then you made yourself unworthy. He went up to my couch. Genesis 49:3-4.

And of Simeon and Levi he said,

Into their secret place let my soul not come; with their congregation let not my glory be united; for in their anger they killed a man, and deliberately hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them within Jacob, and will scatter them within Israel. Genesis 49:5-7.

[2] What Judah was like becomes additionally clear from his marriage to a Canaanite, Genesis 38:1-2, which was nevertheless contrary to what had been commanded, as may be seen from Abraham's words addressed to the servant who was sent to betroth Rebekah to Isaac his son, Genesis 24:3, 6, and from many places in the Word. A third of that nation belonged to this lineage, that is to say, a third descended from his son Shelah who was born from a Canaanite mother, Genesis 38:11; 46:12. See Numbers 26:20; and 1 Chronicles 4:21-22. Further evidence of what these and the rest of Jacob's sons were like lies in the unspeakable crime which they committed against Joseph, Genesis 37:18-end. What their descendants in Egypt were like is evident from the details which are recorded about them when they were in the desert, where they were rebellious on so many occasions, and after that in the land of Canaan where they became idolaters on so many occasions; and lastly what they were like in the Lord's time is shown just above, in 4314. And what they are like today is well known - they are opposed to the Lord, opposed to the things that constitute the Church, and opposed to charity towards the neighbour, being opposed even to one another. These considerations show that the nature of that nation has been such perpetually. Let no one therefore assume any longer that any Church has existed among them, only that which is a representative of the Church. Still less should anyone assume that they have been chosen in preference to others.

  
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Thanks to the Swedenborg Society for the permission to use this translation.